The Bethany Bullet Sermon Message - Week of September 24, 2017

Sermon: “The Loneliness of the Law”

Text: Romans 3:10-23

Romans 3:10-23           GOD’S WORD Translation (GW)

¹⁰ as Scripture says,

“Not one person has God’s approval.
¹¹ No one understands.
    No one searches for God.
¹²     Everyone has turned away.
        Together they have become rotten to the core.
            No one does anything good,
                not even one person.
¹³     Their throats are open graves.
    Their tongues practice deception.
        Their lips hide the venom of poisonous snakes.
¹⁴         Their mouths are full of curses and bitter resentment.
¹⁵             They run quickly to murder people.
¹⁶                 There is ruin and suffering wherever they go.
¹⁷                     They have not learned to live in peace.
¹⁸                     They are not terrified of God.”

¹⁹ We know that whatever the Scriptures say applies to everyone under their influence, and no one can say a thing. The whole world is brought under the judgment of God. ²⁰ Not one person can have God’s approval by any effort to follow the laws in the Scriptures. These laws show what sin is.

God Gives Us His Approval as a Gift

²¹ Now, the way to receive God’s approval has been made plain in a way other than the laws in the Scriptures. Moses’ Teachings and the Prophets tell us this. ²² Everyone who believes has God’s approval through faith in Jesus Christ.

There is no difference between people. ²³ Because all people have sinned, they have fallen short of God’s glory.

Sin is paradoxically in that it unites us all together; count the plural pronouns in the above text.  For all our differences and diversity, ultimately one thing unites us - our fallenness.   Yet, the very thing that unites us divides us leaves us utterly alone for sin separates us from God and from one another. 

Worse yet, there is nothing we can to do to change or correct the situation.  That's where the most beautiful and glorious sentence ever penned comes in: "but now a righteousness from God is revealed.  This righteousness comes through faith in Jesus Christ to all who believe."  That righteousness unites.  It unites us with our God and one another.

 -Pastor Kevin Kritzer

The One Year Bible- September 25th

A number of years ago I was introduced to a form of devotion and reading called Lectio Divina. In short it is a tool to use when you are reading God’s word. Here is a quick definition: Lectio Divina is Latin for divine reading, spiritual reading, or "holy reading," and represents a method of prayer and scriptural reading intended to promote communion with God and to provide special spiritual insights. It is a way of praying with Scripture that calls one to study, ponder, listen and, finally, pray from God's Word. The past few weeks I have used this tool to stop and spend some time just chewing on God’s word and praying through what we have been reading. I have stopped in various places including parts of Isaiah, Ephesians and especially Psalms. I encourage you to give it a try. One thing you have been doing without even knowing it is something called Lectio Continua which is Latin for continuous reading. It is the discipline of reading the entire Bible without omitting anything. Both Lectio Continua and Lectio Divina can bring some depth as well as breadth to the study of God’s Word. On to the study...

Seth’s Thoughts

The Old Testament

I think I could write a novel on what we found in Isaiah this week. I think I told you that I am putting a star in the margin of my Bible each time I read “The Holy One Of Israel”. Remember that this is a term that points to the coming Messiah, Jesus. One thing to keep in mind is that you need to remember who the “I” is in some of these passages. Sometimes it is Yahweh, other times it is Isaiah. Make sure you know who is talking. This will go far in helping you understand some of the significance of the passage. Some general thoughts; we have entered the second part of the book of Isaiah and we will start to see much more of a prophetic message. Isaiah’s audience has changed from the people living in the Promised Land, to the exiles living in captivity. Here we see a message of hope and promise. Chapter 40 begins the new section with such a message, “Comfort, comfort my people says your God” (Isaiah 40:1 NIV). The people are in need of comfort because of what has happened. The people have been exiled. They are living in a foreign land and they need to hear the comforting words of their God. Chapter 40 gives a hope filled message and ends with a verse near and dear to my heart, “But those who hope in the LORD will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.” (Isaiah 40:31 NIV). This verse is my confirmation verse given to me by my father. It has been a source of comfort and hope for me for most of my life. I know that God is right there beside me giving me the strength I need to do his will. He promises to be with me when all other things seem to go wrong. Chapter 41 continues this same theme. Some of the most controversial parts of the book of Isaiah come from the sections where he mentions a character named Cyrus. He is called a shepherd, and one who will fulfill the purpose of God. He is also called an ally of God. Some translations use the Hebrew word Messiah to describe him. Cyrus was not a follower of Yahweh, he was the king of Persia, and a Gentile. He was used by God to bring the remnant back to the Jerusalem. Many believe that this name was inserted in later years to make Isaiah look good. There is no proof of this, and we should be careful to say that God was not the one who inspired Isaiah to write about this king. Many years later it would come to pass that King Cyrus would issue a decree that would allow many Jews to return to Jerusalem and rebuild the city and more importantly the temple. Isaiah also spends much time on the topic of monotheism. There are so many references to the Messiah in Isaiah it is hard to mention them all. Keep on looking for things that seem familiar to the life of Christ. I will post some of the connections in an upcoming post.

The New Testament

We finished up Galatians and now are in Ephesians. One of the main themes in Ephesians is “The Body of Christ” and the church. One key idea to keep in your mind while reading is one of Paul’s presuppositions of the book, namely that we are “In Christ” and apart from Christ we can do nothing. We are part of Christ by what he did on the cross and by claiming us as his own in baptism. We have been adopted into the family and now we can celebrate with all the rights and privileges as heirs of salvation. This is an amazing gift of God. This idea of “gift” is huge in Ephesians. “For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God— not by works, so that no one can boast.” (Ephesians 2:8-9 NIV). What a wonderful message. It is not up to us. If it were, I know I would be in trouble! I think I could just give quote after quote from Paul for this post. I have underlined so much in my Bible this week. Here are some of the best in my mind. “But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.” (Ephesians 2:13 ESV). “For he himself is our peace” (Ephesians 2:14 ESV). “So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God” (Ephesians 2:19 ESV). “There is one body and one Spirit—just as you were called to the one hope that belongs to your call— one Lord one faith, one baptism, one God and Father of all, who is over all and through all and in all.” (Ephesians 4:4-6 ESV). “Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.” (Ephesians 4:32 ESV). I could go on and on, but you get the point. This book is a deep rich read, filled with so many good things. Don’t just skim over these things. Meditate on them, let them sink in, roll them around you head for a while. You will be blessed by doing so.

Bits and Pieces

The Old Testament

We will finish up Isaiah this week. I will have a lot to say next week about it. This week we will start the book of Jeremiah. Here are the vital stats:

PURPOSE: To urge God’s people to turn from their sins and back to God

AUTHOR: Jeremiah

TO WHOM WRITTEN: Judah (the southern kingdom) and its capital city Jerusalem

DATE WRITTEN: During Jeremiah’s ministry approx. 627-586 B.C.

SETTING: Jeremiah ministered under Judah’s last five kings—Josiah, Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah. The nation was sliding quickly toward destruction and was eventually conquered by Babylon in 586 B.C. (see 2 Kings 21-25). The prophet Zephaniah preceded Jeremiah, and Habakkuk was Jeremiah’s contemporary.

KEY VERSE: “’Your wickedness will punish you; your backsliding will rebuke you. Consider then and relize how evil and bitter it is for you when you forsake the LORD your God and have no awe of me,’ declares the Lord, the LORD Almighty” (2:19).

KEY PEOPLE: Judah’s kings (see list above), Baruch, Ebed-Melech, King Nebuchadnezzar, the Recabites

KEY PLACES: Anathoth, Jerusalem, Ramah, Egypt

SPECIAL FEATURES: This book is a combination of history, poetry, and biography. Jeremiah often used symbolism to communicate his message.

The New Testament

We will finish up Ephesians, read Philippians and start on Colossians this week. Here are the vital stats for Philippians:

PURPOSE: To thank the Philippians for the gift they had sent Paul and to strengthen these believers by showing them that true joy comes from Jesus Christ alone.

AUTHOR: Paul

TO WHOM WRITTEN: All the Christians at Philippi and all believers everywhere

DATE WRITTEN: About A.D. 61, from Rome during Paul’s imprisonment there

SETTING: Paul and his companions began the church at Philippi on his second missionary journey (Acts 16:11-40). This was the first church established on the European continent. The Philippian church had sent a gift with Epaphroditus (one of their members) to be delivered to Paul (4:18). Paul was in a Roman prison at the time. He wrote this letter to thank them for their gift and to encourage them in their faith.

KEY VERSE: “Rejoice in the Lord always. I will say it again: Rejoice!” (4:4)

KEY PEOPLE: Paul, Timothy, Epaphroditus, Euadia, and Syntyche

KEY PLACE: Philippi

Here are the vital stats for the book of Colossians:

PURPOSE: To combat errors in the church and to show that believers have everything they need in Christ.

AUTHOR: Paul

TO WHOM WRITTEN: The church at Colosse, a city in Asia Minor, and all believers everywhere

DATE WRITTEN: About A.D. 60 during Paul’s imprisonment in Rome

SETTING: Paul had never visited Colosse—evidently the church had been founded by Epaphras and other converts form Paul’s missionary travels. The church, however, had been infiltrated by religious relativism, with some believers attempting to combine elements of paganism and secular philosophy with Christian doctrine. Paul confronts these false teachings and affirms the sufficiency of Christ.

KEY VERSES: “For in Christ all the fullness of the Deity lives in bodily form, and you have been given fullness in Christ, who is the head over every power and authority” (2:9-10).

KEY PEOPLE: Paul, Timothy, Tychicuys, Onesimus, Aristarchus, Mark, Epaphras

KEY PLACES: Colosse, Laodicea

SPECIAL FEATURES: Christ is presented as having absolute supremacy and sole sufficiency. Colossians has similarities to Ephesians, probably because it was written at about the same time, but it has a different emphasis.

The Bethany Bullet Sermon Message - Week of September 17, 2017

Sermon: “What Does This Mean?”

Text: 1 Corinthians 1:18-25

“What does this mean?” was the question that Luther asked 23 times in his Small Catechism.  So it is quite naturally a good question for Lutherans themselves to ask. This past Sunday many worshippers might have asked, “What does this mean?” as they entered the sanctuary to find the altar adorned with new red paraments, the pastors wearing new red stoles and a gorgeous new set of red Reformation banners hanging up front. “What does this mean?” might have popped into people’s minds as they wondered, “It’s Pentecost don’t you know?”  “Where did the green go?”  “Is it October 29^th already?”  “What does this mean?”  

(A quick side note here might be helpful. Our million dollar word from last week as you’ll recall was Adiaphora; the definition of which is things neither commanded nor forbidden. The church season is neither commanded nor forbidden. The same is true for the seasons corresponding colors. They are a matter of Christian freedom; that we here at Bethany find quite helpful. Perhaps it would be equally helpful to remember that the Lord would say of them what He said of the Sabbath, the colors of the church season are made for us not the other way around.) 

Yet, the question still remains, “What does this mean?” We are now preparing to celebrate the quencentenial anniversary of the Reformation. Yet, this is not merely a celebration of something that took place a long time ago and is simply remembered in fondness today. The Reformation is a celebration of something that took place in the past, but is still (OR OUGHT TO BE) occurring today in, and to, by and through those who celebrate its anniversary. 

Think about that for a minute: The Reformation is a celebration of something in the past that is to be still occurring today in those who celebrate its anniversary. Thus as those who celebrate the Reformation we ought to be an ever Re-forming people; and to be an ever Re-Forming people we must be ever in the Word.  What does this mean? Over the next several weeks we will be looking at the core teachings of the Word, the very same teaching we have bound ourselves to as the core of our church, that we are saved by Grace Alone through Faith Alone and we trust in the Scriptures Alone as the source of what we shall believe and how we shall behave as the people of God.

-Pastor Kevin Kritzer

The One Year Bible- September 18th

There is an art to discipline. Being a classroom teacher for many years always reminded me that for every student there is a way of dealing with his or her behavior. Sometimes they need to be yelled at, other times they need to feel loved. But there is always that one child where nothing seems to work. No matter what you say, they still make poor decisions; they still put their foot in their mouth. While reading through Isaiah, I get the feeling that he tried everything to get the people to listen. He used harsh words, he used loving words, and nothing seemed to work. His message was very important for their well being. If they would listen, they would be saved. At times it seems like Isaiah (and the other prophets as well) is just repeating himself. What else could he do? He was called by God to be His mouthpiece. Sometimes it comes down to being faithful to the calling you have received and not worrying about how the message is received. That’s my two cents for the day. On to the study...

Seth’s Thoughts

The Old Testament
The major theme of Isaiah is the proclamation of what will happen to those who do not put their trust in Yahweh. Isaiah has a simple message for all the countries: you will be destroyed. This same message is for Israel as well, with one caveat; there will be a remnant. This faithful remnant will return to the Promised Land ready for the coming of the Messiah. One neat thing I read this week revolved around the idea of applying the book of Isaiah to our lives in the 21^st century. The book was not initially written to us, but it is preserved for us. The question is why? Many things come to light when answering this question. First of all, Isaiah’s warnings should ring true for us today. The same warnings he gave to Israel, we should heed today. We must put God first, and look to him for wisdom and strength. Second, Isaiah is preserved because of its wonderful Messianic prophecy. Can you imagine Christmas or Easter without quotes from Isaiah? A third thing I read, and I am still digesting, is the idea that just as Israel needed to watch its alliances with other countries, because of the problems that can develop (think about Isaiah’s warnings about Egypt), we also need to watch what things we ally ourselves with. We need to watch who we hang out with and spend time with. We must be careful of those close to us and their influence upon us. Chapter 36 begins a narrative section that gives some insights on the events from the reign of King Hezekiah. This is a neat section that shows how even when all seemed doomed, God rescued his people. Even after this, a few years later Jerusalem is destroyed and the people are taken into captivity.

The New Testament
I love Paul’s letter to the Galatians!! Many Bible scholars see the wonderful theology of Romans in an infant form in this smaller letter. Galatians shares many of the same themes and analogies as the longer letter to the Romans. Remember that Paul was not writing to one church. This letter went to all the churches in the area that Paul founded on his first missionary journey. I am sure Paul had fond memories of his very first mission trip and the people he saw and taught. These were memories he would cherish his whole life. I will never forget my very first class of students as a teacher. Some of the other years are a bit fuzzy at times but that first class will always be with me. Paul has some strong emotions for what he has heard from the believers in Galatia. Right from the get-go Paul tries to snap them out of the influence of a group known as the Judaizers. This group of people demanded that to become a Christian, one first had to convert to Judaism. The person must fulfill all the requirements of the law before being allowed to become a part of the community of believers. Paul was strongly opposed to any such group. He believed that these people were taking the free gift of God and turning it into a work. This was quite contrary to the message of Jesus Christ. The argument was settled by the church at the first Jerusalem council where it was agreed that one did not have to first become Jewish before believing in Jesus as the Messiah. The balance of the letter addressed this same issue. In Chapter one Paul lays it down, “But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned! As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let him be eternally condemned!” (Gal. 1:8-9 NIV). Strong words from a passionate man. Paul goes on with saying that faith in the Law is worthless. Trying to gain salvation by the Law is hopeless for sinful people. Paul reminds the people of Abraham, the father of the promise. The Jews considered Abraham to be one of the big guys and we now live according to that same promise because of Jesus. In one of the best passages in all of Paul’s letters we find this, “But when the time had fully come, God sent his Son, born of a woman, born under law, to redeem those under law, that we might receive the full rights of sons. Because you are sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, "Abba, Father." So you are no longer a slave, but a son; and since you are a son, God has made you also an heir.” (Gal 4:4-7 NIV). I could probably write a dissertation on these verses!!! To me they spell out the clear message of salvation. We were slaves, but Jesus adopted us as sons and we now enjoy all the blessing of being his own. I can’t imagine better news!!! Most of the rest of the letter spells out the difference between following the law and the ideas of the Judaizers in contrast to living in the Grace of Jesus Christ. One quick note on the fruit of the spirit; notice it does not say fruits (plural), it says fruit (singular). The Holy Spirit produces all of these things in our lives!!

Bits and Pieces

The Old Testament
We will be finishing up the first part of Isaiah and start the second (remember the divisions from last week). The second part, which starts at chapter 40 is more focused on future events. Isaiah will be writing about things that will happen beyond his own lifetime. There will be a lot said of Israel’s salvation and savior. The return from exile will be a major theme with an emphasis on redemption. Isaiah will still give warnings but his audience has changed and so has his message.

The New Testament
We will finish up Galatians this week and jump right into Ephesians. Here are the vital stats for the book of Ephesians:

PURPOSE: To Strengthen the believers in Ephesus in their Christian faith by explaining the nature and purpose of the church, the body of Christ

AUTHOR: Paul

TO WHOM WRITTEN: The church at Ephesus, and all believers everywhere

DATE WRITTEN: About A.D. 60, from Rome, during Paul’s imprisonment

SETTING: The letter was sent with Tychicus to strengthen and encourage the churches in the area. Paul had spent over three years with the Ephesian church. Paul met with the elders of the Ephesian church at Miletus (Acts 20:17-38)—a meeting that was filled with great sadness because he was leaving them for what he thought would be the last time. Because there are not specific references to people or problems in the Ephesian church and because the words “at Ephesus” (1:1) are not present in some early manuscripts, Paul may have intended this to be a circular letter to be read by all the churches in the area.

KEY VERSES: “There is one body and one Spirit—just as you were called to one hope when you were called—one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all” (4:4-6 NIV).

LAW THEMES:  Rivalry between believers; grieving the Spirit through unfaithfulness; marital unfaithfulness; spiritual warfare.

GOSPEL THEMES: Baptism; election by God’s grace; justification by grace alone; the mystery of Christ revealed; unity in Christ’s body.

SPECIAL FEATURES: Several pictures of the church are presented: body, temple, mystery, new man, bride, and soldier. This letter was probably distributed to many of the early churches.