The Bethany Bullet - Week of February 12, 2017
Sermon: “But…”
Text:
Matthew
5:13-16
Growing
up as a kid in the ‘70s meant that most Saturday mornings was spent in front of
the TV eating Captain Crunch cereal and watching cartoons. In an effort to infuse a little education
into the minds of children up at the crack of dawn ABC Television created a
series of cartoon shorts called Schoolhouse Rock!
These
educational episodes covered a myriad of topics including grammar, science,
economics, history, mathematics, and civics. The series' original run lasted
from 1973 to 1985. Unlike my childhood, you can watch them today on the
internet anytime you wish.
I
give thanks to these tidbits of wisdom for teaching me the preamble to the
constitution, how a bill is passed in Washington, how three is a magic number,
and how we all are victims of gravity.
One
video that is forever etched into my long term memory was called “Conjunction
Junction.” It first aired in 1973 and in
word and song asks the question, “Conjunction Junction, what’s your
function?” It goes on to describe the
function of conjunctions such as “and, but and or.” Here is a link so you can watch the video: https://youtu.be/4AyjKgz9tKg
The
function of a conjunction is to connect phrases, words and clauses to make
complex sentences or to make comparisons. This Schoolhouse Rock! Video used a
train car analogy to describe how the parts of the sentence are connected by
the conjunction.
Why
do I say all of this?
Last
week Pastor Kevin dropped a big “but” on us.
He connected a counter proposal to what the world would say.
He
introduced evidence from scripture that overwhelms the hypothesis of the
masses.
The
cross is a big but! Now, I know that
sounds kinda silly, especially to my often immature ears. It’s not like I’m asking, “Does this robe
make my butt look big?”
It’s
the counterproposal to what the prince of this world wants you to hear. The cross is a big but, not anatomically, but
grammatically.
The
cross, the tool of torture and death should have been the end of Jesus at least
that is what the Pharisees and religious leaders thought.
Yeah,
but…the the cross is the beginning of life and the tool by which we are freed
from sin and set apart for service. In
the cross we see the power and the wisdom of God for us!
It
is an outlandish position to take that when God is at His weakest and His
lowest—that is hanging on a cross—there He is the strongest as He brings to all
humanity grace, mercy and forgiveness of all our sins.
In
his ministry that led to the cross of Calvary Jesus himself dropped some big
“buts.” We see them over and over again
in Matthew’s account of the Sermon on the Mount.
For
the next few weeks our assigned Gospel readings will focus on Jesus teaching
words from this event and we will see some big buts.
Let’s
dig into our text (from Sunday), from Matthew, the 5th chapter, “You are salt for the earth.
But if salt loses its taste, how can it be made salty again? It is no longer good for anything except to
be thrown out and trampled on by people.
You are light for the world. A
city cannot be hidden when it is located on a hill. No one lights a lamp and puts it under a
basket. Instead, everyone who lights a
lamp puts it on a lamp stand. Then its
light shines on everyone in the house.
In the same way let your light shine in front of people. Then they will see the good that you do and
praise your Father in heaven.” (Matthew
5:13-16)
Notice
what Jesus doesn’t say. He doesn’t say
that we are “to be” salt and light, but that we “are” salt and light. It is an important distinction. He has done the work for us and He simply
releases us into the world, to connect with the world.
Jesus
answers the question many have, “What is my function in this world?”
It
would be very easy to simply stick around and relish in the victory of the
cross. Yes, the victory over sin, death
and the devil has been won, BUT, Jesus pushes us forward into service.
Salt
is useful, not just as a seasoning as we think of it today, but when Jesus
walked the earth, the only real way to preserve food, especially meat, was to
use salt. We are also useful in this
world. We can serve as a preservative in
this corrupt and sinful world as we give glory to God and connect others to
Jesus. It is our function this side of
heaven.
Of
course Jesus is also the light of the world.
He said so Himself. He came to
overcome the darkness of sin, wickedness, ignorance and unbelief. We are called as light in the world and to
reflect the light of Christ just as the moon reflects the light of the sun.
It
is the nature of light to shine. There
is no such thing as light that does not shine.
That would be impossible, it would be like cold heat or dry water, but
(there is that word again) light can be covered up.
This
is what Jesus is warning us about.
In
the old Sunday school song, “This little light of mine,” we are reminded to let
that light shine, let it shine, all the time!
But
I know there are times when I want to hide it, extinguish it, or deny it. But it is precisely for those moments that
Jesus came. In our weak and lowly
moments He is strong and is there to remind us that His grace is sufficient for
us and He came to connect us to the source of the light, and to connect us to
the one who gave us life now and for eternity.
He
desires a deep and abiding connection with us.
We
might try to go our own way at times, BUT, our good and gracious God pursues us
with His mercy. And He sends you and me,
as salt and light to the world, even when we might argue, yeah, but, “I’m not
very good at this”, or “But I don’t know what to say”
As
salt and light we are called to interact with others, to help others get
connected to the true light. As His
light shines through us, it is God our Father who is praised.
Often
times, we get uncomfortable talking about what we are to do in our life of
faith. We know that Jesus has done it
all, our salvation is secure.
BUT
this is not an issue of our salvation; it is an issue of our sanctification.
Jesus
sends us out into the world to bring His light to others.
We
must never forget what God has done. But
we must never think we had anything to do with our redemption, and that does
not mean that we sit on our hands and do nothing.
We
are His hands, we are His feet, you have been called to action, called to serve
passionately, to give proportionately, and to share intentionally.
That
is what it means to live as salt and light in this world, always keeping Christ
and the cross in our sight and giving glory to God —BUT—remember that we have
been released for service that will connect others to Jesus. It is our function until he returns.
-Pastor Seth
Moorman
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