The One Year Bible- November 24th

The Holiday season is in full swing and now more than ever your Bible reading time may be impacted. With so many things to do and gifts to buy it is easy to forget your readings for the day. If this happens don't worry. First of all you may need to be even more deliberate in your planning for time in the word and if you fall behind remember my easy rule, just read two a day until you catch up. Don't kill yourself trying to get all the readings done in a day. Maybe you can take your Bible to the mall and take a shopping break and do some reading. This could be a great witness of your faith and may even spark a discussion with someone else. You can tell them about the real meaning of the season. Speaking of shopping, this may be the time to think about next year and your Bible reading habits. Perhaps you want to do this again but this time read a different version. I will be doing this same study in 2014 so you can do it again with me if you would like. Here is another idea. Ask a friend of yours to read with you. You can look at each week’s study and then talk about it over coffee or lunch or even via email. There are many ways to continue this great habit you have begun. You could also look at reading a book like “The Story” that uses just the narrative of the Bible text to tell the chronological story found in Scripture.  I will keep trying to motivate you as we hit the stretch run and push on through to 2014 but for now, on to this week’s study...

Seth’s Thoughts

The Old Testament
We finished up the last part of Ezekiel with the end of the vision of the New Jerusalem and Ezekiel gave a reminder to the people of God's commands including the keeping of the Passover. Ezekiel makes reference again to the three fold promise that was given to Abraham when the land was again divided among the tribes. Ezekiel ends with a sense of hope and looking forward to the return of the remnant back to Jerusalem. But it doesn't stop there. The hope of a continued future for God's chosen people goes beyond the return and into the future where there will be an even greater Jerusalem. I think we talked about this before but I will say again, to remember this vision of Jerusalem, because we will see a very similar one in the book of Revelation.

The book of Daniel once again picks up the narrative story of the people of Israel in captivity in Babylon. We see four important characters right away, Daniel, Hananiah (Shadrach), Mishael (Meshach), and Azariah (Abednego). These were all young healthy men that were put into the service of King Nebuchadnezzar. They all had special gifts from God, "To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds." (Daniel 1:17 NIV). The story reads like a novel and is easy to follow. There are some great Sunday School stories in its pages as well. One thing that struck me this time was that the story of Daniel has a lot of parallels to that of Joseph. Both of them were sent to a foreign country under duress. Both interpreted dreams. Both became important political members in their new country. Many of the other stories are familiar to us such as the fiery furnace, the hand writing on the wall and Daniel and the Lions Den. Each story seemed to point to the fact that God was still involved and cared about his people. He was active in creation and wanted the whole world to bow down and worship him.

The New Testament
So many great visuals to use when reading 1 and 2 Peter; for example the living stones (1Peter 2:5) reference really hits home with me. We are all just one piece of the puzzle that is part of the spiritual temple that is the church. We may look different and have different strengths and weaknesses but we are all important. Peter likes to use many references from the Old Testament in his letters. He uses them in great ways. Peter reminds us that we are “aliens and strangers” (1 Peter 2:11 NIV) and we are to conduct ourselves in a manner that will honor God. We must always love on another and not worry when we suffer, and we will suffer. Peter makes the connection between Noah and baptism in 1 Peter 3. This is important because it gives us an Old Testament story to describe a New Testament activity. This gives more substance to the teachings of the New Testament. The book of 2 Peter talks a lot about our response to God’s promises (2 Peter 1:5). As Christians we are not called to static, stoic lives. We are called to action in response to what God has already done for us. We must now work hard in the life we have been given, knowing that God will take care of us. Peter also gives us a glimpse of the spiritual war that rages beyond Earth. In 2 Peter 2 he references hell where the angels that sin were sent to. We never get a full picture of this struggle, but we know it was bad and nothing we want to be a part of. One of the greatest parts of 2 Peter is when he writes, “But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance.” (2 Peter 3:8-9 NIV). There were some in Peter’s day (and in our day as well) that can’t seem to wait until Jesus returns. They think he should have come back a long time ago. Peter wants to tell these people that it is not that God has forgotten; it is just that he wants as many people to be saved as possible. The longer he waits the more people will be in heaven. How long will he wait? Only he knows. Praise God for his patience!!!

Bits and Pieces

The Old Testament

We will finish up Daniel this week and move on to the book of Hosea. We will really start getting through the books in a hurry coming up. Here are the vital stats for Hosea:

PURPOSE: To illustrate God’s love for his sinful people

AUTHOR: Hosea son of Beeri (“Hosea” means “salvation”)

TO WHOM WRITTEN: Israel (the northern Kingdom) and God’s people everywhere

DATE WRITTEN: Approximately 715 B.C. recording events from about 753-715 B.C.

SETTING: Hosea began his ministry during the end of the prosperous but morally declining reign of Jeroboam II of Israel (the upper classes were doing well, but they were oppressing the poor). He prophesied until shortly after the fall of Samaria in 722 B.C.

KEY VERSE: “The Lord said to me, ‘Go, show your love to your wife again, though she is loved by another adultress. Love her as the LORD loves the Israelites, though they turn to other gods.’” (3:1)

KEY PEOPLE: Hosea, Gomer, their children

KEY PLACES: The northern kingdom, Samaria, Ephraim

SPECIAL FEATURES: Hosea employs many images from daily life—God is depicted as husband, father, lion, leopard, bear, dew, rain, moth, and others. Israel is pictured as wife, sick person, vine, grapes, early fruit, olive tree, woman in childbirth, oven, morning mist, chaff, and smoke to name a few.

The New Testament

We will read through 1 John and get into 2 John this week. First the vital stats on 1 John:

PURPOSE: To reassure Christians in their faith and to counter false teachings

AUTHOR: The apostle John

TO WHOM WRITTEN: This letter is untitled and was written to no particular church. It was sent as a pastoral letter to several Gentile congregations. It was also written to all believers everywhere.

DATE WRITTEN: Probably between A.D. 85 and 90 from Ephesus

SETTING: John was an older man and perhaps the only surviving apostle at this time. He had not yet been banished to the island of Patmos, where he would live in exile. As an eyewitness of Christ, he wrote authoritatively to give this new generation of believers assurance and confidence in God and their new faith.

LAW THEMES: Sin; walking in darkness or light; God’s commands; hatred; death; deceit; antichrist(s); love one another; lawlessness; deceivers; wicked works; imitate God, not evil.

GOSPEL THEMES: Christ, the atoning sacrifice; our advocate; eternal life; God perfects His love in us; light; born of God; children of God; truth; fellowship;  reward; abiding in Christ’s teachings; Christ has come in the flesh.

SPECIAL FEATURES: John is the apostle of love, and love is mentioned throughout this letter. There are a number of similarities between this letter and John’s Gospel—in vocabulary, style, and main ideas. John uses simple words and brief statements, and he features sharp contrasts—light and darkness, truth and error, God and Satan, life and death, love and hate.

And here are the vital stats for 2 John:

PURPOSE: To emphasize the basics of following Christ—truth and love—and to warn against false teachers

AUTHOR: The apostle John

TO WHOM WRITTEN: To “the chosen lady” and her children—or possibly to a local church, and all believers everywhere.

DATE WRITTEN: About the same time as 1 John around 90 A.D. from Ephesus

SETTING: Evidently this woman and her family were involved in one of the churches that John was overseeing—they had developed a strong friendship with John. John was warning her of the false teachers who were becoming prevalent in some of the churches.
LAW THEMES; see above

GOSPEL THEMES: see above

KEY VERSE: “And this is love: that we walk in obedience to his commands. As you have heard from the beginning, his command is that you walk in love” (verse 6)

Bethany Bullet - November 18, 2014

Bethany Bullet

Advent begins on Sunday, November 30 with our Advent series “When, Lord when?

AAA estimates that approximately 92 million Americans will travel over the “holiday” season.  Anyone who has made such a trip with child(ren) in tow knows the quintessential question every child asks while traveling: “When are we gonna get there?” 

A cursory read of the Scriptures reveals that the faith-life journey of God’s children often results in the asking of this question, “When Lord are YOU gonna get here?”  When, Lord when?  When will you arrive to deliver me/us?  When will you fulfill your promise?  When, Lord when will you make all things right?  When, Lord when? These are the questions we will explore this Advent season.  On Sunday November 30^th the question the prophet Isaiah poses is, “When Lord, when will you do as you have done?”

As you join all 2 billion of God’s children on the journey to the Christ child at Christmas don’t detour the path that admits that which you, as His child, have often found yourself on; the path that leads to the question, “When, Lord when?” On that path we find that unlike many a parent, Our Father loves to hear His children’s questions and longs to give the answer that satisfies: Himself as He draws near. 

Midweek Advent Service Wednesday, December 3^rd @ 7:00PM

Most of us are familiar with the hymn, “O come, O come, Emmanuel.”  What many of us may be unaware of is that the “O Antiphons” – the title for Christ that begins each stanza present a hidden meaning.  No this isn’t like the conspiracy theories where if you play a record backwards you’ll hear a secret message; though it sort of is when you think about it; when one takes the first letters of the titles for Christ in the antiphons and reads them from right to left in Hebraic fashion they form a Latin acrostic “Ero Cras” which means “I will be (with you) tomorrow” or “I will come tomorrow.”

That is what Advent is all about, the Lord’s imminent arrival.  The basic progression of themes of the O Antiphons can be understood this way: The framer of the Universe (Wisdom) Who gave the Law (Adonai) promised through David’s throne (Radix Jesse) to set free the captives of sin (Clavis David) and bring the Light of salvation to dawn (Oriens) not only on His chosen people but all nations (Rex Gentium) is even now drawing near and soon enough will dwell with us, or more specifically we with Him, eternally (Emmanuel).

These Antiphons, their images and explanations, and their beckoning call to dwell with His people and draw near to that place, His table and altar, where He comes to us in His body and blood, will be the heart of our midweek Advent service on December 3^rd this year.

-Pastor Kevin Kritzer

The One Year Bible- November 17th

With thankful hearts, family events coming up, the anticipation of Advent and eyes cast upon Christmas it may be hard to find time this holiday season to read your Bible every day. It seems that every year there is more to do and less time for our own interests. Make sure you have a plan before your time runs short and you find yourself so busy with holiday preparations that other things don’t get done. Make sure that you carve out (pun intended) some time each and every day to spend time in God’s word. On to the study…

Seth’s Thoughts
The Old Testament
The book of Ezekiel is winding down. This week we got to probably one of the most famous parts of his prophecy, that is the Valley of the Dry Bones. From Kieth Kuschel’s commentary on Ezekiel:

The faith of the child of God is constantly threatened by two opposing dangers: overconfidence and despair. It was to the second of these dangers that God’s message in Ezekiel 37 is addressed. In the previous chapter God had assured his people that the exiles now in Babylon were not forever gone, but that “they would soon come home” (38:8). God’s people were so depressed by their situation, however, that they found it difficult to believe God’s promise. They said: “Our hope is gone; we are cut off” (37:11). To reassure his people God granted Ezekiel a remarkable vision: the vision of the valley of the dry bones. God’s question of Ezekiel—“can these bones live?”—normally would have been answered in the negative. Ezekiel’s reply was interesting. He said, “Only the Person who made all those bones could make them alive.” Only the God who made man from the dust of the earth could make something living out of that valley full of bones which represented the whole community of exiles. The Lord promised to do for these bones just what he had done for the dust formed into a body in Eden: “The LORD God formed the man from the dust of the ground and breathed into his nostrils the breath of life, and man became a living being” (Genesis 2:7). At the Lord’s command, Ezekiel prophesied to lifeless bones and a miracle happened. There was a rattling noise as bone came together to bone. To Ezekiel the valley seemed no longer to be full of disconnected bones but of skeletons. God’s miracle continued, “Tendons and flesh appeared on them.” Now the valley resembled a battlefield littered with corpses. But God’s miracle was still not over. At God’s command Ezekiel continued to prophesy, and breath entered that army of corpses, and they came to life and stood up. Through a vision Ezekiel saw how God would re-create his people now apparently hopelessly lost in Babylon. Ezekiel carried out his orders and the Lord kept his promise. This ought to be a description of our lives: We carried out the Lord’s orders and the Lord carried out his promises. Knowledge that we are doing the Lord’s will in our lives is what takes away the boredom and drudgery. We are not just working for a paycheck. We are serving God and supporting our families as God expects. We are not just studying. We are using our minds to the maximum capacity because the Lord has called us to be good managers of our intellect. We are not just taking care or the kids. We are shaping the souls of God’s own children by letting them learn of Jesus from the way we talk and act. And the Lord keeps his promise, just as he did when Ezekiel preached to those dry bones as he was instructed to. After Jerusalem had fallen and the rest of the nation had joined them in exile, the Jews in Babylon had given up hope. “As a people and a nation we are just as good as dead.” they said. To which the Lord replied, “I can change that. I can raise you from the dead! I can return you to your land. Nothing is impossible for me.” This vision of the dry bones might have been the basis for the New Testament picture of the spiritual status of all people. St. Paul, for example, wrote, “You were dead in your transgressions and sins” (Ephesians 2:1). By nature everyone is spiritually dead, unable to do anything pleasing to God. But in his might and mercy the Lord has made us “alive with Christ” (Ephesians 2:4). This makes it possible for us who were “foreigners and aliens,” exiled from God because of sin, to become “fellow citizens with God’s people” (Ephesians 2:111-13, 19).

The New Testament
James is one of those books that has a checkered past in the history of the Church. It was one of the books that underwent a tough fight before it found its place in the New Testament. Many of the objections to the book revolve around the issue of good works. From a quick reading, it does seem like the book preached a faith and works salvation. This problem cannot just be swept away easily. Martin Luther called James an “epistle of straw”, meaning that it had not much substance or worth according to him. This viewpoint has not been held tightly even in the Lutheran church, although many of the teachings of the book are very difficult to translate. The one big way to help bring about understanding, at least for me, is to think of the works portions as a natural result of faith. When we look at good works as the logical outcome of living a life of faith then it is only natural to think that if there are no works there must not be true faith. I don’t know if this helps you or not but it works for me. Another way to help is by reading the book of James through Ephesians 2:8-10, “For it is by Grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works, so that no one can boast. For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.”

From The Life Application Bible intro to the book of James:
Genuine faith will inevitable produce good works. This is the central theme of James’s letter, around which he supplies practical advice on living the Christian life. James begins his letter by outlining some general characteristics of the Christian life (1:1-27). Next he exhorts Christians to act justly in society (2:1-13). He follows this practical advice with a theological discourse between faith and action (2:14-26). Then James shows the importance of controlling one’s speech (3:1-12). In 3:13-18, James distinguishes two kinds of wisdom, earthly and heavenly. Then he encourages his readers to turn from evil desires and obey God (4:1-12). James reproves those who trust in their own plans and possessions (4:13-5:6). Finally, he exhorts his readers to be patient with each other (5:7-11), to be straightforward in their promises (5:12), to pray for each other (5:13-18), and to help each other remain faithful to God (5:19,20).

This letter could be considered a how-to book on Christian living. Confrontation, challenge, and a call to commitment awaits you in its pages. Read James and become a doer of the Word (1:22-25).

Bits and Pieces
The Old Testament
We will finish up Ezekiel this week and start on the book of Daniel. Here are the vital stats for Daniel:

PURPOSE: To give a historical account of the faithful Jews who lived in captivity and to show how God is in control of heaven and earth, directing the forces of nature, the destiny of nations, and the care of his people.
AUTHOR: Daniel
TO WHOM WRITTEN: The other captives in Babylon and God’s people everywhere.
DATE WRITTEN: Approximately 535 B.C., recording events from about 605-535 B.C.
SETTING: Daniel has been taken captive and deported to Babylon by Nebuchadnezzar in 605 B.C. There he serves in the government for about 60 years during the reigns of Nebuchadnezzar, Belshazzar, Darius, and Cyrus.
KEY VERSE: “He [God] reveals deep and hidden things; he knows what lies in darkness, and light dwells with him” (2:22)

LAW THEMES: Babylon holds Judah captive; Judah has failed to obey God’s voice and has violated God’s covenant; open shame; apocryphal events, including the profaning of the temple and the abomination that makes desolate; God’s final judgment of mankind; everlasting contempt.

GOSPEL THEMES: The Most High God rules the kingdom of men; He keeps his covenant; mercy for the oppressed; His Anointed One will rule a kingdom that shall never be destroyed; an everlasting dominion; everlasting life.
KEY PEOPLE: Daniel, Nebuchadnezzar, Shadrach, Mexhach, Abednego, Balshazzar, Darius
KEY PLACES: Nebuchadnezzar’s palace, the fiery furnace, Belshazzar’s banquet, the den of lions.
SPECIAL FEATURES: Daniel’s apocalyptic visions (chapters 8-12) give a glimpse of God’s plan for the ages, including a direct prediction of the Messiah

The New Testament
We will finish up 1 Peter and get into 2 Peter this week. Here are the vital stats for 2 Peter:

PURPOSE: To warn Christians about false teachers and to exhort them to grow in their faith in and knowledge of Christ
AUTHOR: Peter
TO WHOM WRITTEN: To the church at large, and all believers everywhere
DATE WRITTEN: About A.D. 67, three years after 1 Peter was written, possibly from Rome
SETTING: Peter knew that his time on earth was limited (1:13-14), so he wrote about what was on his heart, warning believers of that would happen when he was gone—especially about the presence of false teachers. He reminded his readers of the unchanging truth of the gospel.
KEY VERSE: “His divine power has given us everything we need for life and goodness through our knowledge of him who called us by his own glory and goodness” (1:3)

LAW THEMES: Exhortations to virtue; warnings against false prophets; ignorance; nearsightedness; forgetfulness; fiery judgment; destruction of the ungodly.

GOSPEL THEMES: God’s sure Word; the Spirit’s work; Christ cleansed us from our former sins; eternal kingdom; God promises new heavens and a new earth; God does not wish any to perish. 
SPECIAL FEATURES: The date and destination are uncertain, and the authorship has been disputed. Because of this, 2 Peter was the last book admitted to the canon of the New Testament Scripture. Also, there are similarities between 2 Peter and Jude.

Bethany Bullet - November 10, 2014

There once was a man in the church who made a promise with the pastor to tithe ten percent of his income every year. He was young and didn’t have much money at the time. But things changed. The man tithed one thousand dollars the year he earned ten thousand, ten thousand dollars the year he earned one-hundred thousand, and one- hundred thousand dollars the year he earned one million. But the year he earned six million dollars he just could not bring himself to write out that check for six-hundred thousand dollars to the Church. 

He called the pastor and asked to meet with him.  Walking into the office the man begged to be let out of his promise, saying, "This tithing business has to stop. It was fine when my tithe was one thousand dollars, but I just cannot afford six-hundred thousand dollars. You’ve got to do something, Pastor!" The pastor knelt on the floor and prayed silently for a long time. Eventually the man said, "What are you doing? Are you praying that God will let me out of the promise to tithe?"

"No," said the pastor. "I am praying for God to reduce your income back to the level where one thousand dollars was fine for you to give!"

For the past four weeks we have been walking through the Bethany Blueprint.  We have talked about Forming Spiritually, Sharing Intentionally, Worshiping Faithfully, and Serving Passionately.  Today we talk about Giving Proportionately. 

We have spent our time in the fourth chapter of Paul’s letter to the Philippians and have seen all the aspects of the Blueprint contained in this one chapter, today is no different and we will be focusing on verses 14-19.

Paul writes, “…it was kind of you to share my troubles.¹⁵ You Philippians also know that in the early days, when I left the province of Macedonia to spread the Good News, you were the only church to share your money with me. You gave me what I needed, and you received what I gave you. ¹⁶ Even while I was in Thessalonica, you provided for my needs twice.” (Philippians 4:15-16)

Paul spent time with the church in Philippi at least twice and most likely spent some significant time with the believers gathered there.  We have seen his kind words to them earlier in chapter four and his encouragement to them as they live the life of a Christian. 

Paul has since been imprisoned and has many troubles in his own life.  He reminds the church of the gifts sent to him during this time.  Through it all, Paul is content.  He continues, “¹⁷ It’s not that I’m looking for a gift. The opposite is true. I’m looking for your resources to increase. ¹⁸ You have paid me in full, and I have more than enough. Now that Epaphroditus has brought me your gifts, you have filled my needs. Your gifts are a soothing aroma, a sacrifice that God accepts and with which he is pleased. ¹⁹ My God will richly fill your every need in a glorious way through Christ Jesus.” (Philippians 4:17-19)

Giving to God is pleasing to Him.  Paul hearkens back to the sacrifices of the Old Testament.  During that time offerings were brought to the temple.  Grain offerings, drink offerings, sacrifices of animals; they were burnt outside the temple and the smoke rose to heaven, a soothing aroma of sacrifice wafted upward and God was appeased and pleased. 

Paul now says that the financial gift of the Philippians does the same thing. 

When we give sacrificially we are giving proportionately and that is pleasing to God.  What does that mean?

Three men talking about how much of their earnings to put pack into the offering plate at church.

The first one says, “I draw a circle on the ground and throw my money up into the air. Whatever falls in the circle is for me, whatever lands outside goes to God.”

The second says, “I use a similar method. I draw the circle and throw my money. What lands inside is for God, what lands outside is for me.”

The third one says, “I do about the same thing. I draw the circle, throw my money, and let God grab however much of it he wants.”

At the local Church the Pastor found out that the organist for Sunday was ill.  He was very nervous because this was Stewardship Sunday and he had some special hymns selected. A young girl arrived as the substitute and she did not have much experience with the selected hymns.   Well, needing this service to go well the pastor said to her, "I need you to play some music that will inspire people to be very generous". "No problem she said." At the end of the sermon the Pastor asked everyone to stand that would be willing to commit themselves to giving an extra $100.00 a month. Suddenly, young organist began to play "The Star Spangled Banner" and the entire congregation stood up as one. 

Giving proportionately is a necessary part of the life of every Christian.  But we must put it into its proper perspective. 

Tithing is not a requirement of the Law.  The word “tithing” comes from the Old English word for “tenth.”  To tithe means to give one-tenth of one’s income, or 10 percent.  In the Old Testament, God commanded the people of Israel to tithe for the support of the temple, its priests and Levites, and the sacrifices.

Too often many Christians jump from the Old Testament Law tour our current situation under the New Testament and say:

1.       Tithing is still a command of God

2.       If you tithe, God will bless you financially, and if you don’t God will punish you financially.

Two men were marooned on an Island. One man paced back and forth worried and scared while the other man sat back and was sunning himself.  The first man said to the second man, "aren’t you afraid we are about to die." "No," said the second man, "I make $100,000 a week and tithe faithfully to my church every week. My Pastor will find me."  

Please remember that just as Christians today are not under any obligation to circumcise their sons, or abstain from pork and shellfish, so the Old Testament laws regarding tithing do not apply directly to today’s Christians. 

Also, Christ tells us that our life in this world will be difficult.  To say that God will bless us financially if with tithe or do other good works is to manipulate God and deny the Cross of Christ.  We don’t get any special treatment because of the amount we give.

Christian stewardship begins with the understanding that all we have is God’s and that “we brought nothing into the world, and we cannot take anything out of the world” (1 Timothy. 6:7). Here at Bethany we would say, “Our stuff is not our stuff.”   Since all we have is God’s, we should use it for His purposes.

The position of the church is the same as that of Paul in our text for today.  Paul was not looking for a gift but was hoping for the gifts and resources of the people to be multiplied. 

I’m not looking for a raise, but we are hoping to ‘raise up’ more ministries and more opportunities here in this place. 

We give sacrificially and proportionately as an offering, wholly and pleasing to God.  And we are reminded that all of our needs are met with the richness of Christ. 

For it was Jesus himself who was the offering, He was the sacrifice; His death on the cross appeased God and covered our sin.  The empty tomb shows that God was pleased with the sacrifice. 

This leads us to a practical dimension of Giving Proportionately.  We have been given everything we need in Christ.  It is a gift beyond measure, without price.  We have not earned it and we don’t deserve it, it is Salvation itself and life eternal in heaven.  What a gift! 

We can with Paul say that we are truly content in all circumstances.  As we give, we get the knowledge that many more will be in the company of the saints in heaven. 

A few months back we were challenged by our Church leadership to consider a proportionate gift to the work of the church.  At that time you were given some statistics. 

Of the approximately 740 giving units here at Bethany, almost 400 of those units gave between $0 and $10 per week.  After a few months of increased giving we have seen that we are right about back where we were before those statistics were shared. 

So, I ask you again, are you giving proportionately?  Knowing that all of your needs are already met in Christ, are you giving a proportionate gift?  If not, now is a good time to start.  Ten percent is a good place to start but is by no means compulsory. 

Giving proportionately produces profits for paradise. Christian activist Corrie Ten Boom once said, “I have held many things in my hands, and I have lost them all; but whatever I have placed in God’s hands, that I still possess.”

God holds you in His hand and He will richly fill your every need in a glorious way through Christ.  That is the key to giving proportionately. 

-Pastor Seth Moorman

The One Year Bible- November 10th

If this is your first year reading through the Bible you may be tempted near the end to do what you do with a good book.  Some people like to take a weekend or a slow evening and finish it up in one sitting or in a few hours.  It is tempting to do, especially when you see that there are just a few pages left.  Some days I feel like that with our Bible readings but I want to give you some advice. If you want to finish reading the Bible in the next couple of days, do so. You will feel very accomplished, but then go back each day and review the readings. I kind of like to think that Bible reading is kind of like eating cheesecake. It is really good in small doses. If you try to eat the whole cake in one sitting you will get a tummy ache. It is way too rich and complex to try to digest all at once. If you can’t help yourself, go ahead and indulge. It really can’t hurt you, but you will get more out of your readings when you pace yourself. On to the study...

Seth’s Thoughts

The Old Testament

We keep plugging along in Ezekiel. This week’s readings seemed to be more “normal” than last weeks. Just the run of the mill judgments on Israel and the other countries (note the hint of sarcasm in my voice). I found one of the best nuggets of grace this week. At the end of Chapter 18 we read, “Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit. Why will you die, O house of Israel? For I take no pleasure in the death of anyone, declares the Sovereign LORD. Repent and live!.” (Ezekiel 18:31-32 NIV) Remember our discussion a few months back (I don’t exactly remember) when we talked about repentance and confession? This passage goes into that category. By this I mean that repentance and confession occur because of what God has already done for us. It is God who turns us by his word, and his Spirit. Another thing that I did not mention before is that God refers to Ezekiel by the phrase, “Son of Man”. Most scholars believe that when Jesus starts using this same term in reference to himself he was giving us an indication of his own character. By saying he [Jesus] was the Son of Man, he was saying that he is human. He has a human nature in addition to the divine. This is the same usage as God uses it in reference to the man Ezekiel.

One other thing we saw this week and we will see again before the end of the book is the idea of “The Day of the Lord”. Whenever you see this phrase you should think: Judgment. This almost always refers to what will happen after the patience of God runs out and his punishment comes. Ezekiel was using in Chapter 30 in reference to what will happen to Egypt, but later it will be used in reference to the whole world. The New Testament picks up this same idea in Revelation.

Psalms

A quick note here; did you catch that reference in Psalm 110 to Melchizedek? Like we talked about last week, this is a reference to the Messiah. Note the difference between LORD and Lord in this chapter. If LORD is Yahweh then Lord (at least in this chapter) could be the pre-incarnate Jesus. Neat stuff!!!

The New Testament

Where do I start? So much here, I want to talk about it all, but I do not have the time or the space to do it. So let’s start with the idea of the High Priest. I know we talked about it last week but here is some more info. When we teach children and new believers about the Faith we usually end up talking about the “offices” of Jesus. By this we do not mean the corner office in the company, we mean his jobs. We often say that he is prophet, priest, and king. The last two are very evident in the book of Hebrews. As a Jew, your only hope of forgiveness of sins lies with the High Priest. He is the only one that could go to God on your behalf and offer a sacrifice for the forgiveness of your sins. Jesus is now our high priest. He went to God for us and offered himself as the sacrifice. The author of the book of Hebrews really hammers this point home by discussing it over and over. This would have been a huge deal to a Jewish person. They are hard-wired to accept the idea of sacrifice for the forgiveness of sins. Many Jews struggle with the idea that the Temple is no longer standing. Quite literally, in their view, they have not been able to have forgiveness of sins since 70 A.D when the Romans destroyed the temple. Jewish Christians can find comfort in the fact that the sacrifice has been done in the person of Christ and this is once for all! It does not need to happen over and over again. The destruction of the temple would have been a very convincing argument for the writer of Hebrews so many scholars feel that this book was written before that. Another thing to mention is the idea of shadows here on earth and the real temple being in heaven. This is rather Aristotelian as far a philosophy goes (no time to get into that here) but we can all try to understand what that means. Temple worship on earth was never meant to be “the-be-all-end-all” of the life of faith. It served to foreshadow what was to come. All good books have some foreshadowing. What is present on earth will be fulfilled and completed in the heavenly realms. It ends up being a matter of Faith, which is what comes next in the book. Chapter 11 of Hebrews is often called “The Faith Hall of Fame”. It tells of the accomplishments of many of the saints that have gone before and tells how they too believed in the promise of the Messiah. They did not know about the person of Jesus but they did know about the promised Messiah. Their actions to keep faith alive were credited to them as righteousness from God. The obeyed even though they never saw, heard, touched, or experienced the Messiah. How much more should we hold on in faith since we know all about Jesus and he promised he would be with us always. We get to spend some intimate time with him each time we partake in communion. We know him and he knows us!! Let us then hold firm to the faith we have been given!! “Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.” (Hebrews 12:1-2 NIV).

Bits and Pieces

The Old Testament

We will continue in Ezekiel and we will get to the famous dry bones story as well as the description of the new city of Jerusalem which has some parallels to Revelation; a lot to say about these in a later post.

The New Testament

We will read through the book of James this week as well as start 1 Peter. Here are the vital stats on James:

PURPOSE: To expose hypocritical practices and to teach right Christian behavior

AUTHOR: James, Jesus' brother, a leader in the Jerusalem church

TO WHOM WRITTEN: First-Century Jewish Christians residing in Gentile communities outside Palestine, and all Christians everywhere

DATE WRITTEN: Probably A.D. 49 prior to the Jerusalem council held in A.D. 50

SETING: This letter expresses James's concern for persecuted Christians who were once part of the Jerusalem church

LAW THEMES: Must keep the whole Law; death; works required for salvation; sinners judged by Law as transgressors; faith apart from works is dead.

GOSPEL THEMES: Good and perfect gifts from the Father of lights; brought forth by the Word or truth; heirs of the kingdom; counted as righteous; the coming of the LORD, compassionate and merciful; forgiveness; because of Christ’s death and resurrection, sinners are judged under the “law of liberty”.

KEY VERSE: "But some will say, 'You have faith; I have deeds.' Show me your faith without deeds, and I will show you my faith by what I do" (2:18 NIV)

And here are the vital stats for the book of 1 Peter:

PURPOSE: To offer encouragement to suffering Christians

AUTHOR: Peter

TO WHOM WRITTEN: Jewish Christians driven out of Jerusalem and scattered throughout Asia Minor, and all believers everywhere

DATE WRITTEN: About A.D. 62-64, possibly from Rome

SETTING: Peter was probably in Rome when the great persecution under emperor Nero began (Eventually Peter was executed during this persecution). Throughout the Roman empire, Christians were being tortured and killed for their faith, and the church in Jerusalem was being scattered throughout the Mediterranean world.

LAW THEMES: Sin; ignorance of foolish people; perishable; disobeying God’s Word; darkness; judgment; fiery trials.

GOSPEL THEMES: Christ bore our sins in His body; He suffered for us; He ransomed sinners; He is imperishable; Christ’s death involved a righteous man dying for unrighteous people (the great exchange); marvelous light; stand firm in God’s grace; God’s Word is the living and abiding Word; good news; royal priesthood; holy nation; chosen race.

KEY VERSE: "These have come so that your faith...may be proved genuine and may result in priais, glory and honor when Jesus Christ is revealed" (1:7 NIV)

KEY PEOPLE: Peter, Silas, Mark

KEY PLACES: Jerusalem, Rome, and the regions of Pontus, Galatia, Cappadocia, Asia Minor, and Bithynia

SPECIAL FEATURES: Peter used several images that were very special to him because Jesus had used them when he revealed certain truths to Peter. Peter's name (which means "rock") had been given to him by Jesus. Peter's conception of the church- a spiritual house composed of living stones build upon Christ as the foundation- came from Christ. Jesus encouraged Peter to care for the church as a shepherd tending the flock. Thus it is not surprising to see Peter use living stones (2:5-9) and shepherds and sheep (2:25; 5:2,4) to describe the church.