The One Year Bible- March 9th
About every three months or so it is good to do a little
check-up. Have you been able to keep up
with your daily readings? If not, do you
know why? What can be done to tweak your
routine to find time to read? I settled
into a routine a few years ago and it has worked for me. My weekends are quite busy so I have been
doing two readings a day on Monday through Thursday and taking a break Friday
through Sunday. This plan gives me one
day of wiggle room in case I really get bogged down with other things. The important thing is to find a time that
works and stick to it. Soon it will
become habit. Please let me know if I
can help out in any way! On to the
study...
The Old Testament
As we have said before, the book of Numbers has a general
them of grumbling and complaining by the people. Time and time again God tries to show the
people his love but the people don’t seem to get it. The phrase that God uses over and over to
show is Grace is, “I am the LORD your God, who brought you out of Egypt to
be your God. I am the LORD your God.” (Numbers 15:41 NIV). This is almost the same phrase God uses when
he gives the law with the Ten Words (Ten Commandments). God reminds the people that the relationship
he has with them is based on Grace. That
being said, God is still a jealous God, who is Holy (meaning without sin and
hating sin), therefore he cannot just turn a blind eye to the grumbling and
disobedience of the people. A few
examples to illustrate my point:
Their first complaint resulted in God sending a fire to
destroy the people. Moses prayed to God and the fire left. One verse later the
people start complaining again! Now they want meat. They were sick of this
manna stuff and they longed to be back in Egypt. Moses even gets agitated with
the people. But God, in his mercy, gives them meat to eat. So much meat that
they get sick of it. Moses then selects 12 men to go into the Promised Land to
check it out and when they return, 10 of the men say that Israel should not go
in because the people are giants. Only Joshua and Caleb give a true account.
They trust in God’s promises. So the people started complaining again. They
even wanted to kill Caleb and Joshua. God gets fed up with this group and tells
them that none of them will even enter the Promised Land.
Chapter 16 tells the story of the rebellion of Korah. This
story serves as a lesson to all those who do not trust God. All those who
followed Korah were either killed by fire or swallowed up by the earth. Then
God wants to destroy all the people, but God in his mercy hears the cry of his
people and spares them. (Do you see a theme here?) Surely this will put an end
to the complaining. But as soon as they run out of water they rebel again. But
God in his mercy hears the cry of his people and provides for them.
Then Moses gets into trouble by not giving credit to God for
providing the water from the rock and he finds out that he will not enter the
Promised Land. So the people start complaining again in Chapter 21. So God
sends snakes to kill the people. But God in his mercy hears their cries for
help. He tells Moses to put a snake on a pole and those who look at it will
live. This is a foreshadowing of Christ, because those who look upon Jesus (on
a pole a.k.a. the cross) will be saved (“Just as Moses lifted up the snake
in the desert, so the Son of Man must be lifted up” –John 3:14). Our
readings for this week ended with the people looking for safe passage through
some of the lands near Canaan. They get themselves into trouble by trying to
fight when God said not to.
Next up is the story of Baalam. This is a story that tells
about the power of God. Baalam knows the true God, but Baalam was not always
faithful. King Balak wants Baalam to curse the people but Baalam will not
because the Lord (Yahweh) is with them. God also shows his power by making
Baalam’s donkey talk. God will use any means necessary to get his message
across.
I hope you can see that our God is a God of mercy. He showed that mercy ultimately in the person
of his son Jesus Christ who was the ultimate sacrifice for the forgiveness of
sins.
We finished up Mark’s Gospel and it was a quick journey. It
is believed that Mark was the first account of Jesus that was written. And it
ends just as it begins, with action. In quick succession we have the Last
Supper, the time in the garden, the trial, the crucifixion, the resurrection,
and Mark’s version of the Great Commission. Like Matthew, Mark mentions the
Temple curtain being torn in two. This was very significant. Remember from our
readings in the Old Testament that there was a curtain that separated the holy
place from the most holy place and that only the high priest could enter it and
then only once a year on the Day of Atonement. When that curtain tore, it
showed that we no longer need a human person to go to God for us. Jesus has
restored our relationship with the father and now we can approach him because
of Christ. The book of Hebrews really drives this point home. It is also
interesting that Matthew, Mark, and Luke all say that it tore from top to
bottom. Thus signifying this was from God.
There is an interesting bit of text at the beginning and end of the book
that serve as bookends for Mark. In
Chapter 1 he writes, “The beginning of
the Gospel about Jesus Christ, the Son
of God”. Then in Chapter 15
verse 39 we read this that came from the mouth of the Roman centurion, “Surely this man was the Son of God”.
Everything in between these two verses tells us all about the ministry
of Jesus. Now of course the resurrection
was coming but that was just more proof as to who Jesus is. One other textual note, I am sure that you
noticed that at the end of Marks Gospel there was some note saying something
like “The earliest manuscripts and some
other ancient witnesses do not have Mark 16:9-20”. That is not to say that they are not
Biblical. The translators want the
reader to know that there are some textual problems with these verses. For the most part the problems do not go so
far as to place a great deal of doubt in these verses but theologians do not
generally use these verses as proof texts for doctrine.
As we begin the book of Luke I want you to notice the
different style that Luke uses as compared to Mark. Luke seems to take more time in the story
telling and uses “songs” to show some of the emotion behind the stories. Many have said that Mark is the Gospel for guys
and Luke is for the ladies. I know that
is stereotyping but I hope that helps you see the difference in the books.
Have a great week!!
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