The One Year Bible- June 4th
Seth’s Thoughts
The Old Testament
I am not sure what has happened to the writer of 2nd Samuel. I
seemed to notice that the flow of the story was much more difficult to follow
this week. It could have been me, but it is true that the literary structure of
this book is nowhere near that of the books of Moses. Once again the main point
of the story is that problems abound in the house of David. His son Absalom
leads a revolt and it does not end well. There were plenty of guts spilling on
the ground this week. There were a bunch of murders and stories of warriors. I
did find it interesting that there was a guy with six fingers and six toes on
each hand (2 Sam. 21:20). That was pretty cool. As the book of 1 Kings opens we
see a struggle for power. What usually happened at the end of the reign of a
King is that there was a power struggle. Many of the sons would claim the right
to be the king. When one obtained the dominant position, he usually tried to
kill all the other sons. This is what was going on here. Adonijah and Solomon
have a problem with who will be the next king, and true to the house of David,
Solomon orders the execution of Adonijah. Even king David from his deathbed
orders for the death of one of his enemies. This is the family of the promised
Messiah? This is the line of the savior of the world? It just goes to show that
God loves us so much and he desires that we are all saved. He loves us so much
that even to this sinful family will come the long awaited Christ, the Son of
the Most High God. A member of this horrible family will fulfill the promise
given to Abraham long ago. God’s mercy endures forever.
On another note I found it interesting that we read of the “mighty
men” of David. These were the four warriors that helped David in his battles
with Saul and with the surrounding nations. There was also a list of “the
thirty”. These guys were almost as good as the “mighty men” but not quite.
After reading this in the Old Testament (June 4th) I found an
interesting parallel in the reading from Acts from the same day. In Peter’s
Pentecost sermon he says, “Men of Israel, hear these words; Jesus of
Nazareth, a man attested to you by God with mighty works and
wonders and signs...” (Acts 2:22 ESV). If you are reading another version
you might not see the word “mighty” but the ESV uses the word. Peter then goes
on to quote from David. Was Peter making a reference that Jesus is now the
mightiest of the mighty men? I have not done the digging necessary to find out
if others think this but it was interesting that we read both of these on the
same day this week. Just some food for thought.
The New Testament
There are some great things to talk about from our New Testament
readings. The days after the resurrection were filled with sightings of Jesus.
We don’t get all the details of the events but I like to think this was a time
of joy and preparation; joy for the disciples, knowing the truth of the Messiah
and preparation for the work that was to come. We don’t get to hear everything
from the mouth of Jesus but when we get into Acts I think we start to hear what
Jesus was telling them in his last days on earth. But even with all of this,
the disciples still have their problems and doubts. Thomas struggles with not
seeing the risen Lord with his own eyes, but when he does he has one of the
greatest statements of faith, “My Lord and my God!” If we all could be
so bold to shout this with Thomas. John tells us in chapter 20 the reason for
his Gospel, “But these are written that you may believe that Jesus is the
Christ, the Son of God, and that by believing you may have life in his name.” (John
20:31 NIV) One other thing in John that astounds me is that we only get a
glimpse of the ministry of Jesus. John tells us, “Jesus did many other
things as well. If every one of them were written down, I suppose that even the
whole world would not have room for the books that would be written.” (John
21:25 NIV) I am excited to get to heaven and find out the other things that
Jesus said and did. A few amazing things happened the first few days of the
Christian Church. Can you imagine 3,000 baptisms in one day?? Where would this
take place? I had wondered that for years and recently I heard a reasonable
explanation. Just outside of the temple was a place where the Jews could wash
and become ritually clean before they entered. This was a large complex of
pools and basins just south of the entrance to the temple. One of my seminary
professors showed us pictures from this location and by seeing it, it would be
easy to baptize many people all in one day. This may or may not be true, but it
does make sense. We have already seen the disciples get in trouble for their
message but the Lord helps them. This will continue throughout the book. More
about the book of Acts next week.
Bits and Pieces
Just a few things here for you: First of all if you are reading
from the ESV (English Standard Version) this year you may have noticed a new
word that pops up now and again. The word is Sheol. The NIV usually translates
this word as “the grave”, “the depths”, “the pit” etc. This, indeed is a word
that means the place where God is not. The Old Testament writers usually do not
develop the idea of hell very far mostly because any place without God would be
horrible. The word Sheol is Hebrew and has packaged within it not only a view
of what we term hell but also the whole idea of separation from God and all of
his benefits (love, mercy, grace, etc.). This is indeed a bad place.
One other interesting thing to note is an idiom that the Hebrew’s
use for the anger and wrath of Yahweh. Some of this idiom comes out in
translation. When the writers of the Old Testament wanted to describe God’s
anger they focused on the face of God and talked about his nostrils flaring or
burning (2 Samuel 22:8-9). This meant you were ticked off. There is a related
phrase that does not usually get translated it literally says that Yahweh was
“long of nose”. This meant that he was patient, loving, gracious, etc. The two
phrases are not actual opposites, just a way in which the language was used to
try to describe an indescribable God.
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