Bethany Bullet - October 29, 2013

Last week’s Bethany Bullet gave us a glimpse to a trial from years gone by, Martin Luther before Charles V, Emperor of the Holy Roman Empire. This week’s epistle reading from Romans 3 foreshadows a courtroom scene yet to come:  yours and mine.  For we all must stand before the judgment seat of God.  (Romans 14)

We too will one day stand before judge and jury reduced to one – the Lord Himself!  It is one thing to stand before all the powers of earth assembled (church and state together); it is quite a different thing to stand before THE POWER of the universe and heaven itself!  It is one thing to be threatened with excommunication from the Church of Rome and something else to be threatened with banishment from the presence of God. 

The law is clear: God requires holiness (in all it wholeness) from all of us.  One impure thought, one unkind word, one utterly selfish act and we have transgressed.  One impure thought, one unkind word, one utterly selfish act – that’s just before breakfast, right?  We are guilty as charged.  How can we escape judgment and deserved condemnation?

Though we have broken the law of God, lied about it, lived first and foremost for ourselves, and deserve nothing but punishment and death; a legal declaration based on God’s action changes everything.  “We receive God’s approval freely by an act of His kindness through the price Christ Jesus paid to set us free…this shows that He is a God of justice, a God who justifies people who believe in Jesus.” - Romans 3:24 & 26. 

In the courtroom of God, according to this brief (read in Romans), we learn that the guilty go free by God’s grace and God’s grace alone. Justification is a forensic word; that is a word from the courtroom! Justification is a legal declaration that the accused has been acquitted, freed, and is seen as innocent in the eyes of the offended/judge.

For the sake of Christ, His payment (perfect life, innocent suffering and death) we have been set free.  This is the soul of the Solas!  When Luther read these words from Romans he said, “It was as if the gates of heaven flung open wide.”  These words assure us that the prison doors, of sin and death, have been burst open and the gates of heaven flung open for us on account of Christ Alone (Sola Christus) the SOUL of the Solas. 

-Pastor Kevin Kritzer

The One Year Bible- October 28th

With Halloween and Reformation Day upon us,, All Saints day coming up, and Thanksgiving and Advent on the horizon, it goes without saying that this is a busy time of the year.  It seems that life gets more hectic every year.  Perhaps you feel like you could write your own lamentations today.   But even in the midst of the tough times of life we praise God by saying, “Great is your faithfulness” (Lamentations 3:23).  Let that be our guide today. On to the study...

Pastor Seth’s Thoughts

The Old Testament

This week we will dive into the book of Lamentations. I was thinking that this book is like the soundtrack to the book of Jeremiah. If they ever made a movie (more like a miniseries) about Jeremiah, the music would have to be influenced by the book of Lamentations. In David M. Gosdeck’s commentary on the book he says the following:

The Hebrew title for this book of the Bible is taken from the first word, “How”. When, during the Intertestamental Period, the Jews translated this book into Greek they gave it the title, “The Tears of Jeremiah”. When the Greek was translated into Latin, it was named “The Lamentations of Jeremiah,” the title we use today. Lamentations consists of five individual poems. The first four (chapters 1-4) use a poetic device known as “acrostic”. In an acrostic each new line of poetry begins with a successive letter of the alphabet. In chapters 1,2, and 4 each verse begins with a new letter of the Hebrew alphabet. Since the Hebrew alphabet has twenty-two letters, each of these chapters has twenty-two verses. In chapter 3 the author triples the acrostic. Every three verses begin with a new letter of the alphabet, so chapter 3 has sixty-six verses.

In the face of Jerusalem’s destruction, the prophet encouraged the believers to keep on clinging to the Lord. The nation was without excuse. It has plenty of time to repent, but it chose the path of sin. Not its sins had brought the present terror. On its own, the nation could not deliver itself. Its only hope lay in a return to the Lord, and the Lord did not fail. Even in this disaster, believers could see his gracious hand. “Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness” (Lamentations 3:22-23). Even under suffering, the believer can confidently wait for the salvation he knows will come.

The New Testament
By the end of the week we will have read two letters in their entirety (Titus and Philemon) and will be into the book of Hebrews. Titus is known as one of the Pastoral letters (along with 1 & 2 Timothy) and has much advice for pastors and church leaders. The following is from Armin W. Schuetze’s commentary on Titus:

Since Paul calls Titus “my true son in our common faith” (Titus 1:4), he know doubt was one of Paul’s converts. He may have been from Antioch, where Paul had worked for an entire year before his missionary journeys (Acts 11:26). We find Titus there when Paul and Barnabas “were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders” about the necessity of circumcision for salvation (Acts 15:2). Paul mentions Titus as someone he had taken along as a test case and reports that “not even Titus, who was with me, was compelled to be circumcised even though he was Greek” (Galatians 2:1,3).

Later Paul found Titus to be a valuable and trusted associate whom he sent to Corinth to settle the problems that had arisen in this congregation. In all of his Corinthian assignments Titus proved to be an evangelical, trusted, and respected “troubleshooter”.

After Paul’s release from his first imprisonment, he may have met Titus when he came to the island of Crete. Paul left Titus there to complete the organizing of the church (Titus 1:5). This was not an easy assignment because of trouble makers who needed correction (Titus 1:10-16). Paul promised to send a replacement to Crete so that Titus might join him again at Nicopolis where Paul intended to spend the winter (Titus 3:12).

Titus must have been with Paul in Rome during a part of his second imprisonment, for Paul sent him from Rome to Dalmatia (2 Timothy 4:10). We know nothing more about this assignment.

Titus was no doubt younger that Paul but very likely older than Timothy. He did not need the kind of encouragement that Paul gave his younger “son” Timothy. The advice Paul gave Titus for his work on the island of Crete continues to be a blessing to the church and its pastors as they read, study and apply his inspired words to themselves and the church of all times.

The book of Philemon is very short but very profound. The following is from the intro to the book in “The Life Application Bible”:

This is a personal letter sent as a plea for a runaway slave. Imagery and parallels abound in this short letter. Paul writes to Philemon and reintroduces Onesimus to him, explaining that he is sending him back not just as a slave but as a brother. Tactfully he asks Philemon to accept and forgive his brother. The barriers of the past and the new ones erected by Onesimus’s desertion and theft should divide them no longer for they are one in Christ.

This small book is a masterpiece of grace and tact and a profound demonstration of the power of Christ and of true Christian fellowship in action. As with Philemon, God calls us all to seek unity, breaking down walls and embracing our brothers and sisters in Christ.

I will have plenty to say about the book of Hebrews in the next two weeks.

Bits and Pieces

The New Testament
As we look at the book of Hebrews this week, don’t forget the audience of the book.  They are Jewish Christians who are in danger of going back to Judaism. Keep this in mind so it will hopefully make more sense when you read language like “greater than Moses”, “high priest”, “Melchizedek”, “covenant”, “tabernacle”, “sacrifice” etc. I will spend a lot of time in the next two weeks talking about this book. It is one of my favorites.

The Bethany Bullet - October 22, 2013

Luther’s insistence that “pope and council’s could err” and that the Scripture alone was the source for what Christians are to believe and how they are to behave was the spark that ignited the Reformation. 

As we have seen in the Soul of the Solas the Roman church of the day ultimately had different definitions of faith and grace than the Biblical definitions employed by the Reformers; yet the Solas of Fide and Gratia did not receive the condemnation of that of scriptura. This is historically intriguing in so far as both the Reformers and the leaders of Rome believed the Bible to be the inspired Word of God.  Both held that the words of the prophets were prescribed from the Lord and that the words of the Apostles were the promises of Christ. Both accepted the truth of the Word.  However, when the Reformers insisted that the Bible alone had the final say on matters of faith and life they challenged the authority of the church, both in history and hierarchy. This began the Reformation, which later brought to light the return to Biblical definitions of grace and faith that “restored the Gospel” which had been lost. 

Yet it was a matter of the authority of the Word that began this rediscovery.  Luther’s “Here I stand” response at the Diet of Worms was in fact a decree that “What the pope says” or “What the church says” was not sufficient enough, rather “What the Word says” was what was required.

Click HERE to watch this YouTube clip from the movie, Luther. If you are unable to open link, copy/paste this into your browser to view: http://www.youtube.com/watch?v=9IkqniF8AA8

-Pastor Kevin Kritzer

The One Year Bible- October 21st.

I have always been a fan of the morning prayer service known as Matins. This service has a rich tradition in the Church. This service is filled with singing, prayer and other music. Growing up Lutheran I have seen many versions of this service. But regardless of what hymnal it comes out of the words are very powerful and have great meaning for me. We will read one of the central passages used in Matins this week. Lets use these words as our focus today.

                       

 Oh come, let us sing to the LORD;
   let us make a joyful noise to the rock of our salvation!
Let us come into his presence with thanksgiving;
   let us make a joyful noise to him with songs of praise!
For the LORD is a great God,
   and a great King above all gods.
In his hand are the depths of the earth;
   the heights of the mountains are his also.
The sea is his, for he made it,
   and his hands formed the dry land.

 Oh come, let us worship and bow down;
   let us kneel before the LORD, our Maker!
For he is our God,
   and we are the people of his pasture,
   and the sheep of his hand.--Psalm 95:1-7 ESV

Seth’s Thoughts

The Old Testament
As we keep plugging away at Jeremiah I saw some great glimpses of gospel this week. Here are a few that hit me:

“Behold, I will bring to it health and healing, and I will heal them and reveal to them abundance of prosperity and security.  I will restore the fortunes of Judah and the fortunes of Israel, and rebuild them as they were at first.  I will cleanse them from all the guilt of their sin against me, and I will forgive all the guilt of their sin and rebellion against me.”  Jeremiah 33:6-8

“For I will restore the fortunes of the land as at first, says the LORD.” Jeremiah 33:11b

And then a great Messianic promise: “In those days and at that time I will cause a righteous Branch to spring up for David, and he shall execute justice and righteousness in the land. In those days Judah will be saved, and Jerusalem will dwell securely. And this is the name by which it will be called: 'The LORD is our righteousness.”  Jeremiah 33:15-16

We have come to the point in the story where there is more narrative than prophetic. Many historic details are filled in and give us a better picture of some of the events that took place right before the exile. We don’t usually get many of these stories in Sunday School. I had forgotten that Jeremiah gets thrown into a mud pit and almost dies. And that the king burned up the scroll that was written almost in spite of the message it contained. Eventually we see the destruction of Jerusalem and the temple itself. It was a sad day in the life of the people. I put quite a few frowning faces in the margin of my Bible this week. Another bit of the story that I forgot about was that of those who were left in the country and not taken into exile. I found it very interesting that the Lord promised protection for these people through Jeremiah as long as they stayed in the land. But, like what seems to happen again and again, the people do not listen and head to Egypt for what they think is “safety”. Their self-centeredness was their destruction.

Most of the rest of our readings this week were pronouncements of judgments on the surrounding countries. The Lord will finally punish all the other countries for their unbelief. It is sometimes hard for us to read about all this destruction, but we need to remember that God has every right to punish us for our sins. We need to have a good grasp on this so we can see that the gift of Jesus Christ is so amazing. We are not treated as we deserve. We have been given a wonderful gift in Jesus…you see, I told you this book was Christ centered.

The New Testament
As a pastor I really feel that Paul is talking to me through the words of 1 and 2 Timothy. But just because you are not a “pastor”, does not mean you cannot benefit greatly from these two letters of Paul. I kind of see these letters as letters of encouragement, sort of like Paul is the coach and Timothy is the player. Paul can’t do the work for him but he can give him some great advice. One of the most famous phrases of encouragement comes from 1 Timothy 4, “Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity.”  What awesome encouragement! Paul goes on to say, “devote yourself to the public reading of Scripture, to exhortation, to teaching.”  Paul also reminds us all, “You can’t take it with you.” We need to learn to be content where God has placed us. In 2 Timothy 2 Paul makes a connection to the Old Testament. He writes, “Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel”   (2 Timothy 2:8 ESV). This is a flashback to the good old Davidic covenant that we have seen in Jeremiah recently. Once again it all comes back to a story about Christ. I love all the “trustworthy sayings” in these letters. The one on the unity we have with Christ gives me great comfort and hope. “If we have died with him, we will also live with him; if we endure, we will also reign with him; if we deny him, he also will deny us;  if we are faithless, he remains faithful— for he cannot deny himself.”  (2 Timothy 2:11-13 ESV) There are some big passages in 2 Timothy for us in our Theology. “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work.” (2 Timothy 3:16-17 ESV) This passage forms the basis for our belief in Scripture. We believe that the Bible is the only rule and norm of faith. It comes from God, and is useful for all sorts of things regarding our faith. It gets us ready to respond to God in good works as well. This is one of those passages that should be committed to memory!!! The end of 2 Timothy shows us some of the humanity of Paul. He is stuck in Rome, under arrest, and many of his followers have left him. Only Luke remains. Paul asks for Timothy to come to visit with him. It shows us that Paul not only cares for his good friend and partner in ministry but he misses him terribly and desires his companionship. I hope you have good friends like this; I have been blessed with many of them.

Bits and Pieces

The Old Testament

We will finish up Jeremiah this week and move on to the book of Lamentations followed by the book of Ezekiel. Here are the vital stats for the books:

LAMENTATIONS

PURPOSE: To teach people that to disobey God is to invite disaster, and to show that God suffers when His people suffer.

AUTHOR: Most likely Jeremiah

DATE WRITTEN: Soon after the fall of Jerusalem in 586 B.C.

SETTING: Jerusalem had been destroyed by Babylon and her people killed, tortured, or taken captive.

KEY VERSE: “My eyes fail from weeping, I am in torment within, my heart is poured out on the ground because my people are destroyed, because children and infants faint in the streets of the city.” (2:11)

LAW THEMES: The Lord pours out His anger against the kingdom of Judah; Judah finds no comfort; she cries, mourns, weeps, and laments the siege and exile.

GOSPEL THEMES:  The steadfast love of the Lord never ceases; great is His faithfulness; wait quietly for the salvation of the Lord; he has redeemed you.

KEY PEOPLE: Jeremiah, the people of Jerusalem

KEY PLACE: Jerusalem

SPECIAL FEATURES: Three strands of Hebrew thought meet in Lamentations—prophecy, ritual, and wisdom. Lamentations is written in the rhythm and style of ancient Jewish funeral songs or chants. It contains five poems corresponding to the five chapters.

EZEKIEL

PURPOSE: To announce God’s judgment on Israel and other nations and to foretell the eventual salvation of God’s people

AUTHOR: Ezekiel—the son of Buzi, a Zadokite priest

TO WHOM WRITTEN: The Jews in captivity, in Babylonia, and God’s people everywhere

DATE WRITTEN: Approx. 571 B.C.

SETTING: Ezekiel was a younger contemporary of Jeremiah. While Jeremiah ministered to the people still in Judah, Ezekiel prophesied to those already exiled in Babylonia after the defeat of Jehoichin.

KEY VERSES: “For I will take you out of the nations; I will gather you from all the countries and bring you back into your own land. I will cleanse you from all your impurities and from all you idols. I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh.” (36:24-26)

LAW THEMES: Death and God’s wrath come to Israel by the sword; Israel has not walked in God’s statutes; in anger, God withdraws His glory and blessings; idolatry as spiritual adultery; defilement; exile; famine and pestilence.

GOSPEL THEMES: God keeps His covenant; new hearts; gift of the Spirit; the Good Shepherd; cleansing; restore the fortunes; God’s glory returns; the new temple.

KEY PEOPLE: Ezekiel, Israel’s leaders, Ezekiel’s wife, Nebuchadnezzar, “the prince”

KEY PLACES: Jerusalem, Babylon, and Egypt

The New Testament

Here are the vital stats for the next three books we will read in the New Testament:

TITUS

PURPOSE: To advise Titus in his responsibility of supervising the churches in the island of Crete

AUTHOR: Paul

TO WHOM WRITTEN: Titus, a Greek, probably converted to Christ through Paul’s ministry (he had become Paul’s special representative to the island of Crete), and to all believers everywhere.

DATE WRITTEN: About A.D. 64, around the same time 1 Timothy was written; probably from Macedonia when Paul traveled between his Roman imprisonments.

SETTING: Paul sent Titus to organize and oversee the churches on Crete. This letter tells Titus how to do this job.

KEY VERSE: “The reason I left you in Crete was that you might straighten out what was left unfinished and appoint elders in every town, as I direct you” (1:5)

LAW THEMES: Be above reproach; rebuke; the pure and the defiled; submissiveness; devotion to good works.

GOSPEL THEMES: Election; soundness; God’s grace; redemption; washing and renewal; justification.

KEY PEOPLE: Paul, Titus

KEY PLACES: Crete, Nicopolis

SPECIAL FEATURES: Titus is very similar to 1 Timothy with its instructions to church leaders.

PHILEMON

PURPOSE: To convince Philemon to forgive his runaway slave, Onesimus, and to accept him as a brother in the faith.

AUTHOR: Paul

TO WHOM WRITTEN: Philemon, who was probably a wealthy member of the Colossian church, and all believers.

DATE WRITTEN: About A.D. 60, during Paul’s first imprisonment in Rome, at about the same time Ephesians and Colossians were written.

SETTING: Slavery was common in the Roman Empire and evidently some Christians had slaves. Paul does not condemn the institution of slavery in his writings, but he makes a radical statement by calling this slave Philemon’s brother in Christ.

KEY VERSES: “Perhaps the reason he was separated from you for a little while was that you might have him back for good—no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a man and as a brother in the Lord (verses 15-16)

LAW THEMES: Usefulness; imprisonment; service; debt; partnership

GOSPEL THEMES: Comfort/refreshment; reconciliation; forgiveness.

KEY PEOPLE: Paul, Philemon, Onesimus

KEY PLACES: Colosse, Rome

SPECIAL FEATURES: This is a private, personal letter to a friend.

HEBREWS

PURPOSE: To present the sufficiency and superiority of Christ

AUTHOR: Paul, Luke, Barnabas, Apollos, Silas, Philip, Pricilla, and others have been suggested because the name of the author is not given in the Biblical text itself. Whoever it was speaks of Timothy as “brother” (13:23)

TO WHOM WRITTEN: Hebrew Christians (perhaps second-generation Christians) who may have been considering a return to Judaism, perhaps because of immaturity, stemming from a lack of understanding of Biblical truths; and all believers in Christ.

DATE WRITTEN: Probably before the destruction of the temple in Jerusalem in A.D. 70, because the religious sacrifices and ceremonies are referred to in the book, but no mention is made of the temples destruction

SETTING: These Jewish Christians were probably undergoing fierce persecution, socially and physically, both from Jews and from Romans. Christ had not yet returned to establish his kingdom, and the people needed to be reassured that Christianity was true and that Jesus was the Messiah.

KEY VERSE: “The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.” (1:3)

LAW THEMES: Retribution for disobedience; slavery to death and the devil; and unbelieving heart; rebellion; obligation to sacrifice; repentance from dead works; crucifying Jesus again; the living God’s vengeance; struggle against sin; discipline; obedience to leaders.

GOSPEL THEMES: God spoke through Jesus; purification for sins; inheriting salvation; our High Priest and Mediator; sanctification; God’s promises; Melchizedek; sprinkled and washed; assurance of faith; the founder and perfecter of our faith; the great Shepherd.

KEY PEOPLE: Old Testament men and women of faith (see chapter 11)

SPECIAL FEATURES: Although Hebrews is called a “letter” (13:22), it has the form and content of a sermon.

The Bethany Bullet - October 16, 2013

J.S. Bach penned the letters SDG on the bottom of each original manuscript of his compositions.  His impact upon the world of his day was so profound that he was called the fifth evangelist by Albert Schweitzer.  Imagine being considered so important to Christendom that a leading scholar would herald your value as being next in line to Matthew, Mark, Luke and John; hence the fifth evangelist.  Yet, the SDG penned to each piece of his work did not stand for Super Duper Guy. 

Bach was so prolific in his work that at one stretch, lasting three years, he composed, arranged and preformed a new cantata WEEKLY!  You could say the Beatles and Elvis rolled into one!  People flocked from all over to hear him play, and heads of states sought his presences in their courts; yet SDG did not stand for Sure Does Groove.

Bach desired to acknowledge that God is due all the glory so he penned Solei Deo Gloria, SDG to each of his works.   Perhaps we ought to pen an SDG to each of our days; before we fall asleep to acknowledge that the days Successes were Divinely Given and to pray that tomorrows work would be a Service Deeded to God. 

-Pastor Kevin Kritzer

The One Year Bible- October 14th

Today I want to encourage you to keep up the good work and remember that we are almost done with the book of Jeremiah.  After this book we have 14 more books to read in the Old Testament and 8 weeks to do it.  Needless to say the books will be coming fast and furious the last few weeks of the year.  We are in the home stretch, but stay strong.  On to the study…

Seth’s Thoughts

The Old Testament

I hope you have been enjoying digging through Jeremiah and finding the nuggets of grace. There were quite a few this week. We continue to see that even with the oncoming disaster, God has mercy and promises to save the remnant and bring them back. We also read some prophetic words about the Messiah as well, more on that later. There were a few other things that hit me this week and I would like to share. First of all there was mention of the Davidic covenant in a few places this week. We first met this covenant back in 2 Samuel chapter 7. God promised to David that, “Your house and your kingdom will endure forever before me; your throne will be established forever” (2 Samuel 7:16 NIV). Now of course you remember that the earthly kings of Israel are long since gone. They were in their twilight in the time of Jeremiah. But this covenant had much more than just earthly meaning. Like many of God’s plans, they are much deeper and more amazing than we think. The true line of David would be fulfilled in the person of Jesus Christ. Jesus was the one who was born of the house and line of David who now sits on the throne of the universe. This is a big deal! Jesus reigns at the right hand of God today!! Even when we think God does not fulfill his promises, we find out that not only is this not true but it is even better than we imagined. Speaking of Jesus, in my digging for nuggets this week I came across a passage in Jeremiah that speaks of the coming Messiah. Chapter 23:5-6 again mentions David’s line as well as a king who will, “reign wisely and do what is just and right in the land.” (Jeremiah 23:5 NIV). This person is called, “The LORD is our Righteousness.” This is most definitely a reference to Jesus as the Messiah.

In Chapter 30 Jeremiah gives some practical advice to the people. In short, he says for the people to “Bloom where they are planted”, be that in Israel or in exile. He tells the people that the exile will last for 70 years so keep doing what God wants. “Build houses and settle down; plant gardens and eat what they produce.  Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease. Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the LORD for it, because if it prospers, you too will prosper." (Jeremiah 29:5-7 NIV). In this context comes one of the more famous passages from Jeremiah, “For I know the plans I have for you," declares the LORD, "plans to prosper you and not to harm you, plans to give you hope and a future.” (Jeremiah 29:11 NIV). I hope I am not sacrificing any sacred cows in your world with my next statements. This passage was not written for us to use at graduations or for people who are going through hard times.  This passage has been pulled out of context so often many have forgotten what it really means. When we look at this verse we have to remember the original context in which it was written. This verse was written to give the people hope in a time of great despair. It was a message of grace in a time of punishment. We must remember that God was talking to a stubborn people who had consistently gone against his will. These people deserved to go into exile. Even in the midst of this, God gives grace and mercy. Now, that being said, can we apply this verse to our lives today? Sure! But don’t forget the original context and remember that we are not living in that same context today. It is a stretch to use only this verse and make major applications to us today.  If you plan on using this verse make sure you put it in context and then related it to the current situation. 

The other big thing in our readings this week is the idea in Chapter 33 about the New Covenant. Remember there was nothing really wrong with the old covenant. It simple, as Jesus summarizes it when he says, “Be perfect”. That’s all, no big deal!! (please sense the sarcasm in my tone.) The Old Covenant was not broken by God, but broken by man and the sinfulness that we bring to the table. We are incapable of following what God desires. This New Covenant was not to be sealed in the blood of animals but in the blood of Jesus Christ. This New Covenant would transcend space and time and even Abraham would live under the New Covenant (even though he never knew it, see the book of Romans)  I would like to spend more time on this but I fear that if I continue I will either confuse you or bore you with the details. If you have questions, please let me know.

The New Testament

I want to take a look at parts of three letters today.  There is no way to cover all of the material, so if you have any specific questions, please feel free to email me or use the comment section on this blog.

1 Thessalonians

At the beginning of the book, Paul and his companions try to validate their ministry. They do so relying on Jesus and their track record of proclaiming the Good News of Jesus. After getting on some firm ground and giving some positive encouragement, Paul gets to the point. He tells the Thessalonians what will happen when Jesus returns. It will not be some secret event. And all those who have already died in the faith will be raised back to life. It will be a wonderful time. In the mean time Paul has some advice, “And we urge you, brothers, warn those who are idle, encourage the timid, help the weak, be patient with everyone. Make sure that nobody pays back wrong for wrong, but always try to be kind to each other and to everyone else. Be joyful always; pray continually; give thanks in all circumstances, for this is God's will for you in Christ Jesus. Do not put out the Spirit's fire; do not treat prophecies with contempt. Test everything. Hold on to the good. Avoid every kind of evil.” (1 Thessalonians 5:14-22 NIV)

2 Thessalonians

The main thing to remember about this book is to not be idle in your journey of faith. We do not know when Jesus will return so we must keep working so as many people here the message as possible. Paul tells the people not to think that Jesus has already come and they somehow missed it. Paul mentions a character called “the man of lawlessness”. This person is often called the Antichrist. It is the work of the Devil in the world today. Paul says that he is at work right now in the world. He will win some battles but he will be destroyed by the power of Jesus. Paul gives a great word of hope in Chapter 2, “So then, brothers, stand firm and hold to the teachings we passed on to you, whether by word of mouth or by letter. May our Lord Jesus Christ himself and God our Father, who loved us and by his grace gave us eternal encouragement and good hope, encourage your hearts and strengthen you in every good deed and word.” (2 Thessalonians 2:15-17 NIV). Great words to end on for this book.

1 Timothy

This is Paul’s instruction to young Timothy. There are some great instructions for all who serve in the church in this letter. Paul states his purpose right at the beginning, “The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith.” (1 Timothy 1:5 NIV) There are many “trustworthy sayings” in this letter that should not be ignored. They all read like little sermons for Timothy. One thing that has caused much confusion is the definitions of what an elder is and what a deacon is. They seem to be quite similar but Paul treats them as two different things. Theologians have spent countless hours trying to figure this one out and we don’t have time to get into all the details but in my humble opinion, both sets of requirements are useful for anyone who does work in the church. They are the standard that we should strive for, but we must remember that forgiveness must fit into this somehow, someway. More about this book next week...

Bits and Pieces

The New Testament

We will finish up 1 Timothy and move on to 2 Timothy this week. Here are the vital stats on 2 Timothy:

PURPOSE: To give final instructions and encouragement to Timothy, pastor of the church at Ephesus

AUTHOR: Paul

TO WHOM WRITTEN: Timothy, and all Christians everywhere

DATE WRITTEN: About A.D. 66 or 67, from prison in Rome. After a year or two of freedom, Paul was arrested again and executed under Emperor Nero.

SETTING: Paul was virtually alone in prison; only Luke was with him. Paul wrote this letter to pass the torch to the new generation of church leaders. He also asked for visits from his friends and for his scrolls, especially the parchments—possible parts of the Old Testament or other Biblical manuscripts.

KEY VERSE: “Do your best to present yourself to God as one approved, a workman who does not need to be ashamed and who correctly handles the word of truth” (2:15 NIV).

LAW THEMES: Judgment Day; suffering for the Gospel; charges and commands.

GOSPEL THEMES: The appearing of our Savior; sound words of the Gospel; the gift of the Spirit; the good deposit; rescue.

KEY PEOPLE: Paul, Timothy, Luke, Mark, and others.

KEY PLACES: Rome, Ephesus

SPECIAL FEATURES: Because this is Paul’s last letter, it reveals his heart and his priorities—sound doctrine, steadfast faith, confident endurance, and enduring love.