The Bethany Bullet - Week of June 26, 2016
Sermon: Freed!
Fruit!
In
the next few weeks we will hear a lot about freedom. As the 4th of July approaches red,
white, and blue will start popping up all over.
Bunting in baseball stadiums, decorations on fireworks stands, displays
in stores, and clothes on kids will all make us cheer for the red, white and
blue.
Its
freedom that we celebrate each summer and with fireworks and parades we are
reminded of the blessings of liberty we enjoy in our country.
Galatians
chapter 5 is a good text to look at as we move into this season in our
country. From Galatians chapter 5,
starting at verse 1, “It is for
freedom that Christ has set us free.
Stand firm, then, and do not let yourselves be burdened again by a yoke
of slavery.” (Galatians 5:1)
But
let’s not get confused. Paul is NOT
talking about the same kind of freedom we have as citizens of the United
States. This is not a political text,
but a theological one.
The
yoke of slavery that we face is that of sin; our detestable acts, done in
defiance of a God who desires us to live for him. This is not just a fight against the
tyrannical rule of a foreign power, but a real battle against the enemy of the
flesh and the evil one himself who desires us to be slaves to sin and separated
from God.
To
stand firmly in God’s good graces without having to do anything to merit or
earn this blessing—that is freedom indeed!
The
Galatians were confused by some who tried to convince them that they needed to
do something to be seen as worthy by God.
They continued to be yoked to the ceremonial regulations of the law.
There
were some in the Galatian church who considered works done by humans necessary
for salvation. In essence what Paul is
saying here is that if you accept the necessity of the law, then the gospel has
no meaning.
But
let’s be clear. You are freed from the
yoke of sin, not because of anything you do, but only on account of Christ and
what he has done on the cross and through the empty tomb.
Let’s
skip to verse 13, “You, my brothers, were called to be
free. But do not use your freedom to
indulge the sinful nature; rather, serve one another in love. The entire law is summed up in a single
command: ‘Love your neighbor as yourself.’
If you keep on biting and devouring each other, watch out or you will be
destroyed by each other.” (Galatians 5:13-15)
A
key term in this section is the Greek work translated as “the sinful
nature.” Literally it means “flesh” and
refers to our unregenerate self—what we are by nature in our fallen and sinful
state, commonly called our old Adam.
This
old Adam is totally selfish and self centered.
Any freedom from restraint is going to be interpreted by him as an
opportunity to throw off authority, grab what he can for himself, and indulge
his every whim and pleasure.
In
short, the “flesh” is that part of us and our nature that wants to do just as
it pleases, without thinking of anybody else.
That is its idea of “freedom.”
Paul warns against this.
To
be sure, Christ has fulfilled every demand of the law, and there remains
nothing for us to do to earn salvation.
But when we realize that salvation has been earned for us and that
everything has come to us as a free gift of God, grace, then we will want to
show our appreciation to our gracious God for so great a gift.
Here,
God’s law gives us guidance and direction.
Remember the third use of the law from last week?
Continuing
on in verse 16, “So I say, live by the Spirit and you will
not gratify the desires of the sinful nature.
For the sinful nature desires what is contrary to the Spirit, and the
Spirit what is contrary to the sinful nature.
They are in conflict with each other, so that you do not do what you
want. But if you are led by the Spirit,
you are not under law.” (Galatians 5:16-18)
The
theological opposite of the “flesh” is seen here in the word translated as the
Sprit. Here we see how we can accomplish
giving thanks to God and express our faith in love.
It
is the Spirit, the Holy Spirit that enables us to do this. Our spiritual life is in contrast to our
sinful nature.
Paul
explains that the Christian’s life will always be a pitched battle. There is an ongoing conflict between what the
rebellious old Adam wants to do contrary to God’s will and the new creation in
Christ, guided by the Spirit, wants to do in accordance with God’s will.
Have
you experienced this battle? Have you
lived with this tension? What the two
entities want in the
Christian
are light-years apart. The difference is
immediately apparent as one observes their activities.
“The acts of the sinful nature are obvious: sexual immorality,
impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy,
fits of rage, selfish ambition, dissensions, factions and envy; drunkenness,
orgies and the like. I warn you, as I did
before, that those who live like this will not inherit the kingdom of God.” (Galatians
5:19-21)
Paul
pulls no punches here, and it would be tempting to say, well this list doesn’t
describe me, so I’m OK.
But
this list is not inclusive. Jesus calls
us to be perfect and if you are not, and I know I am not, then I fall into line
as one who gives in to acts of the sinful nature.
But
Christ died for these sins, and all of your sins too. Paul does not say that these sins are
unforgiveable, after all in their pagan past, the Galatians had done all of
them.
Your
sins are not unforgiveable either.
God’s
own son came down from heaven to give his life as a ransom for you.
Again,
we need to dig into the original language to get some perspective. Paul does not say that those who have done
these things are cut off from salvation.
Literally
Paul says, “Those continuing to do things of that sort will not inherit that
kingdom of God.” It is the unrepentant,
unregenerate person who has completely turned his or her back on the grace of
God that Paul is talking to.
So
what is our response to the grace given to us?
To live by the Spirit.
Paul
continues, “But the fruit of the Spirit is love, joy,
peace, patience, kindness, goodness, faithfulness, gentleness and
self-control. Against such things there
is no law. Those who belong to Christ
Jesus have crucified the sinful nature with its passions and desires.” (Galatians
5:22-24)
Notice
how the lists are different. The acts of
the sinful nature are things that sinful people can do by themselves. They need no help. The good things, on the other hand, are not
things that come naturally from us. They
are the “fruit of the Spirit.” God the
Holy Spirit produces them in and through us.
True
freedom comes when the sinful nature is crucified and the Holy Spirit calls us
by the Gospel, gives us His fruit, sanctifies and keeps us together with Christ
when we couldn’t do it ourselves and helps us to live by the spirit.
We
are freed to be fruit to others so that they too can experience what it means
to live by faith expressing itself in love.
That is true freedom.
-Pastor Seth
Moorman
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