The Bethany Bullet - Week of August 28, 2016

“Are They Real?”

Text: Luke 14:1-14

School started yesterday at Bethany.  The Theme for Lutheran schools this year is, "On the Rock."  Rocks are a natural attraction to school children.  They collect them, skip them cross ponds when possible, and are often told not to throw them lest they break a window or put someone's eye out.

The authors and characters of scripture seemed attracted to them as well.  Jacob slept on one, Moses struck one, and David slung one.  Peter's confession would become one and Jesus himself could have turned some to loaves, sons of Abraham, an applause section.  Yet, He Himself is one, the Living One whom our lives are built on and by whom we are built into the house of God.

Yet, we still live in a world with shaky moorings.  Should health be turned over or relationships crack, should your financial resources become as dry as a stone or your burdens heavy as a boulder, should a pebble sting your sole or a landslide seek to crush your soul, you shall nevertheless ROCK...Rest On Christ (He's) King.

-Pastor Kevin Kritzer

The One Year Bible- August 29th

There was a time in my life when I was out of the house by 5:45 every morning. My wife and I would go to Starbuck’s and engage in some good conversation with other teacher friends of ours. Often times the topics of discussion revolved around school; what was going wrong, what was troubling us, etc. This conversation was very cathartic. It helped us gain some perspective on our jobs and our lives. I wonder if that was what it was like for Job and his friends. I think that conversation can be so beneficial to help think out problems. I worry at times that we are losing the art of communication because of technology. That is one reason I like blogs. They create conversation and allow for feedback between people. I hope this study helps you to work out any problems you are having in your reading. If not, then lets talk. Feel free to leave a comment or give me a call. On to the study for today...

Seth’s Thoughts

The Old Testament
There are so many different interpretations of the book of Job that it can be rough trying to figure out what this book is all about. I could give you my two cents from my studies but I came across the following passage in a commentary on the book of Job and I want to share it with you all toady.

Rudolph E. Honsey, in his commentary on the book of Job says the following:

In order to understand and profit from a study of Job, we must come to grips with the question: “What is the theme?” Many suggestions have been given. A common one is “Patience in Suffering.” A more specific theme is “Why Does a Righteous God Permit a Good Man to Suffer So Intensely?” One can also see a three part theme (1) God is worthy of love even apart from the blessings He bestows; (2) God may permit suffering as a means of purifying and strengthening the soul in godliness; (3) God’s thoughts and ways are moved by considerations too vast for the puny mind of man to comprehend.

All of those themes are prominently set forth in the book of Job. Job surely suffered severely, and the troubles he experienced must have taxed his patience to the limit. But we must not overlook the important conversation between God and Satan in the two opening chapters of the book. When God commended Job and referred to him as a God-fearing man, Satan challenged him and asked permission to test him to the limit with severe afflictions. God consented to allow Satan to afflict Job, but added the condition that he must spare his life. God was confident that Job would not loose his faith in him even though he would be severely tried. Job’s faith in God might frequently falter and waver, but in the end it would stand up even against the strongest assaults of Satan.

We must not forget that in the opening verse Job is described as a man who was “blameless and upright” and who “feared God and shunned evil.” In his great suffering and pain Job said things he should not have said and would not have said under other circumstances. He spiritual condition had its ups and downs. But in the end Job humbled himself before God and submitted to his will. He was truly a man of faith and God later blessed him more richly than he had earlier blessed him.

Although Job’s message was originally proclaimed centuries ago, it is a message that continues to fit the conditions of mankind. We can benefit from reading and rereading this book.

Ever since our first parents fell into sin in the Garden of Eden, sin has been very much a part of our experiences. Sin has brought with it many consequences: misunderstandings, troubles, grief, pain, sickness, and death. All of us as sinners are inclined to be judgmental and to point a finger at other as did the three friends of Job. Like them we may be tempted to draw the conclusion that great suffering is a direct consequence of some special sin, which is not necessarily the case. All of us are tempted to make ourselves look better by making others look worse. While it is often true that a person who commits a certain sin may have to suffer the consequences (for example, a drunken driver who has an accident and maims or kills himself), it is also true that God uses troubles and afflictions to test and strengthen the faith of a Christian. That was pointed out by the young man Elihu, who spoke after Job’s three other fiends had stopped speaking.

For Christians today as well as for Old Testament believers the afflictions that God permits us to endure are not punishment but wholesome chastisement, a disciplining exercise to strengthen our faith.

There is more to the book of Job than the story of a good man who suffered many things and engaged in a prolonged dialog with three friends who actually did more harm than good in their attempts to comfort him. This book also has a Messianic content in a number of passages that point to the coming Savior, Jesus Christ. The most notable of these is the great “Redeemer” passage (19:23-27). [See also 17:21]

The book of Job, as does all the Old Testament, points forward to Jesus Christ, who not only frequently quoted from the Old Testament but also stated that those Scriptures testified of him (see John 5:39). Apart from God’s love for us in Jesus Christ we will be unable to grasp the real message of this book. The real contents of the book of Job is the mystery of the Cross: the Cross on Golgotha is the solution of the enigma of every cross; and the book of Job is a prophecy of this final solution.

It is our hope and prayer that God the Holy Spirit will work in our hearts as we read this precious book, a book that is not read as thoroughly or as frequently as it deserves to be read. The apostle Paul’s words about the Old Testament are true also of the book of Job: “Everything that was written in the past was written to teach us, so that through endurance and the encouragement of the Scriptures we might have hope” (Romans 15:4).

From: The Peoples Commentary Bible: Job, Rudolph E. Honsey, Concordia Publishing House, p.p.6-9.

What a great way to end our look at Job this week.

The New Testament
I will try to keep this section short since we are heading to a long post already. In our readings this week Paul continued talking about the resurrection of the dead and his words provide confidence that not only has Jesus been raised from the dead, we too will conquer death because of Jesus. Paul quotes from the prophet Hosea when he writes, "Death is swallowed up in victory."  "O death, where is your victory?  O death, where is your sting?" (1 Cor. 15:54b-55 ESV) What a great gospel message for us. We tend to read this passage at Easter, but its effects are for every day of the year. Thanks be to God!! Just a few other things; I like the encouragement we read from Paul in chapter 16. It reminds me of what was said by Moses to Joshua in the Old Testament, “Be watchful, stand firm in the faith, act like men,  be strong. Let all that you do be done in love.” ( 1 Cor. 16:13-14 ESV). Thanks for the great words Paul. Verse 21 of that same chapter is pretty cool. It was the custom in Paul’s day to have a professional scribe write your important and official letters. Paul does the same thing but in 16:21 Paul takes the pen and gives a greeting in his own handwriting. I would love to have seen it. This is a very personal touch and shows the love Paul has for this Church. I also found it quite interesting that we read at the beginning of  2 Corinthians about comfort in our troubles. It would have been nice to share this with Job, “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God”. (2 Cor. 1:3-4 ESV). Paul spends some time talking about the “Old Covenant”. This is not a simple reference to the Old Testament. It is more about the newness that is in Christ. Many Jewish believers had a difficult time letting go of the Law. To them it was what saves. Paul tells them that even though the Law is good, the new covenant in Christ is much better. I once again thought of Job in the reading for today. Paul’s words give me hope, “We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.” (2 Cor. 4:8-10 ESV). WOW!!!! That is some AWESOME stuff. AMEN!!!!!

Bits and Pieces

The Old Testament
We will finish up Job this week and then head on into Ecclesiastes. Here are the vital stats for the book:

PURPOSE: Life without God (i.e., “under the sun”) is empty; the only rescue from such emptiness comes from God as He brings us to fear, love, and trust in Him and His word.

AUTHOR: Solomon

TO WHOM WRITTEN: Solomon’s subjects in particular, and all people in general

DATE WRITTEN: Probably around 935 B.C., late in Solomon’s life

LAW THEMES: For natural man, life and success have no real significance; foolishness hastens destruction; life is dissatisfying.

GOSPEL THEMES: Favoring us on account of  Christ, the Creator graciously provides for us in every season and time; by bringing us to fear, love, and trust in Him, He gives us true wisdom.

SETTING: Solomon was looking back on his life, much of which was lived apart from God

KEY VERSE: “Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the whole duty of man” (12:13 NIV).

The Bethany Bullet - Week of August 21, 2016

“The Narrow Door”

Text: Luke 13:22-30

Let me tell you it is good to be home.  To cross the threshold of your own house, to sleep in your own bed, to be with family, it is always so good to be home.

Last week I crossed the threshold of Bethany for the first time in weeks and it was good to just sit and worship with no responsibilities.

I did the math and in the past 6 weeks I have spent just about the same number of nights away from home than at home.  I’ve spent time in New Orleans, Louisiana working with the Lutheran National Youth Gathering and in Alaska with our annual mission team.

To make things more challenging I have been battling a lasting upper respiratory infection for three of the last six weeks and am only now starting to feel like myself again. And, yes, my back is still sore. 

But enough about me, let’s dive into the topic for today.  Our Gospel lesson for today is from Luke the 13^th chapter and in many Bibles is titled “The Narrow Door.”

I found this great definition of a door this week…Doors are providers of welcome, protection, and passage. 

There is one door I want to talk a little about before we continue.  It is called the “Holy Door of St. Peter’s Basilica”, also known as the “Porto Sancto.”  It is a special door within the walls of the Vatican that is only opened every 25 years during a special jubilee.  It is said that pilgrims who cross the threshold of this door are granted special mercies by God.  It is as if they are passing into the presence of God himself where He welcomes them and protects them. 

Now, I’m not convinced that a door in Italy has that much power but I do know about one from Bethlehem that does.

Let’s dive into the text starting with verse 22, I’m reading from God’s Word Translation, “Then Jesus traveled and taught in one city and village after another on his way to Jerusalem.” (Luke 13:22)

Let’s get a little context.  Back at the end of chapter 9 Luke tells us that “Jesus resolutely set out for Jerusalem.” (Luke 9:51)

Now “resolutely” doesn’t seem to mean direct as it takes 10 more chapters before Luke describes the Triumphant entry into Jerusalem.  This journey that Jesus is on is more than the quickest way into a city. 

On the way He stops to teach and to heal.  But there can be no doubt as to the ultimate goal.  Jerusalem will finally be reached and in the city the salvation of the world will be accomplished.

It was salvation that as on the minds of those with Jesus in our text today so let’s continue with verse 23, “Someone asked Him, ‘Sir, are only a few people going to be saved?” (Luke 13:23)

It was an honest, yet probing question.  Contrary to the teaching heard in many of the synagogues of the time Jesus answers, “Try hard to enter through the narrow door.  I can guarantee that many will try to enter but they won’t succeed.  After the homeowner gets up and closes the door, it’s too late.  You can stand outside, knock at the door, and say, ‘Sir, open the door for us!’ But he will answer you, ‘I don’t know who you are.  Get away from me, all you evil people.’  Then you will cry and be in extreme pain.  That’s what you’ll do when you see Abraham, Isaac, Jacob, and all the prophets.  They’ll be in the kingdom of God, but you’ll be thrown out.  People will come from all over the world and will eat in the kingdom of God.  Some who are last will be first, and some who are first will be last.” (Luke 13:24-30)

Now, in the scope of the message today we are not going to be able to address all of Jesus’ response but today I want to focus on one phrase, “Try hard to enter through the narrow door.” (Luke 13:24)

Once again Jesus describes salvation as some sort of banquet or feast.  Here we see that entrance to that feast is a narrow passage or door.  It’s interesting to note what a narrow door would provide.

A narrow door prevents a great crowd from entering all at once.  The door to the eternal banquet is only wide enough for one to enter at a time.  Credentials are to be checked, an encounter with the one at the door is guaranteed. 

And I think the first thing we can take away from this text is that salvation is something deeply personal and intimate. It comes in the context of relationship.

But just how are you to enter?

Jesus’ first few words have generated questions and have caused confusion throughout the years. 

Is Jesus saying, try hard, do your best, follow the law, and paradise is yours?

If so, have you done enough?

Other translations say, “Make every effort” or “Strive” to enter.

So, have you made every effort to enter? Are you one to strive hard to get in?  Well, I’ll give you this much, you are here.  That’s more than I can say about those who are not.

The Greek word Luke uses here is the root of the word to agonize.

The most literal meaning is to compete for a prize, not unlike what has been going on down in Rio the past two weeks at the Olympic Games.

The figurative meaning is to contend with an adversary, to struggle with difficulties and dangers or to endeavor with strenuous zeal to accomplish something.

So I ask you again, have you agonized to the point of being worthy to cross the threshold of the narrow door and enter into the marriage feast of the lamb that has no end?

Take a long look inside you.  Are you worthy to cross the threshold?  Are you good enough to enter through the narrow door?

If you think you are, listen to the words of Jesus again, “I can guarantee that many will try hard to enter, but they won’t succeed.” (Luke 13:24b)

One of the things we do when we are faced with a part of scripture that is either unclear or difficult, we go to other parts of God’s Word and we let Scripture interpret Scripture.

The Apostle Paul in his letter to the Philippians describes in detail all of the qualifications that he had to qualify him to cross the threshold into eternity.  He was born to the right family with privilege of birth.  He followed the Laws of God perfectly.  His actions were in line with his convictions.  Yet he lays it all down as he writes, “But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ  and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith.” (Philippians 3:7-9)

All the goodness Paul agonized for, strived for, worked hard for, he describes as loss and rubbish.  Paul actually uses some colorful language that we translate as “rubbish.”  Talk to me out in the Friendship Square after for the real definition. 

You see… entering the narrow door is not a set of actions.

It is not something that comes as a birthright.

It is not given as a reward for a job well done.

The narrow door is a person, and his name is Jesus. 

He is the one who agonized. 

He is the one who strove, who worked hard, and who contended with the adversary, Satan.

He struggled against difficulties and dangers, sin and even death itself.

Yet He endeavored with strenuous zeal to accomplish the salvation of the world.

He is the only one worthy to cross the threshold and enter the feast.

Yet, in an act of love, He becomes the narrow door and grants you access.

Indeed, John in his Gospel records the words of Jesus when he said, “I am the door.” (John 10:9)

Narrow enough to come face to face with you, personally and He desires to forgive you of your sin and have you enter the feast through Him. 

He is the one who provides a welcome, protection and passage.

You see, it’s not about crossing a threshold, but it’s the threshold of the cross!

The threshold Himself ushers you into paradise.  He offers forgiveness for all the acts that shut you out and He asks nothing from you for payment.  His forgiveness is a free gift given to all, won on the cross, and secured when He rose on Easter.

While this would be a wonderful place to end, the text says something else important for us today.

At some point the door will be closed.  When?  We don’t know.

There will be undoubtedly some who are outside and how terrible it will be for them, the text is clear on that.

So, while the door to heaven lay open in Christ we CAN make every effort, we can strive, we can work hard to tell others of the door, who desires to have a relationship with all and who stands ready to usher His children into the feast to provide welcome, protection and passage, for all eternity.

-Pastor Seth Moorman

The One Year Bible- August 22nd

When I was in fourth grade I was in a school musical called “Esther and the King of Persia”. Now I was only in the chorus, but I had a ball. It was my first time on stage and the first time I remember hearing about the story of Esther. I remember an eighth grader named Johnny, who played to part of the king was awesome and I was scared of the guy who played Hamen. Since that day I have loved the story of Esther. I can still recall many of the songs we sang and some of the hand motions too. It was great to read an entire book in just a few days this week. This will happen again when we get into some of the smaller books of the Old and New Testaments. On to the study...

Seth’s Thoughts

The Old Testament

Like I mentioned last week, the events in the book of Esther take place before Nehemiah. This book was hotly contested when it was time to determine what books were in and out of the scriptures. In about 200 BC, Esther was almost taken out of the scriptures by Jewish theologians. There is no mention of YAHWEH or overt mention of God at all. Many believed it to be a secular historical account of the beginnings of the festival of Purim. One of the big things in the book of Esther for me is the idea that God is moving in history. By His guidance, both Esther and Mordecai were in the right place at the right time. They were used by God to bring about the deliverance of the chosen people and made for sure that the remnant would return. This took place so that prophecy about the Messiah would be fulfilled. Esther gives us insight into how God continues to act in this world for His will to be done. A lasting event from the story of Esther is the celebration of Purim. I found this on Wikipedia:

Purim (Hebrew: פורים Pûrîm) is a joyous Jewish holiday that commemorates the deliverance of Persian Jews from the plot of the evil Haman to exterminate them, as recorded in the biblical Book of Esther. It is characterized by public recitation of the Book of Esther, giving mutual gifts of food and drink, giving charity to the poor, and a celebratory meal (Esther 9:22); other customs include drinking alcohol, wearing of masks and costumes, and public celebration. Purim is celebrated annually on the 14th of the Hebrew month of Adar. As with all Jewish holidays, Purim begins at sundown on the previous secular day.

                                        

We started the book of Job this week as well. I will spend more time in the coming weeks on this book. The one thing I want you to watch out for is you need to know who is speaking. At times it is Job but other times it is his friends, Eliphaz, Bildad, Zophar or others. Make sure you know who is speaking while you read. We did read about why Job is the way he is. He was a rich man with a big family and a good life. In one day all of that is taken away. This was not by chance, but by a character named Satan (the accuser). Satan talks with God and gets the O.K. to test Job. In Job 9:33-35, I wonder if Job is thinking of Jesus. Read it and let me know what you think. I don’t want to give away too much today but pay attention to how Job reacts at the beginning and how he reacts towards the end of the book.

The New Testament

In our readings from 1 Corinthians, Paul addressed some big issues. Paul warns the church about the divisions that are in it. He mentions that the meal that they share together (called the Lord Supper here) is causing divisions. It is unclear if this was a full-blown meal that the believers shared or if it was just communion. It seems as if Paul thinks it is a full meal. Paul tries to set them straight by reminding them what the Lord’s Supper is all about. He tells of its importance and it is not something to be done lightly. Paul then continues on answering the questions that the church has brought to him. Paul then spends a lot of time talking about spiritual gifts. I think the key comes in when Paul writes, “Now to each one the manifestation of the Spirit is given for the common good.” (1 Corinthians 12:7 NIV). That is indeed what they are for. They are not to show that one believer is better than another. They are all useful. To show his point, Paul uses the analogy of the human body. This would have worked well for the Greek thinkers in the Church. Like the parts of the body, we all have our place, our unique function within the whole. But most importantly, we need to have love. 1 Corinthians 13 is one of the most famous passages in the New Testament because of its content. Love is the key to how we live our lives. It was what drove Jesus to the cross, and what motivates us today. Two more things Paul addresses: speaking in tongues and the resurrection of the dead. It seems like the Corinthians had some sort of obsession with the gift of tongues (some in the church today to as well). In one of the best one-liners in the New Testament, Paul lays out his belief on the subject, “But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.” (1 Corinthians 14:19 NIV). Way to go Paul!! I can’t agree more. On to the resurrection of the dead; it seems that there was some influence from either the Sadducees or some Greek thinkers who do not believe in the resurrection of the dead. Paul tackles this issue with some good logic. “If there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, our preaching is useless and so is your faith. More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised.” (1 Corinthians 15:13-15 NIV). Good point Paul.

Bits and Pieces

The New Testament

We will finish off the book of 1 Corinthians and move on the 2 Corinthians. Here are the vital stats for the book:

PURPOSE: To affirm Paul’s ministry, defend his authority as an apostle, and refute the false teachers in Corinth.

AUTHOR: Paul

TO WHOM WRITTEN: The church in Corinth, and Christians everywhere

DATE WRITTEN: About A.D. 55-57, from Macedonia

SETTING: Paul had already written three letters to the Corinthians (two are now lost). In 1 Corinthians (the second of these letters), he used strong words to correct and teach. Most of the church had responded in the right spirit; there were, however, those who were denying Paul’s authority and questioning his motives.

LAW THEMES: Divisions in congregations; false apostles; human frailty; poverty in sin; generosity; suffering; self-examination.

GOSPEL THEMES: Comfort in Christ; restoration through forgiveness; reconciliation; wealth in Christ; God’s sufficient grace.

KEY VERSE: “We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God” (2 Cor. 5:20)

KEY PEOPLE: Paul, Timothy, Titus, false teachers

KEY PLACES: Corinth, Jerusalem

SPECIAL FEATURES: This is an intensely personal and autobiographical letter.

The One Year Bible August 15th

With the calendar still showing August it is hard to think that fall is right around the corner. I am looking forward to fall. I love the cooler evenings, and the regular pace of life that begins once school is in session. Fall brings a new school year, new pencils, new challenges and in our Old Testament readings we will be getting into some new territory. The main narrative story of God’s people is over. We will see some more narrative in the prophets but for a while we will have new things, like the books of Esther, Job, Ecclesiastes, and Song of Songs. We will get into the prophets by the second week of September, but for now, enjoy the change of pace and see what God will reveal to you through His word. On to the study…

Seth’s Thoughts

The Old Testament

We finished up the book of Ezra and began the book of Nehemiah this past week. Ezra was a book about a priest and served as a theological perspective to the return of the Exiles. Nehemiah is more of a political book. Nehemiah was in the service of King Artaxerxes as a cupbearer. This was no small job; it was very important. Nehemiah was one of God’s people in exile. He had heard of the return of some of his own people back to the land to rebuild the temple and now he too desired to go. He asked for and received permission from the king and he went back with the purpose of rebuilding the walls of the city so it would be safe from foreign enemies. This was not popular with the governors of the area and they tried to stop the rebuilding of the walls many times. But God’s plan was for the wall and the city to be rebuilt because of his ultimate plan of sending the Messiah to fulfill prophecy. It took just 52 days to finish the wall and after it was completed, the Law (remember Law = writings of Moses) was read to the people and they all rededicated themselves to the LORD. Nehemiah gives us a good history lesson along the way as he reminded the people of the grace of God and his love for the people in spite of their disobedience. For as important as the ministry of Ezra was to the spiritual lives of the people, Nehemiah was to the political life of Jerusalem. The stage was set, the pieces have been put in place, everything was ready for the events to come to pass just as the prophets had foretold. All that was needed was for the fullness of time and the promised Messiah would come.

The New Testament

In our readings in 1 Corinthians we finished up Paul’s introduction with a message on legal matters. His advice is to stay out of the courts when you have a disagreement with another Christian. It just makes you look bad and is a very poor witness to Jesus. In fact it does not honor God when, in the public eye, Christians can’t get along. Paul then moves on to the questions that the church asked him. We do not have a copy of their letter to Paul but we do know how he answered some of their questions. Paul spends a lot of time dealing with marriage. He does not condemn marriage, but he does give some warning about how the desires of the flesh can get us off track spiritually as well as in our relationships. Paul then spends quite a bit of time on the issue of food. Food is something very important to a person of the Old Testament. Food laws were abundant and issues regarding food came up often in the early church. The root of the problem stems from the fact that the early church was multicultural. There were Jews and Gentiles together who had vastly different ideas about food. What was clean and unclean according the groups differed. God had made it perfectly clear that what ever He made clean was clean. This did not mean the people could go “hog wild” (no pun intended). In fact the church needed to be very careful about what it ate. Some people had a hard time with eating foods sacrificed to idols. They wanted to know if they ate the food were they honoring that idol. Then there was the whole problem of what would people think if they saw a believer eating that food. This is a complex issue. Paul tries to break it down, “Therefore, if what I eat causes my brother to fall into sin, I will never eat meat again, so that I will not cause him to fall.” (1 Cor. 8:13 NIV). And in the next chapter he says, “We put up with anything rather than hinder the gospel of Christ.” (1 Cor. 9:12b NIV). The bottom line is, if it causes someone to stumble or struggle in his or her faith we should try to avoid it at all costs. This has implications for us today. Do we have freedom in Christ? Yes! Can we do whatever we want? Yes, but not everything is beneficial. We must be careful of what we do and how that reflects Christ to the world.

Bits and Pieces

The Old Testament

We will read the entire book of Esther next week. We will also get into the book of Job.

Here are the vital stats for Esther:

PURPOSE: To demonstrate God’s sovereignty and his loving care for his people.  To record the Lord’s providential deliverance of the Judeans from destruction by their enemies in the Persian Empire.

AUTHOR: Unknown, possible Mordecai. Some have suggested Ezra or Nehemiah because of the similarity of the writing style.

DATE WRITTEN: Approx. 483-471 B.C.

SETTING: Although Esther follows Nehemiah in the Bible, its events are about 30 years prior to those recorded in Nehemiah. The story is set in the Persian empire, and most of the action takes place in the king’s palace in Susa, the Persian capital.

KEY VERSE: “For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s family will perish. And who knows but that you have come to royal position for such as time as this?” (Esther 4:14 NIV)

LAW THEMES: Weakness before one’s enemies due to disobedience; the Lord thwarts grudges and hatred.

GOSPEL THEMES: Preservation of God’s people from whom Jesus would be born; the Lord works constantly for the deliverance of His people.

KEY PEOPLE: Esther, Mordecai, King Xerxes I, Haman

KEY PLACE: The king’s palace

SPECIAL FEATURES: Esther is one of only two books named for women (Ruth is the other). The book is unusual in that in the original version, no name, title, or pronoun for God appears in it. This caused some church fathers to question its inclusion in the canon. But God’s presence is clear throughout the book.

Here are the vital stats for Job:

PURPOSE: The Lord shows He is our Redeemer, despite what we may suffer in life.  It addresses the question, “Why do the righteous suffer?”

AUTHOR: Unknown, possible Job. Some have suggested Moses or Solomon.

DATE WRITTEN: Unknown. Records events that probably occurred during the time of the patriarchs, approx. 2000-1800 BC.

SETTING: The land of UZ, probably located in northeast Palestine, near desert land between Damascus and the Euphrates River.

KEY VERSE: “I know that my Redeemer lives, and that in the end he will stand upon the earth.” (Job 19:25 NIV)

LAW THEMES: People suffer unduly in a sinful, broken world;  no one can justify himself or herself before God; Satan can tempt people and inflict suffering.

GOSPEL THEMES: God accomplishes His righteous purposes amid and through suffering; the Lord is our Redeemer; the resurrection of the body.

KEY PEOPLE: Job, Eliphaz the Temanite, Bildad the Shuhite, Zophar the Naamathite, Elihu the Buzite.

SPECIAL FEATURES: Job is the first of the poetic books in the Hebrew Bible. Some believe this was the first book of the Bible to be written. This book gives us insights into the work of Satan. Ezekiel 14:14 and James 5:11 mention Job as a historical character.