Friday, May 30, 2008

The One Year Bible- May 30th


At the risk of sounding like a broken record I want to remind you today of the main purpose of reading the entire Bible. The Bible has one story and that is about Jesus Christ. There are many, many detours along the way but in some way shape or form the message stays the same. Why bring this up now? First of all we need to be constantly reminded of the reasons to read and study God’s word. Secondly, in today’s study I make some direct references to Jesus in the Old Testament story of David. There is an old adage that says, “Keep the main thing the main thing”. We need to do that with the Bible at all times. That is not to say we need to press every word and make them proclaim Christ but the overarching story is the story of Salvation, which has its completion in the person and work of Jesus. Here is a quote from a great book:

“At the heart of all doctrine is the biblical truth that we are justified by grace through faith in Christ alone. All other teachings relate to this one. God has revealed his truth to us so that we will know and receive salvation in Christ Jesus. All other doctrines prepare for this, reveal this, convey the benefits of Christ to us, and respond to his gracious work. His saving work is the very heart of Scripture and of all true theology.” (p. 22, Called to Believe, Teach and Confess, Edited by Steven Mueller)

Do not forget to keep Christ in mind as you read all parts of the Bible. On to the study...

Vicar Seth’s Thoughts

The Old Testament
The over arching theme for this week in the life of David is once again DRAMA!! That guy is just a lightning rod for trouble. He never seems to catch a break, and when he thinks things are going well, he does something stupid and gets himself into trouble (sounds a bit like us doesn’t it??). The prophet Nathan is there to try to keep the king in line, but he is not always successful. We do catch a glimpse of the good side of David in his dealings with Jonathan’s son Mephibosheth. David loved Jonathan and he missed his best friend very much. David found out about Mephibosheth and wanted to show him kindness. Now Mephibosheth was crippled and needed help. If David is a type (remember typology) of Christ, as some theologians suggest, then the relationship that David has with Mephibosheth is similar to our relationship with Christ. He seeks us out to show kindness to us and we are the crippled ones in need of help. Because of the kindness of David, Mephibosheth eats at the banquet table of the king. The same will happen for us one day; we will eat at the heavenly banquet table prepared for us.

The rest of the story could be the plot of a bad Lifetime movie or a daily Soap Opera. We have incest and rape, rebellion and fornication, murder, and treason. Hollywood does not have to look far to find some shady storylines. I think one of the overlooked points of the story is that because of sin there will be consequences. David sinned when he had an affair with Bathsheba. He sinned when he had Uriah killed. These were just a few of the sins of David. Nathan comes to confront David and David realizes his sin and asks for forgiveness. This is the occasion when David penned Psalm 51. If you don’t remember it, look it up right now and read it before you continue on with the study.....seriously........read the Psalm.................O.K. now that you are back you read that David asked for forgiveness and God has promised to forgive those who repent and ask for forgiveness. So, David is a forgiven man but why do all these bad things still happen to him? Well there was a little caveat from the Lord, “This is what the LORD says: 'Out of your own household I am going to bring calamity upon you. Before your very eyes I will take your wives and give them to one who is close to you, and he will lie with your wives in broad daylight. (which happens later in the story, YUCK!).... But because by doing this you have made the enemies of the LORD show utter contempt, the son born to you will die’” (2 Samuel 12:11,14 NIV) There are consequences for sin. We should not fool ourselves in believing that just because we are forgiven, our lives will be without problems. We will constantly struggle with sin and its consequences until the day we are taken to heaven.

The New Testament
Two things to highlight this week; first of all, Jesus spends a lot of time talking about sending the comforter or advocate after he leaves. This is a direct reference to the Holy Spirit. Since we just celebrated Pentecost, now is a good time to dig a bit deeper with what this all means. The Greek word is parakletos. In my Greek dictionary I found this definition:

Summoned, called to one's side, esp. called to one's aid, one who pleads another's cause before a judge, a pleader, counsel for defense, legal assistant, an advocate, one who pleads another's cause with one, an intercessor, of Christ in his exaltation at God's right hand, pleading with God the Father for the pardon of our sins , in the widest sense, a helper, succourer, aider, assistant, of the Holy Spirit destined to take the place of Christ with the apostles (after his ascension to the Father), to lead them to a deeper knowledge of the gospel truth, and give them divine strength needed to enable them to undergo trials and persecutions on behalf of the divine kingdom.

This is a pretty deep word and John is the only New Testament writer who uses it. You might be familiar with the Latin version of this word, paraclete. There is a Catholic high school in Lancaster by that name and it is the preferred word in a Catholic Bible. Jesus spends a lot of time with this word because when he is gone, he wants to assure His disciples (and us too) that we are being looked after. This is a source of comfort for us.

Second thing this week is the continuation of the “I Am” statements. I hope you are not getting sick of reading about these, but I find them so fascinating. The big one comes when Judas brings the guards into the garden to arrest Jesus. Jesus asks them who they are looking for and they tell him that they are looking for Jesus. And then he drops the bomb.......”I AM he” and note what happens next, “When Jesus said, "I am he," they drew back and fell to the ground.” (John 18:6 NIV) Why did they fall on the ground? What was the reason? It could only be that they were taken aback by the power of the name of Yahweh. And they retreated in respect of at least the name and possibly the person speaking. Jesus says it three times (most likely symbolic by John), and then all heck breaks out. Peter cuts off an ear. Another follower (possibly Mark) runs away naked....it is just a mess. It is interesting that John does not record that Jesus healed Malchus, the high priests slave. I am not sure why but the scene moves quickly to the high priest. We finished up with the passion of Jesus and his death on the cross. I don’t think we have time to This week we will finish up the story of the passion. We have been over the big issues before but if you have any questions please let me know.

One thing I want you to look for this week. When Jesus says, “It is finished” from the cross he uses a word that has a meaning of completing the goal. Not the end of something but the completion of a task. Jesus reached the goal of atoning for our sins with his death. His resurrection is then proof of his power. I know that is sort of a tease but this word is the climax of the salvation story.

Bits and Pieces

The Old Testament
We will be finishing up the book of 2 Samuel this week, move into the book of 1 Kings and we will see the end of David’s reign and beginning of Solomon’s reign. Here are the vital stats for 1 Kings:

PURPOSE: To contrast the lives of those who live for God and those who refuse to do so through the history of the kings of Israel and Judah

AUTHOR: Unknown. Possibly Jeremiah or a group of prophets

SETTING: The once great nation of Israel turned into a land divided, not only physically but also spiritually.

KEY VERSE: “As for you, if you walk before me in integrity of heart and uprightness, as David your father did, and do all I command and observe my decrees and laws, I will establish your royal throne over Israel forever, as I promised David your father when I said ‘You shall never fail to have a man on the throne of Israel’” (9:4,5)

KEY PEOPLE: David, Solomon, Rehoboam, Jeroboam, Elijah, Ahab, Jezebel

SPECIAL FEATURE: The books of 1 and 2 Kings were originally one book

The New Testament
We will also be finishing the Gospel of John and we will get into the book of Acts. Here are the vital stats for the book:

PURPOSE: To give an accurate account of the birth and growth of the Christian church.

AUTHOR: Luke (a Gentile physician)

TO WHOM WRITTEN: Theophilus and all lovers of God

DATE WRITTEN: Between 63 and 70

SETTING: Acts is the connecting link between Christ’s live and the life of the church, between the Gospels and the Letters.

KEY VERSE: “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judean and Samaria, and to the ends of the earth” (1:8).

KEY PEOPLE: Peter, John, James, Stephen, Philip, Paul, Barnabas, Cornelius, James (Jesus’ brother), Timothy, Lydia, Silas, Titus, Apollos, Agabus, Ananias, Felix, Festus, Agrippa, Luke

KEY PLACES: Jerusalem, Samaria, Lydda, Joppa, Antioch, Cyprus, Pisidian Antioch, Iconium, Lystra, Derbe, Philippi, Thessalonica, Berea, Athens, Corinth, Ephesus, Caesarea, Malta, Rome

SPECIAL FEATURE: Acts is a sequel to the Gospel of Luke. Because Acts ends so abruptly, Luke may have planned to write a third book, continuing the story.

Tuesday, May 27, 2008

The Bethany Bullet-May 27, 2008

My grandma was a faithful member of CAL-VAR-Y Lutheran Church, and my grandpa was a devotee of the Cowboys and Indians film genre; the CAV-AL-RY was his hero. Whether or not this was the cause of my confusion, I do not know, but one thing is for sure: in my childhood I conflated those two words. They had, for me, become one word. Come to CAV-AL-RY’S holy mountain is a song I had sung on occasion. Playing with my little army men I might make a bugle sound and cry, “CHARGE! Here comes the CAL-VAR-Y.” For the longest time those words were interchangeable to me.

Now, if I had been tested as a child, this might have been explained through clinical diagnosis and identified as some particular learning issue. I, however, prefer to think that instead of being the result of any particular learning disability, it can be traced to a theological aptitude. While the two words CAL-VAR-Y (the hill on which Jesus died) and CAV-AL-RY (the equestrian branch of the armed forces) are distinctly different, what they bring is the same gift – be it as proclaimed from the pulpit, preacher wielding the sword of the spirit, or manifested in John Wayne leading the column, saber in hand – CALVARY & CAVALRY = rescue.

In his letter to the Romans, St. Paul presents a clear picture of rescue and deliverance. Aristotelian logic, basic human nature, deduces that “we become just by doing just acts.” Paul presents the opposing case. He declares that we are by nature unjust, that our righteousness is worthless and we deserve nothing but God’s wrath. However, God in His grace and goodness has granted us His own righteousness through faith in His Son.

No wonder ‘Romans’ was a foundational text for the Reformation. John Wesley, after he read Martin Luther’s preface to Romans said, “I felt my heart strangely warmed. I felt I did trust in Christ, Christ alone, for salvation; and an assurance was given me that He has taken away my sins, even mine, and saved me from the law of sin and death.”

Luther himself gained his hermeneutic (meaning, his approach to Scriptural interpretation), from Romans, “Here the door is thrown open wide for the understanding of Holy Scripture, that is, and that everything must be understood in relation to Christ.” The book of Romans was also instrumental in his grasping of the Gospel, as his words record, “I was altogether born again and had entered Paradise itself through open gates.”

Romans 1:16-17 grants us a view of Calvary’s
Cavalry.

“It is the power of God for salvation.”

“Saved” for us is an all too common word. Pitchers do it at the end of a ball game. It is something we do for retirement or vacation. Our mementos, our children’s work, that stuff in the “junk drawer” in the kitchen, all fall under the theme of saved.

For Paul it meant a sharp image and clear deliverance. It meant a radical deliverance out of a desperate situation. What Israel had experienced at the Red Sea, when all help before and behind them was cut off, ONLY a vertical miracle from on high could save. When a wagon train had gotten itself into a pickle, formed itself into a circle and was then surrounded by hostile enemies…they had no hope other than the Cavalry. This is Paul’s picture of salvation.

The message of this salvation, the Gospel, is news of that decisive victory that sets people free and liberates those who hear and believe it. This news NOT ONLY informs and teaches, it grants what it reports. It is the channel through which grace reaches us.

The weapon of this power that swoops in to save is the righteousness of God. It becomes ours by faith. The verdict is reached. We are declared innocent and delivered, not only from the enemies that surround us, but also from the enemy within us. We are even delivered from ourselves and from the need to deliver ourselves.

This is the CAVALRY of CALVARY – Christ Jesus crucified. (No army, nor columns of countless soldiers; One man battling the inhospitable environs of a fallen world, the hostile natives of his own people who forsook him; the black-hat villains of power of this world; and our own propensity to wander from the trail and go astray.) We’ve been rescued from all our foes and restored unto God by the work of Christ Jesus through the gift of faith.

Friday, May 23, 2008

The One Year Bible- May 23rd

In September of 1990 PBS aired the miniseries “The Civil War” by Ken Burns. It was 11 hours in length and an estimated 40 million viewers watched the premiere episode. To put it into focus, this week’s finale of American Idol drew an estimated 32 million viewers. The Ken Burns film was a hit! It is still one of the most popular shows in the history of public television. Why bring this up? Well the story of David and Saul is a story of Civil War. It is a time where brother fought against brother and many died. The events surrounding the end of Saul’s reign and the beginning of David’s are filled with intrigue and action. I am not sure that 40 million people would tune in to watch it as a miniseries but countless millions have read it and have seen the events unfold in the pages of Scripture. At times there are things that we read that don’t seem right. Some of the stories we find in the Bible are disturbing but we must remember that they are still the word of God and we need to dig to try to find what they mean. That is one of the reasons for this study. I hope that you can start to put it all together as you read. Without further ado, on to the study...


The Old Testament
The saga of David and Saul continues in our Old Testament readings this week. The story has its climax towards the end of 1 Samuel. I think that David and Saul had a very co-dependant relationship. They both hated and loved each other and this made things very confusing. One moment they want to kill each other, the next they say how much they love and respect one another. We see some interesting things about David’s character in this story too. David is revered as one of the best kings that Israel ever had. But his record is not spotless. In fact he is not the nicest of guys at all. David often took the high road (i.e. not killing Saul in the cave) but equally as often he took the low road (i.e. taking multiple wives and the fiasco with Bathsheba). David is an interesting king for sure. I think that remembering that David took the low road at times is something we cannot forget. Even after all the bad things that he did, God still loved him and promised that his kingdom will last forever in the person of Jesus. A couple of other things from this week that I want to make note of: I have always liked the story of Saul going to see the medium at Endor. For those of you who are fans of the Star Wars movies you would remember that George Lucas called one of the planets in the Star Wars universe by the same name. It was on a moon of Endor that the final battle in “Return of the Jedi” took place. Did George Lucas know his Bible or did someone feed him that name, I don’t know. It is just another example that things from the Bible are everywhere. That story has another point. Saul has lost his trust in God. He seeks the advice of a medium to try to get information. The LORD has left him and is now with David and that makes Saul angry. Finally during a battle Saul is injured and falls on his own sword and dies. It was a bad day for the house of Saul. “So Saul and his three sons and his armor-bearer and all his men died together that same day.” (1 Samuel 31:6 NIV) This starts another Civil War and eventually David becomes king. I find it odd that the first thing that David builds in the new capital of Jerusalem is a palace for himself. He does not build a place for God or for the Ark. We will see why a bit later.

The New Testament
In the story of the death of Lazarus, Jesus says “I am the resurrection and the life.” What a great analogy and given at the right time. It is by the power of Jesus that Lazarus was raised from death to life again. We see a glimpse of the human side of Jesus, showing love in the shortest verse of the bible, “Jesus wept.” (John 11:35) Confirmation students often want this to be their verse given at confirmation since it is so short. I hope no teachers have used it in that context but nonetheless it is still a powerful verse. Jesus shows his emotion and his love for his friend Lazarus, and it is that same love he has for us. He died not only for Lazarus but for us as well. Our resurrection will not be in this world but will be in heaven on the last day. What a great comfort. Jesus shows that love a few verses later when he washes the disciples feet. That was a tender act of love that shows the servant heart of our Lord. Just after this we have another great “I Am”. “I am telling you now before it happens, so that when it does happen you will believe that I am He.” (John 13:19 NIV) This “I Am” statement is a direct pointer to the name Yahweh. Jesus was again telling them who he was and what he was all about. There is a lot more in this section of scripture, but I don’t have the time to dig into all of it. If you have any questions please let me know.

Psalms
We started reading Psalm 119 this week and I want to make a few comments. First of all, it is the longest Psalm in the Bible; secondly the Psalm is a giant acrostic poem. There are twenty-two stanzas in the Psalm, one for each successive letter of the Hebrew alphabet. Each of the eight verses within each stanza begins with the Hebrew letter named in its heading. So in the first section each line begins with the Hebrew letter “aleph” and so on for each of the 22 letters. Of course, once you translate it you loose this unique structure. This is a common literary form used for Hebrew poetry. When you know some of the structure, you can see more of the beauty of the original.

Tuesday, May 20, 2008

The Bethany Bullet-Tuesday, May 20, 2008

Acts 6 & 7

St. Stephen’s day is celebrated on December 26th. His call to serve the needy was perhaps one of the historical impetuses for “Boxing Day.” The day on which (historically) people would gather from the abundance of their Christmas gifts and plenty give to those in need.

Stephen’s story as recorded in the book of Acts, teaches us that God is often working His master plan in the midst of events that from mere appearances would indicate His absence or neglect.

Stephen uses God’s action in the lives of some of the great heroes of the faith to prove His point.

Take for instance Abraham…
God promised him that he would be the father of a great nation. By the time he was 100 and his wife in her 90’s the couple was still childless. BUT GOD blessed Sarah, she gave birth to Abraham’s son, Isaac. As the promise declared, his descendants became too great to count.

Take for instance Joseph…
This boy was Daddy’s favorite son and the object of his brother’s scorn. Eventually he was sold into slavery and then to make matters worse was thrown into prison. BUT GOD, who gave him the very dreams that got him into trouble to begin with, granted him dreams that got him out of prison and in the long run saved his family.

Take for instance Moses…
Born a Hebrew, raised as Egyptian royalty. He was in self-imposed exile in the desert, a shepherd wandering in the wilderness, not at home among either the Egyptians or the Israelites. BUT GOD through him would shepherd His people and deliver them from exile, lead them through the wilderness and settle them in the Promised Land.

Take for instance David...
Jesse had been told one of his sons would be king. He lined them up to see which one the prophet would anoint. When none was found Jesse remembered that his youngest was out in the field. Surely he couldn’t be the one? David was his own father’s afterthought. BUT GOD had chosen him to sit on the throne and would call His own Son, David’s great son.

BUT GOD…

Stephen’s point, when events, circumstances and situations appear to say that God is absent don’t be surprised if God is preparing to work His wonderful plan; and don’t be surprised if He works it out through you as He has through His people in moments of despair, rejection, exile, abandonment. Like Stephen, where can you speak the “however” of heaven? Like Abraham, Joseph, Moses and David in what circumstance of your life do you need to hear “BUT GOD?”

Friday, May 16, 2008

The One Year Bible- May 16th


Tom and Jerry, Super man and Lex Luthor, USC and UCLA, Coke and Pepsi, Hulk Hogan and Andre the Giant, APPLE and Microsoft,; these are just a few of the great antagonistic relationships in pop culture. We all know a great rivalry when we see it; you have the “good” guy and the “bad” guy. You have drama, intrigue, verbal exchanges, misunderstandings and bad blood. One of the best rivalries in literature is found in 1 Samuel. We all know about David and Goliath but a much greater story is David versus Saul. This story has more twists and turns than an episode of General Hospital. There is deception and mistrust, attempted murder and slander. But once again it all points to our need for God and salvation through Jesus Christ. Samuel warned the people that having a king would bring hardship and pain but the people insisted on their own way. This story should serve as an example of God’s patience and mercy; for Jesus came to die for Saul and for David and for us as well. In this twisted tale we see David as the good guy but soon he will be the foil in another story unfit for the family channel. The good news is that in his patience God forgives us and loves us, even as we are mired in our own sin. As you read this tragic story, don’t forget that it serves a purpose to point us to Christ. On to the study…

Vicar Seth’s Thoughts

The Old Testament
We focused this week on the beginnings of the monarchy in Israel. God had finally allowed an earthy king but He said that it would be filled with some unexpected problems. The people still insisted and there were troubles. Saul was a man who had no equal. He was a head taller than the others and was good looking too.. Samuel reminds the people of what will happen to them under a king and gives them this warning, “But if you still do wickedly, you shall be swept away, you and your king.” (1 Samuel 12:25 ESV) For those of you who remember the story this is exactly what happened. Many generations later the people were taken into exile and swept away. Only a remnant survived. Chapter thirteen begins a regular pattern that we will see when the Kings are discussed. “Saul was thirty years old when he became king, and he reigned for forty-two years.” (1 Samuel 13:1). The Hebrew text is rather vague here. It is unclear as to how old Saul was from this text or exactly how long he reigned (If you are reading the ESV you may have noticed the note in the text describing this). The one thing to note is the pattern. We will see this same pattern when each King is introduced. “X was Y years old when he became king, and he reigned for Z years." Saul seems to be doing OK until he gets a bit impatient. Saul ended up sacrificing a burnt offering himself without Samuel or a priest there, big mistake. Samuel tells Saul how foolish a thing he has done and then he drops the bomb, “But now your kingdom must end, for the LORD has sought out a man after his own heart.” Wasn’t it just a few verses ago that Saul was anointed king? The kingdom talk is about his line or family. And a few chapters later, “So because you have rejected the command of the LORD, he has rejected you as king.” God has decided to have the monarchy go to a different family, because of Saul’s sin. Now Saul will still to be king for a while and God will use him but the days of his kingdom are numbered. This will be different (and I am getting ahead of myself a bit) with David’s kingdom. God will promise that the kingdom of David will last forever. This will come to pass because Jesus will come from the line of David and fulfill this promise, as he is a king today and forever. After Samuel anoints David as the new king, a strange turn of events puts the old king and the new king in close quarters. A tormenting spirit filled Saul with depression and fear and he needed some comfort. The ESV translates it as an “evil” spirit and this is accurate to the Hebrew but we need to understand that this was not “evil” in the sense of being from the devil. Nothing “evil” comes from God. The idea here is that it tormented Saul to the point of frustration. One way that Saul dealt with this is to have music played in his presence. David ends up being the one to play his harp in the king’s presence and to be his armor bearer. This is no coincidence. Saul and David will have a long a tension filled relationship. The best word for it is “DRAMA”. Those of you with teenagers or remember those days know what I mean. Saul acts rather childish and the rest of his life is filled with drama. After the familiar story of David and Goliath we read that Saul and David returns victoriously to Israel and the people chant, “Saul has killed his thousands, and David his ten thousands!” This really gets Saul’s feathers ruffled. “And Saul eyed David from that day on..” (1 Samuel 18:9 ESV) This was the beginning of some violent interactions between David and Saul. I think Saul goes a bit nuts in his obsession with David and even lies on the ground naked all day once. One other great storyline is that of David and Jonathan. They became the closest of friends. They watched out for each other and I believe that their relationship can be a model for us today. Two other things caught my eye in my reading this week. Fist of all when Saul sends his men to David’s house to kill him he escapes and his wife tells them he is sick and in bed. In reality David is not in bed but it is a pillow with goats hair on top. This rouse gave David enough time to escape. Here I thought that the guys who escaped from Alcatraz had a new way of deceiving the guards and David did the same thing years earlier. This coming week we will get a description of the kind of people who were hanging out with David in the caves. The ESV describes them like this, “And everyone who was in distress, and everyone who was in debt, and everyone who was bitter in soul gathered to him. And he became captain over them” (1 Samuel 22:2). Sounds a bit like the “sinners and tax collectors” that Jesus hung around with! It was really just a rag tag bunch of misfits.

The New Testament
John has an amazing way with words, even after it is translated into English. We read the account in chapter eight that is not in many of the Greek manuscripts. Why was it not there? It is hard to be certain, but I love the story that the section contains. The woman who was caught in adultery is guilty. By the law she is condemned to die. It is a powerful scene. Mel Gibson uses this scene in The Passion of the Christ and it is amazing. I wonder what Jesus was writing in dirt. Could it be that he was writing the sins of each of the people who had rocks in their hands? Whatever it was, the people left. I wonder how they felt? Were they convicted of their own sins or were they mad that they did not get to do what they wanted. At any rate it is a great story. Did you notice the “I Am” statements this week? The “I Am” statements in 8:24 & 28 occur in a section where people were trying to figure out who Jesus was. “Listen Up People!!! He is telling YOU!!” When he says “I Am” that is your clue. He says it again in verse 58. I guess I would have to put myself in their position. Would I be able to figure it out? I don’t know. I might be one of those who thought Jesus was a crazy guy. We also read some of the “I Am” metaphors. In chapter 8 Jesus said, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” (John 8:12 ESV) He uses the same metaphor again in chapter 9:5. The “I Am” statements keep flying out of Jesus’ mouth in. Jesus says “I am the gate” meaning that he is the only way into heaven. There is no other way for salvation. It is by him and through him that we are saved and enter the safety of the heavenly sheep pen. He also says, “I am the good shepherd”. Is he really a good shepherd? He leaves all the other sheep unprotected to look for one lost one. But that is the point. Jesus will do anything, even give up his own life in order to save the sheep. He knows all of the sheep and will sacrifice his life for each and every one of them. Jesus also spends a lot of time trying to show the relationship he has with the father. The disciples just don’t seem to get it. Jesus says that he and the father are one, and that he is doing the work of the father. These statements are found only in John. He uses them to give an analogy for the reader; to help us understand who Jesus is. They are wonderful statements that I am convinced Jesus said. Some believe that John was putting words into Jesus’ mouth in order to make a literary point. I disagree. I think Jesus knew what he was doing when John remembered these statements as he wrote his Gospel.

Bits and Pieces
We will move on to the book of 2 Samuel this week. It is basically the continuation of the same story but here are the vital stats of the book:

PURPOSES: To Record the history of David's reign; to demonstrate effective leadership under God; to reveal that one person can make a difference; to show the personal qualities that please God; the depict David as an ideal leader of an imperfect kingdom, and to foreshadow Christ, who will be the ideal leader of a new and perfect kingdom.

AUTHOR: Unknown; some have suggested that Nathan's son Zabud may have been the author; the book also includes writings from Nathan and Gad

SETTING: The land of Israel under David's rule

KEY VERSE: "And David knew that the LORD had established him as king over Israel and had exalted his kingdom for the sake of his people Israel" (5:12)

SPECIAL FEATURES: This book was named after the prophet who anointed David and guided him in living for God.

Have a wonderful week!!!

Tuesday, May 13, 2008

The Bethany Bullet-Tuesday, May 13, 2008

The book of Esther has been loved and also debated for many years. Some even doubt that it should be in the Bible, and it is true that there is no mention of the name of the Lord in its pages, but His fingerprints are all over the story.

There is no doubt that the story of Esther is a story of God and how He works in history. Esther gives us a great example of how God uses people to bring about his good and gracious will.

Esther was an insignificant Jewish girl, living in exile in a foreign land. She was elevated to the position of First Lady in the mighty Persian Empire. Her story is one of courage and service, even in the face of danger. Esther is a hero because she bloomed where she was planted. She did not try to be something she wasn’t, or do something she was incapable of doing.

There was an interesting string of events that brought Esther to her position:

  • The previous Queen had been banished.
  • Esther was chosen out of many to be the next queen.
  • Mordecai discovers a plot to kill the King.
  • The King has insomnia and remembers Mordecai.
  • A decree of death is given from the evil Haman.

Some would see these events as coincidences but I see them as the fingerprints of a God who would bring about His plan of salvation. Mordecai seems to agree as he encourages Esther with these words, “Who knows? Maybe you were made queen for just such a time as this.”

God had a plan for Esther and in a classic reversal of fortune story we see an exile become queen, we see a “regular” at the kings gate become the kings right hand man and the man who held power in the kingdom suddenly is found facing the gallows that he himself had built.

Of course, the ultimate reversal of fortune comes in the person of Christ, who humbled himself and took the very form of a servant so that we might be exalted and have a right relationship with God once again. As Jesus took upon himself the sin of the world—our fortunes were changed. As he hung upon the cross we found favor with God. This was no coincidence. This was a well thought out plan. It was a plan that had roots at the foundation of the world.

You may be thinking, what does this have to do with me? I firmly believe that we all have been placed in the positions we find ourselves, for a reason. It is not some accident or coincidence that you live when you live and do what you do. In fact I would say that you have been placed in your current situation for such a time as this!

Esther was called to bring about salvation for her people. What purpose have you been called to?

As Paul writes in Romans: We have different gifts, according to the grace given us. If a man's gift is prophesying, let him use it in proportion to his faith. If it is serving, let him serve; if it is teaching, let him teach; if it is encouraging, let him encourage; if it is contributing to the needs of others, let him give generously; if it is leadership, let him govern diligently; if it is showing mercy, let him do it cheerfully. (Romans 12:6-7)

We all have a calling. We all have been prepared to do what God wants us to do. You may think to yourself, “What does God want to do with me?” But I am here to tell you that like Esther we all have been put in positions to use what we have been given. But at times we need the encouragement to step into that moment and do what is right. Our sinful nature tells us all the things that can go wrong in being an ambassador for Christ.

Jesus, in speaking of the signs of the end of the age says: But before all this, they will lay hands on you and persecute you. They will deliver you to synagogues and prisons, and you will be brought before kings and governors, and all on account of my name. This will result in your being witnesses to them. But make up your mind not to worry beforehand how you will defend yourselves. For I will give you words and wisdom that none of your adversaries will be able to resist or contradict. You will be betrayed even by parents, brothers, relatives and friends, and they will put some of you to death. All men will hate you because of me. But not a hair of your head will perish. By standing firm you will gain life. (Luke 21:12-19)

Even in the midst of persecution, we have been called to stand up for Jesus. Esther’s service to her Lord and her courage to act in the midst of great pressure makes her a hero we can look up to today. In the spirit of Mother’s Day we look to Esther for an example of a courageous leader. In the spirit of Pentecost we look to Esther as one who serves others with a message of good news.

If you think that you are insignificant. If you think you are just a small fish in a big pond, remember the reversal of fortunes of Esther. If you think that God can’t use you, remember Esther. If you think that you could never do anything important in life, or that you are being persecuted, think of Esther. Then think of Jesus who reversed the fortunes of the world and bought us all with the price of his blood. Let me encourage you today if you will permit me to play the role of Mordecai and say “Perhaps you have been called for such a time as this!”

Friday, May 09, 2008

The One Year Bible- May 9th

Congratulations on finishing more than one-third of the Bible! I hope the past four months have been a blessing to you because they sure have been good for me. It was 2005 when I started to read the Bible in a year and I have done it every year since. It is a big task but one thing that always helps it to celebrate milestones. So celebrate today as we continue the journey. On to the study...

Vicar Seth’s Thoughts

The Old Testament
The book of Judges ends just as it began, “In those days Israel had no king; everyone did as he saw fit.” (Judges 21:25 NIV) Remember the point of the book is that God loves his people and will find ways to save them. Even after some good stories, the problems still remain. People still sin, but God still loves them. The book of Ruth comes in next and at first seems a bit out of place. There are a few wonderful gems found in this small book. First of all we have a story of faithfulness. Ruth was faithful to her mother-in-law Naomi. She cared for her and wanted to be with her. On one level Ruth serves as a role model for faithfulness. The other neat thing is this idea of a “kinsman or family redeemer” (Ruth 2:20). In Israel, a kinsman redeemer was a person who would marry a widowed relative so the family land could stay with the family. It was an important position because land was so important to the people. The only way a widow could keep her land and possessions in the family was to be redeemed or bought back by a close relative. This redeemer would pay for the land and then he would be able to claim it as his own. This same idea is brought up again when Jesus is called the Redeemer in the New Testament. Jesus bought us back at the price of his own life so that we might be his own. I hope you see how the Bible is a book with one main story. The last big thing in the book of Ruth is the fact that Ruth and Boaz are the great-grandparents of King David. Genealogies are very important for the Jewish people; we saw that in the Gospels and in Numbers. It is important to note that Ruth was not an Israelite. She was from Moab, but her great-grandson became the most famous King of Israel, not to mention a distant relative to Jesus (See Matthew 1:5). The book of 1 Samuel begins with the story of his mother Hannah. She was so distraught that she did not have any children. This was a big disgrace to an Israelite. She cried out to God and God heard her prayer. She gave birth to Samuel but gave him up to the Lord. Samuel served the Lord with Eli and one night God called him. Many think it is funny for Samuel to serve with the priests and not know the Lord. Once again we have a language problem here. The word that we translate as “know” has a much greater and deeper connotation than the simple English word. The word means to know intimately, to know everything about someone or something, to have a close and personal relationship with. We find this same word used in the Old Testament for example “Adam knew his wife and she became pregnant.” I am sure that Samuel knew of the Lord, in fact I would guess that he knew some history of the Lord’s action in the world but he really did not “know” the Lord...yet. Not that we have time here but I just love the story of when the Ark is taken and it is placed in the temple of Dagon. When the citizens of Ashdod went in the temple the next day, their god Dagon had fallen, face down on the floor next to the ark. The next night the image of Dagon gets all broken up. There must have been some sort of fight in the middle of the night. That is a very funny story. Then with the gifts of gold rats and tumors....what a great sense of humor our God has. More about Samuel and Saul next week.

The New Testament
The Gospel of John is a great read. I hope you have seen how it is very different than the other three Gospels. John has a very different writing style and it is evident in his use of the phrase “I Am”. Lets go back to the Old Testament to get some perspective. In Exodus 3 we read about Moses’ encounter with the burning bush. God asks Moses to be his mouthpiece and to lead the people out of slavery in Egypt. Moses doubts that the people will listen to him and he says, “Suppose I go to the Israelites and say to them, ‘The God or your fathers has sent me to you,’ and they ask me, ‘What is his name?’ Then what shall I tell them?” God then says to Moses, “I AM WHO I AM. This is what you are to say to the Israelites: ‘I AM as sent me to you.’” The Hebrew name that was given was YAHWEH. This is God’s personal name. This name was the mark of the one true God; the God of Abraham, Isaac, and Jacob. Jesus uses this name on several occasions written down by John. Most of the time when Jesus uses this name he does so on purpose and to prove a point. The first is in John 4:26. “Then Jesus declared, ‘I who speak to you am he.’” It is hard to pick out in the NIV but it is there in the Greek. Jesus is talking with the woman at the well and she had just said that she knows that the Messiah is coming. Jesus doesn’t just say that he is the Messiah, he uses the personal name of God to do so! No wonder the woman left her water jar and ran off to tell the others about Jesus. The next time Jesus uses this name is in chapter six. The disciples were out on a boat in the middle of the lake when a storm came up. The wind was blowing, and the waters were rough and the disciples were scared. Jesus comes walking on the water out to them and says, “It is I; don’t be afraid.” Again it is a bit obscure in the NIV but trust me it is in the Greek. Jesus uses the personal name of God. The NLT says, “Don’t be afraid, I am here!” This is a bit clearer. Just a few verses later, Jesus uses the name again. “Then Jesus declared, ‘I am the bread of life. He who comes to me will never go hungry, and he who believes in me will never be thirsty.” (John 6:35) This is the first of the seven “I Am” metaphors in the Gospel of John. It is very interesting that each time Jesus uses the phrase “I Am...” which is also the personal name for God. It is no coincidence that Jesus uses this phrase when talking about himself for he is God in the flesh. We will see these “I Am” statements again (8:12, 8:24, 8:28, 8:58, 10:7, 10:11, 11:25, 14:6, 15:1, 18:5). Look for these as we continue to read. They are so powerful and I will most likely talk about them as they come up again.

Have a great week and let me know if you have any questions.

Tuesday, May 06, 2008

The Bethany Bullet-Tuesday, May 6, 2008

Read John 17

This section of Scripture is known as, Jesus’ High Priestly Prayer.

One of the most famous Seinfeld episodes has Jerry and George, sitting in the usual booth at the diner, catching someone eavesdropping on their conversation. They quickly decide to tell outlandish, wild and untrue things just to tweak the eavesdropper. Of course, little do they know that she is a reporter and soon everything they have said will be in print.

In His prayer Jesus speaks just loud enough to His Father that those nearby are able to eavesdrop on this conversation. Jesus however knows full well that His prayer will be overheard, recorded and reported for generations to read and re-read. The question is, does Jesus too tweak the “eavesdropper?” After all, He prays that we might be united, joyful and together.

Jesus prays that we might be one. Got to wonder if that is a bit of a put on don’t you? There are hundreds of denominations in the Christian church. In our church body alone we can’t agree on which hymnal is the best. In our congregation alone we are united on whether kneeling or walking through communion is the way to go. Is Jesus putting us on? There are two answers here. The first truth is that Jesus does long for the day when the church is one: one in faith and doctrine. The second truth is that unity does not equal uniformity! Our oneness flows from our faith in Christ and His gift of grace and mercy not that we do the same thing and share the same opinion on all matters. This is not a joke but a blessed truth the church is ONE.

Jesus prays that we might be joyful. That should be simple to accomplish! The Bruins win the Pac-Ten this season, the Halo’s face the D-backs in the World Series, my candidate gets elected and home prices fall to the point that we can pick one up dimes to dollars. That would make anyone happy; unless they are a Trojan fans, root for the Yanks and Dodgers, or are backing a different candidate and already own a home and don’t want to see its value fall any further. Jesus however, isn’t pulling one over on us; He does desire that we are JOYFUL. Happiness is based upon emotion and experience; Joy is based upon conviction and confidence. He prays that we might have the joy that comes from the certainty that we are His and therefore heaven is ours.

Finally, Jesus prays that we all might be together. It would seem that this is the prayer that doesn’t quite fit the pattern. Surely, if He wanted us together He could simply return and make it so. Why the delay? Does He mean what He prays? Perhaps He doesn’t love us quite as much as He claims. Jesus’ delay in returning is not due to a lack of love but an abundance of it. His love for all—for all to come to be united with Him; His church through faith and thus be filled with the joy of conviction and confidence that belongs to the people of God that will one-day result in heavenly togetherness is at the heart of His delay in returning and at the heart of His prayer. He prayed just loud enough for us to listen in, and for us to pray ourselves and through His blessing become part of the answer as well.

Friday, May 02, 2008

The One Year Bible- May 2nd


As you heard me say before, “I love the book of Judges”. I have always thought they should make this into a movie. Who wouldn’t want to see the left handed Ehud taking care of the Eglon who was taking care of business on the “throne”, or Samson killing 1,000 Philistines with the jawbone of a donkey or tying 300 pairs of foxes together, lighting them on fire and setting them loose in the fields? And you can’t forget Gideon and the testing of God and the defeat of the Midionites with just 300 men. I think this would be a good task for Peter Jackson of Lord of the Rings fame or maybe even George Lucas, but I digress...... On to the study.....

Vicar Seth’s Thoughts:

The Old Testament

I hope you are enjoying the book of Judges as much as I am. Some people get depressed when they read the book because it looks as if the people just don’t get it. They always seem to do evil in the eyes of the Lord and they get handed over to some group and they suffer. But I don’t think that is the point. The point of the book is that God takes care of his people. He loves them so much and he will do anything to save them. We still don’t get the point today. Thank God for sending Jesus to save us. I want to spend some time talking about Gideon and Samson today. First of all the book of Judges spends more time on these two guys then the others. An angel who seeks him out chooses Gideon. A bit of knowledge would help here. Gideon is hiding. How do I know that? He is in the bottom of a winepress (think big barrel) threshing wheat to hide it from the Midianites. The angel comes to him and calls him a “Mighty Hero”. Of course Gideon tries to talk his way out of it (sounds like Moses). Gideon asks for a sign and he hurries home to get an offering. The angel then burns up the offering and Gideon believes that it was an angel from the Lord. End of story right....not so fast. Gideon seems to be convinced but he tests his appointment two more times with God. Again the point here is not to show how untrusting Gideon was, but to show how patient God is, he patient with us in all things. The rest of the story continues on this theme. God delivers the people with only 300 men so the people would not brag that they did it all themselves. One of the other problems the people get into is that they want an earthly king. They ask Gideon to be their ruler and they have problems. After Gideon died one of his sons Abimelech tried to be the king. This only leads to problems because God is the only king the people need. The people loose sight of this and the cycle continues. Eventually God will allow a king but we are getting ahead of ourselves. Samson is another judge that makes for good Sunday school stories. His great strength makes him a good hero. But as you read the story you find out that Samson has some personality issues. He has problems with women and his temper (good movie material). Eventually he is humbled and matures and God uses him to exact some judgment on the Philistines. At the center, these stories are about the mercy of God. He continued to show the people mercy when they did not deserve it. He shows it to us today as well.

The New Testament

We finished up the Gospel of Luke with the familiar story of the passion. The one thing that jumped out at me was in chapter 24. Jesus was walking on the road to Emmaus with some of the disciples and Jesus takes them to task about believing that Jesus was the Messiah. Jesus seems a but impatient but in verse 27 it says, “The Jesus took them through the writings of Moses and all the prophets explaining from all the Scriptures the things concerning himself.” What a great teacher. He knew that they still did not get it but he proceeded to teach them. His patience is amazing. In our readings for tomorrow (May 3rd), Nicodemus comes (at night because he didn’t want others to know he was there) to meet with Jesus. During their discussion Jesus mentions a story from the Old Testament. We read this story back in March. The people did not do what God said and he sent snakes into the camp. Moses made a bronze snake and put it on a pole and the people were saved. Jesus takes this story and gives some new meaning to it. “And as Moses lifted up the bronze snake in the wilderness, so the Son of Man must be lifted up, so that everyone who believes in him will have eternal life.” And right after this is the famous John 3:16. You can’t tell me that the Bible is not one story!!

Bits And Pieces:

We will finish the book of Judges this week and read whole the book of Ruth. Here are the vital stats for the book of Ruth:

Purpose: To show how three people remained strong in character and true to God even when the society around them was collapsing

Author: Unknown. Some think it was Samuel, but internal evidence suggest that it was written after Samuel’s death.

Date Written: Sometime after the period of the Judges (1375-1050 B.C.)

Setting: A dark time in Israel’s history when people lived to please themselves, not God.

Key Verse: “But Ruth replied, ‘Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God.’” (Ruth 1:16)

Key People: Ruth, Naomi, Boaz

Key Places: Moab, Bethlehem

We will also start the book of 1 Samuel. Here are the vital stats for this book:

Purpose: To record the life of Samuel, Israel’s last judge; the reign and decline of Saul, the first king; and the choice and preparation of David, Israel’s greatest king.

Author Most likely Samuel himself

Setting: The book begins in the days of the judges and describes Israel’s transition from a theocracy (let by God) to a monarchy (led by a king)

Key Verses: “And the LORD told him, ‘Listen to all that the people are saying to you; it is not you they have rejected, but they have rejected me as their king....Now listen to them; but warn them solemnly and let them know what the king who will reign over them will do’” (8:7,9)

Key People: Eli, Hannah, Samuel, Saul, Jonathan, David


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