Bethany Bullet Sermon Message - Week of May 27, 2018

The length of the Creed alone and its tongue twisting turns of phrase could be why historically the Athanasian has not been worked into the “regular rotation” with the Apostles and Nicene in worship.  However, it has traditionally been used on Trinity Sunday. 

Athanasius, from Alexandria Egypt, has been called the champion of “Nicene Orthodoxy.”  While a deacon, he was present at the council of Nicea and along with the church father Eusebius defended the Biblical teaching of the nature of God against the Arian heresy.   A church leader named Arius taught that Jesus was not the eternal second person of the Godhead but a created being.  Modern day ‘political’ sloganeering might have had its beginning in 325 AD Nicea with the Arian movement.  Arius and his followers declared, “There was when he was not.”  In other words, they said that Jesus had not always existed and that He was not begotten of the Father but God’s first created work.  Athanasius, and the champions of Nicene (Biblical) Orthodoxy repeated returned to the texts of the Bible, “In the beginning was the Word and the Word was with God and the Word was God.”  (John 1)

Eventually the Council of Nicea would affirm the Biblical truth of the nature of our Triune God in the creed named after the council; but that was not the end of the story.  In fact, it wasn’t long after that a new Roman Emperor would assume power.  Emperor Constantius was a convinced Arian.  Under Constantius’ rule the Arian heresy became the de facto official position of the church as Bishops and theologians who held to Nicene orthodoxy were sent into exile or driven into hiding; including Athanasius.  In what can only be called Divine irony, the death of the churched emperor Constantius and subsequent rule of his pagan cousin Julian ‘saved’ orthodoxy.  Whereas Julian had no interest in which theological position held sway within the church those living Bishops in hiding were able to return and take up the Biblical cause again.  Athanasius led the way.  Finally, after his death, at the Second Church Council in Constantinople the Biblical position as taught in the Nicene Creed was again affirmed, Arianism was defeated, and another Creed was authored; the one we call the Athanasian Creed.

As technical and deeply theological as the Creed may be, it is its last simple line that might be most confounding, “Those who do good will go to eternal life and those who do evil will go eternal fire/death.”  At first glance it could seem that these words oppose the Biblical teachings of grace and faith alone.  Yet, upon a deeper read we notice “good” and “evil” are complete terms.  The Creed does not say those who do “MORE good THAN evil” and those who do “MORE evil THAN good” go to their eternal destination.  Rather, good and evil are total and complete terms. 

These words, much like the end of Jesus parable of the sheep and goats in Matthew 25, understand that the “good” are those who have been declared to be such through faith in Christ and thus they are seen by God as “good, holy and pure” on account of Jesus; while the “evil” are those who because they have no faith, have nothing but their own nature and work to offer.  Thus the Creed isn’t teaching salvation by works but rather the reality that those who trust in Christ, and are thus saved by His Grace through faith, are seen by God as totally and perfectly holy and “good” on account of being covered in Christ’s own holiness and “goodness.”        

-Pastor Kevin Kritzer

The One Year Bible- May 28th

At the risk of sounding like a broken record, I want to remind you today of the main purpose of reading the entire Bible. The Bible has one story and that is about Jesus Christ. There are many, many detours along the way but in some way shape or form the message stays the same. Why bring this up now? First of all we need to be constantly reminded of the reasons to read and study God’s word. Secondly, in today’s study I make some direct references to Jesus in the Old Testament story of David. There is an old adage that says, “Keep the main thing the main thing”. We need to do that with the Bible at all times. That is not to say we need to press every word and make them proclaim Christ but the overarching story is the story of Salvation, which has its completion in the person and work of Jesus. Here is a quote from a great book:

“At the heart of all doctrine is the biblical truth that we are justified by grace through faith in Christ alone. All other teachings relate to this one. God has revealed his truth to us so that we will know and receive salvation in Christ Jesus. All other doctrines prepare for this, reveal this, convey the benefits of Christ to us, and respond to his gracious work. His saving work is the very heart of Scripture and of all true theology.” (p. 22, Called to Believe, Teach and Confess, Edited by Steven Mueller)

Do not forget to keep Christ in mind as you read all parts of the Bible. On to the study...

Seth’s Thoughts

The Old Testament

The over arching theme for this week in the life of David is once again DRAMA!! That guy is just a lightning rod for trouble. He never seems to catch a break, and when he thinks things are going well, he does something stupid and gets himself into trouble (sounds a bit like us doesn’t it??). The prophet Nathan is there to try to keep the king in line, but he is not always successful. We do catch a glimpse of the good side of David in his dealings with Jonathan’s son Mephibosheth. David loved Jonathan and he missed his best friend very much. David found out about Mephibosheth and wanted to show him kindness. Now Mephibosheth was crippled and needed help. If David is a type (remember typology) of Christ, as some theologians suggest, then the relationship that David has with Mephibosheth is similar to our relationship with Christ. He seeks us out to show kindness to us and we are the crippled ones in need of help. Because of the kindness of David, Mephibosheth eats at the banquet table of the king. The same will happen for us one day; we will eat at the heavenly banquet table prepared for us.

The rest of the story could be the plot of a bad Lifetime movie or a daily Soap Opera. We have incest and rape, rebellion and fornication, murder and treason. Hollywood does not have to look far to find some shady story lines. I think one of the overlooked points of the story is that because of sin there will be consequences. David sinned when he had an affair with Bathsheba. He sinned when he had Uriah killed. These were just a few of the sins of David. Nathan comes to confront David and David realizes his sin and asks for forgiveness. This is the occasion when David penned Psalm 51. If you don’t remember it, look it up right now and read it before you continue on with the study..... seriously........read the Psalm.................O.K. now that you are back you read that David asked for forgiveness and God has promised to forgive those who repent and ask for forgiveness. So, David is a forgiven man but why do all these bad things still happen to him? Well there was a little caveat from the Lord, “This is what the LORD says: 'Out of your own household I am going to bring calamity upon you. Before your very eyes I will take your wives and give them to one who is close to you, and he will lie with your wives in broad daylight. (which happens later in the story, YUCK!).... But because by doing this you have made the enemies of the LORD show utter contempt, the son born to you will die’” (2 Samuel 12:11, 14 NIV) There are consequences for sin. We should not fool ourselves in believing that just because we are forgiven, our lives will be without problems. We will constantly struggle with sin and its consequences until the day we are taken to heaven.

The New Testament

Two things to highlight this week; first of all, Jesus spends a lot of time talking about sending the comforter or advocate after he leaves. This is a direct reference to the Holy Spirit. Since we just celebrated Pentecost, now is a good time to dig a bit deeper with what this all means. The Greek word is parakletos. In my Greek dictionary I found this definition:

Summoned, called to one's side, esp. called to one's aid, one who pleads another's cause before a judge, a pleader, counsel for defense, legal assistant, an advocate, one who pleads another's cause with one, an intercessor, of Christ in his exaltation at God's right hand, pleading with God the Father for the pardon of our sins , in the widest sense, a helper, succourer, aider, assistant, of the Holy Spirit destined to take the place of Christ with the apostles (after his ascension to the Father), to lead them to a deeper knowledge of the gospel truth, and give them divine strength needed to enable them to undergo trials and persecutions on behalf of the divine kingdom.

This is a pretty deep word and John is the only New Testament writer who uses it. You might be familiar with the Latin version of this word, paraclete. There is a Catholic high school in Lancaster by that name and it is the preferred word in a Catholic Bible. Jesus spends a lot of time with this word because when he is gone, he wants to assure His disciples (and us too) that we are being looked after. This is a source of comfort for us.

Second thing this week is the continuation of the “I Am” statements. I hope you are not getting sick of reading about these, but I find them so fascinating. The big one comes when Judas brings the guards into the garden to arrest Jesus. Jesus asks them who they are looking for and they tell him that they are looking for Jesus. And then he drops the bomb.......”I AM he” and note what happens next, “When Jesus said, "I am he," they drew back and fell to the ground.” (John 18:6 NIV) Why did they fall on the ground? What was the reason? It could only be that they were taken aback by the power of the name of Yahweh. And they retreated in respect of at least the name and possibly the person speaking. Jesus says it three times (most likely symbolic by John), and then all heck breaks out. Peter cuts off an ear. Another follower (possibly Mark) runs away naked....it is just a mess. It is interesting that John does not record that Jesus healed Malchus, the high priests slave. I am not sure why but the scene moves quickly to the high priest. We finished up with the passion of Jesus and his death on the cross. We have been over the big issues of this part of the story before, but if you have any questions please let me know.

One thing I want you to look for this week. When Jesus says, “It is finished” from the cross he uses a word that has a meaning of completing the goal. Not the end of something but the completion of a task. Jesus reached the goal of atoning for our sins with his death. His resurrection is then proof of his power. I know that is sort of a tease but this word is the climax of the salvation story.

Bits and Pieces

The Old Testament

We will be finishing up the book of 2 Samuel this week, move into the book of 1 Kings and we will see the end of David’s reign and beginning of Solomon’s reign. Here are the vital stats for 1 Kings:

PURPOSE: To show that the Lord of history executes the threats and keeps the promises of His holy covenant.

AUTHOR: Unknown. Possibly Jeremiah or a group of prophets

SETTING: The once great nation of Israel turned into a land divided, not only physically but also spiritually.

KEY VERSE: “As for you, if you walk before me in integrity of heart and uprightness, as David your father did, and do all I command and observe my decrees and laws, I will establish your royal throne over Israel forever, as I promised David your father when I said ‘You shall never fail to have a man on the throne of Israel’” (9:4,5)

LAW THEMES: The Lord condemns the evil deeds of Israelite and Judean kings who violate the covenant, especially by instituting idolatry.

GOSPEL THEMES: The Lord establishes David’s household through Solomon’s line, from which would come the Messiah’s everlasting kingdom; promised mercies are delivered through the temple services.

KEY PEOPLE: David, Solomon, Rehoboam, Jeroboam, Elijah, Ahab, Jezebel

SPECIAL FEATURE: The books of 1 and 2 Kings were originally one book

The New Testament

We will also be finishing the Gospel of John and we will get into the book of Acts. Here are the vital stats for the book:

PURPOSE: To link the Gospel of Jesus and the service of the 12 apostles with the missionary work of the apostle Paul.

AUTHOR: Luke (a Gentile physician)

TO WHOM WRITTEN: Theophilus and all lovers of God

DATE WRITTEN: Between 63 and 70

SETTING: Acts is the connecting link between Christ’s live and the life of the church, between the Gospels and the Letters.

KEY VERSE: “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judean and Samaria, and to the ends of the earth” (1:8).

LAW THEMES: Kingdom of God; way of God; call to bear witness; repentance; devotion to the Law; turn to God; call to preach; condemnation of lying; magic; simony; and superstition; resisting the Spirit; persecution; generosity urged.

GOSPEL THEMES: Kingdom of God; way of God; God’s promises fulfilled; resurrection; filled with the Spirit; salvation; Jesus’ name; forgiveness; fear of God; grace; Gospel proclamation.

KEY PEOPLE: Peter, John, James, Stephen, Philip, Paul, Barnabas, Cornelius, James (Jesus’ brother), Timothy, Lydia, Silas, Titus, Apollos, Agabus, Ananias, Felix, Festus, Agrippa, Luke

KEY PLACES: Jerusalem, Samaria, Lydda, Joppa, Antioch, Cyprus, Pisidian Antioch, Iconium, Lystra, Derbe, Philippi, Thessalonica, Berea, Athens, Corinth, Ephesus, Caesarea, Malta, Rome

SPECIAL FEATURE: Acts is a sequel to the Gospel of Luke. Because Acts ends so abruptly, Luke may have planned to write a third book, continuing the story.

Bethany Bullet Sermon Message - Week of May 20, 2018

“They were all together in one place.”

While the Pentecost account’s ending: the falling of the Spirit, the birth of the church and the spreading of the Gospel to the ends of the earth is what we tend to focus on, its beginning is certainly worthy of additional meditation.  Before the disciples were sent everywhere, they were summoned to that place where God is present in a profound way: worship.  Prior to the disciples being scattered across the globe, they were gathered before He who created the world.  “They were….all together….in one place.”

The first Pentecost is like any “birthday” worthy of celebration.  On that day God gave birth, through the Spirit, to the Christian Church.  Of course, like any birthday worth celebrating, the wonder of life is found in the living thereof.  Thus, for us modern day disciples, Pentecost is not simply a celebration of a past event; it is a daily living out of the life that has been given.  We, who gather in worship before the Creator of all things and who are summoned into the presence of God in Word and Sacrament, are sent to be messengers of that same Word and scattered as those through whom the Lord will continue to create faith and bring others into a living relationships with Himself.

We are His scattered and sent people!  As His scattered and sent people we also send others to the ends of the earth by our stewardship support.  One of our Missionaries, who was gathered with us in worship Sunday at Bethany, Britt Odemba will be leading chapel tomorrow.  You are always welcome to join us for chapel on Wednesdays at 9am. 

Another of the missions we support as a congregation is Fikisha and click HERE for a greeting from Sam.

*If unable to open link, please copy/paste this into your browser to view video: https://www.youtube.com/watch?v=4bnHhKZ-g48&feature=youtu.be

-Pastor Kevin Kritzer

The One Year Bible- May 21st

In September of 1990 PBS aired the miniseries “The Civil War” by Ken Burns. It was 11 hours in length and an estimated 40 million viewers watched the premiere episode. More people watched the premier episode of “The Civil War”, than just about anything else in prime time in the past 20 years except the Super Bowl. Needless to say, the Ken Burns film was a hit! It is still one of the most popular shows in the history of public television. Why bring this up? Well the story of David and Saul is a story of Civil War. It is a time where brother fought against brother and many died. The events surrounding the end of Saul’s reign and the beginning of David’s are filled with intrigue and action. I am not sure that 40 million people would tune in to watch it as a miniseries but countless millions have read it and have seen the events unfold in the pages of Scripture. At times there are things that we read that don’t seem right. Some of the stories we find in the Bible are disturbing but we must remember that they are still the word of God and we need to dig to try to find what they mean. That is one of the reasons for this study. I hope that you can start to put it all together as you read. Without further ado, on to the study...

Seth’s Thoughts

The Old Testament

The saga of David and Saul continues in our Old Testament readings this week. The story has its climax towards the end of 1 Samuel. I think that David and Saul had a very co-dependent relationship. They both hated and loved each other and this made things very confusing. One moment they want to kill each other, the next they say how much they love and respect one another. We see some interesting things about David’s character in this story too. David is revered as one of the best kings that Israel ever had. But his record is not spotless. In fact he is not the nicest of guys at all. David often took the high road (i.e. not killing Saul in the cave) but equally as often he took the low road (i.e. taking multiple wives and the fiasco with Bathsheba). David is an interesting king for sure. I think that remembering that David took the low road at times is something we cannot forget. Even after all the bad things that he did, God still loved him and promised that his kingdom will last forever in the person of Jesus. A couple of other things from this week that I want to make note of: I have always liked the story of Saul going to see the medium at Endor. For those of you who are fans of the Star Wars movies you would remember that George Lucas called one of the planets in the Star Wars universe by the same name. It was on a moon of Endor that the final battle in “Return of the Jedi” took place. Did George Lucas know his Bible or did someone feed him that name, I don’t know. It is just another example that things from the Bible are everywhere. That story has another point. Saul has lost his trust in God. He seeks the advice of a medium to try to get information. The LORD has left him and is now with David and that makes Saul angry. Finally during a battle Saul is injured and falls on his own sword and dies. It was a bad day for the house of Saul. “So Saul and his three sons and his armor-bearer and all his men died together that same day.” (1 Samuel 31:6 NIV) This starts another Civil War and eventually David becomes king. I find it odd that the first thing that David builds in the new capital of Jerusalem is a palace for himself. He does not build a place for God or for the Ark. We will see why a bit later.

The New Testament

In the story of the death of Lazarus, Jesus says “I am the resurrection and the life.” What a great analogy and given at the right time. It is by the power of Jesus that Lazarus was raised from death to life again. We see a glimpse of the human side of Jesus, showing love in the shortest verse of the bible, “Jesus wept.” (John 11:35) Confirmation students often want this to be their verse given at confirmation since it is so short. I hope no teachers have used it in that context but nonetheless it is still a powerful verse. Jesus shows his emotion and his love for his friend Lazarus, and it is that same love he has for us. He died not only for Lazarus but for us as well. Our resurrection will not be in this world but will be in heaven on the last day. What a great comfort. Jesus shows that love a few verses later when he washes the disciples feet. That was a tender act of love that shows the servant heart of our Lord. Just after this we have another great “I Am”. “I am telling you now before it happens, so that when it does happen you will believe that I am He.” (John 13:19 NIV) This “I Am” statement is a direct pointer to the name Yahweh. Jesus was again telling them who he was and what he was all about. There is a lot more in this section of scripture, but I don’t have the time to dig into all of it. If you have any questions please let me know.

Psalms

We started reading Psalm 119 this week and I want to make a few comments. First of all, it is the longest Psalm in the Bible; secondly the Psalm is a giant acrostic poem. There are twenty-two stanzas in the Psalm, one for each successive letter of the Hebrew alphabet. Each of the eight verses within each stanza begins with the Hebrew letter named in its heading. So in the first stanza, known as “aleph”,  each line begins with the Hebrew letter “aleph” and so on for each of the 22 letters. Of course, once you translate it you loose this unique structure. This is a common literary form used for Hebrew poetry. When you know some of the structure, you can see more of the beauty of the original.

Bethany Bullet Sermon Message - Week of May 13, 2018

Sermon: “A Reason for Hope”

Text: 1 Peter 3:15

Chaplain Ayers reminded us that we are always to be moving forward in faith! 

Being prepared is always on the minds of our men and women serving so faithfully in our armed forces. Yet as Christians, we know that we are engaged in a spiritual battle daily. We live in the Church militant fighting against evil. In that warfare, Peter reminds us that we also need to be spiritually prepared to give a defense of the hope that is in us, “…in your hearts honor the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you…”  

Your chaplains have answered the call to serve in these unique military institutions for the purpose of providing pastoral care and support to these great Americans who serve in these vocations to defend our freedom to be faithful.

Please continue to pray for our chaplains, military members and families, and veterans.

 -Pastor Kevin Kritzer

The One Year Bible- May 14th

Tom and Jerry, Super man and Lex Luthor, USC and UCLA, Coke and Pepsi, Hulk Hogan and Andre the Giant, APPLE and Microsoft,; these are just a few of the great antagonistic relationships in pop culture. We all know a great rivalry when we see it; you have the “good” guy and the “bad” guy. You have drama, intrigue, verbal exchanges, misunderstandings and bad blood. One of the best rivalries in literature is found in 1 Samuel. We all know about David and Goliath but a much greater story is David versus Saul. This story has more twists and turns than an episode of General Hospital. There is deception and mistrust, attempted murder and slander. But once again it all points to our need for God and salvation through Jesus Christ. Samuel warned the people that having a king would bring hardship and pain but the people insisted on their own way. This story should serve as an example of God’s patience and mercy; for Jesus came to die for Saul and for David and for us as well. In this twisted tale we see David as the good guy but soon he will be the foil in another story unfit for the family channel. The good news is that in his patience God forgives us and loves us, even as we are mired in our own sin. As you read this tragic story, don’t forget that it serves a purpose to point us to Christ. On to the study…

Seth’s Thoughts

The Old Testament
We focused this week on the beginnings of the monarchy in Israel. God had finally allowed an earthy king but He said that it would be filled with some unexpected problems. The people still insisted and there were troubles. Saul was a man who had no equal. He was a head taller than the others and was good looking too.. Samuel reminds the people of what will happen to them under a king and gives them this warning, “But if you still do wickedly, you shall be swept away, you and your king.” (1 Samuel 12:25 ESV) For those of you who remember the story this is exactly what happened. Many generations later the people were taken into exile and swept away. Only a remnant survived. Chapter thirteen begins a regular pattern that we will see when the Kings are discussed. “Saul was thirty years old when he became king, and he reigned for forty-two years.” (1 Samuel 13:1). The Hebrew text is rather vague here. It is unclear as to how old Saul was from this text or exactly how long he reigned (If you are reading the ESV you may have noticed the note in the text describing this). The one thing to note is the pattern. We will see this same pattern when each King is introduced. “X was Y years old when he became king, and he reigned for Z years." Saul seems to be doing OK until he gets a bit impatient. Saul ended up sacrificing a burnt offering himself without Samuel or a priest there, big mistake. Samuel tells Saul how foolish a thing he has done and then he drops the bomb, “But now your kingdom must end, for the LORD has sought out a man after his own heart.” Wasn’t it just a few verses ago that Saul was anointed king? The kingdom talk is about his line or family. And a few chapters later, “So because you have rejected the command of the LORD, he has rejected you as king.” God has decided to have the monarchy go to a different family, because of Saul’s sin. Now Saul will still to be king for a while and God will use him but the days of his kingdom are numbered. This will be different (and I am getting ahead of myself a bit) with David’s kingdom. God will promise that the kingdom of David will last forever. This will come to pass because Jesus will come from the line of David and fulfill this promise, as he is a king today and forever. After Samuel anoints David as the new king, a strange turn of events puts the old king and the new king in close quarters. A tormenting spirit filled Saul with depression and fear and he needed some comfort. The ESV translates it as an “evil” spirit and this is accurate to the Hebrew but we need to understand that this was not “evil” in the sense of being from the devil. Nothing “evil” comes from God. The idea here is that it tormented Saul to the point of frustration. One way that Saul dealt with this is to have music played in his presence. David ends up being the one to play his harp in the king’s presence and to be his armor bearer. This is no coincidence. Saul and David will have a long a tension filled relationship. The best word for it is “DRAMA”. Those of you with teenagers or remember those days know what I mean. Saul acts rather childish and the rest of his life is filled with drama. After the familiar story of David and Goliath we read that Saul and David returns victoriously to Israel and the people chant, “Saul has killed his thousands, and David his ten thousands!” This really gets Saul’s feathers ruffled. “And Saul eyed David from that day on..” (1 Samuel 18:9 ESV) This was the beginning of some violent interactions between David and Saul. I think Saul goes a bit nuts in his obsession with David and even lies on the ground naked all day once. One other great storyline is that of David and Jonathan. They became the closest of friends. They watched out for each other and I believe that their relationship can be a model for us today. Two other things caught my eye in my reading this week. Fist of all when Saul sends his men to David’s house to kill him he escapes and his wife tells them he is sick and in bed. In reality David is not in bed but it is a pillow with goats hair on top. This rouse gave David enough time to escape. Here I thought that the guys who escaped from Alcatraz had a new way of deceiving the guards and David did the same thing years earlier. This coming week we will get a description of the kind of people who were hanging out with David in the caves. The ESV describes them like this, “And everyone who was in distress, and everyone who was in debt, and everyone who was bitter in soul gathered to him. And he became captain over them” (1 Samuel 22:2). Sounds a bit like the “sinners and tax collectors” that Jesus hung around with! It was really just a rag tag bunch of misfits.

The New Testament
John has an amazing way with words, even after it is translated into English. We read the account in chapter eight that is not in many of the Greek manuscripts. Why was it not there? It is hard to be certain, but I love the story that the section contains. The woman who was caught in adultery is guilty. By the law she is condemned to die. It is a powerful scene. Mel Gibson uses this scene in The Passion of the Christ and it is amazing. I wonder what Jesus was writing in dirt. Could it be that he was writing the sins of each of the people who had rocks in their hands? Whatever it was, the people left. I wonder how they felt? Were they convicted of their own sins or were they mad that they did not get to do what they wanted. At any rate it is a great story. Did you notice the “I Am” statements this week? The “I Am” statements in 8:24 & 28 occur in a section where people were trying to figure out who Jesus was. “Listen Up People!!! He is telling YOU!!” When he says “I Am” that is your clue. He says it again in verse 58. I guess I would have to put myself in their position. Would I be able to figure it out? I don’t know. I might be one of those who thought Jesus was a crazy guy. We also read some of the “I Am” metaphors. In chapter 8 Jesus said, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” (John 8:12 ESV) He uses the same metaphor again in chapter 9:5. The “I Am” statements keep flying out of Jesus’ mouth in. Jesus says “I am the gate” meaning that he is the only way into heaven. There is no other way for salvation. It is by him and through him that we are saved and enter the safety of the heavenly sheep pen. He also says, “I am the good shepherd”. Is he really a good shepherd? He leaves all the other sheep unprotected to look for one lost one. But that is the point. Jesus will do anything, even give up his own life in order to save the sheep. He knows all of the sheep and will sacrifice his life for each and every one of them. Jesus also spends a lot of time trying to show the relationship he has with the father. The disciples just don’t seem to get it. Jesus says that he and the father are one, and that he is doing the work of the father. These statements are found only in John. He uses them to give an analogy for the reader; to help us understand who Jesus is. They are wonderful statements that I am convinced Jesus said. Some believe that John was putting words into Jesus’ mouth in order to make a literary point. I disagree. I think Jesus knew what he was doing when John remembered these statements as he wrote his Gospel.

Bits and Pieces
We will move on to the book of 2 Samuel this week. It is basically the continuation of the same story but here are the vital stats of the book:

PURPOSES: To Record the history of David's reign; to demonstrate effective leadership under God; to reveal that one person can make a difference; to show the personal qualities that please God; the depict David as an ideal leader of an imperfect kingdom, and to foreshadow Christ, who will be the ideal leader of a new and perfect kingdom.
AUTHOR: Unknown; some have suggested that Nathan's son Zabud may have been the author; the book also includes writings from Nathan and Gad
SETTING: The land of Israel under David's rule
LAW THEMES: Barrenness; covetousness; neglect of fatherly duties; unfaithfulness; rejection of God’s rule; failure to keep God’s Word; rash vows; jealousy; divination.

GOSPEL THEMES: The Lord provides leaders; the Lord promises an everlasting kingdom and priesthood; victory in the Lord’s name; godly friendship; blessings through the tabernacle; David’s mercy.

KEY VERSE: "And David knew that the LORD had established him as king over Israel and had exalted his kingdom for the sake of his people Israel" (5:12)
SPECIAL FEATURES: This book was named after the prophet who anointed David and guided him in living for God.

Have a wonderful week!!!

The Bethany Bullet Sermon Message - Week of May 6, 2018

Sermon: “LOVED & LOVING: Loving Them Starts with Loving Him!”

Text: 1 John 5:1-12

Jesus let love be the final word, when just before breathing His last and offering up His spirit He said, “It is Finished.”  Those “three little words” are the clearest proclamation of “I Love You” ever spoken.  No greater love is there than this, that One lays down His life for His friends. 

The words, “It is finished” are a declaration of the love of which John has been describing throughout His epistle.  How true it is that there is nothing you could do to make God love you anymore than He already does – Jesus sacrifice proves the extent of God’s love: Unconditional & Unilateral.

And there is nothing you have ever done that could cause God to love you any less, for in His ultimate demonstration of love, Jesus paid the price for love you lack for Him and neighbor. 

Thus His command that we love one another is a command to do as He has done, and to give as we have received.

The heart of such Christian Love ought to include:

Listening – Listen before you speak, get to know before making something known, desire to hear as much as you desire to share, such is at the heart of Christian love.

Overlooking - To overlook is what the catechism terms, “putting the best construction on all things.”  Before judgment is passed and a verdict rendered, before assumptions are made and conclusions drawn that serve only to demean others determine to put all things in the best possible light.

Valuing – We live in a world of identity overload.  Everyone is put into a category, sometimes of their own choosing, sometimes the survey gives us our options, sometimes society our social media put us where they’ve pigeonholed us, but Christian love must compel us to see each other’s core identity as nothing less than a child of God.  “Whoever loves the father loves his children as well”

Embodying – Christian love is nothing other than the embodiment our Lord Jesus.  “We love because He first loved us and has given us this commandment: whoever loves God must also love God’s children.”

 -Pastor Kevin Kritzer