The One Year Bible- February 22nd
It seems like every year we get busier and busier. Life seems to add things to our plates on a
daily basis. This past week I have been
busy preparing for our new Youth Minister, moving furniture, gathering supplies,
as well as doing some sermon prep, getting ready for Lenten family devotions,
looking over VBS curriculum and gearing up for Mission Alaska and the National
Youth Gathering this summer. Right now
time seems to be at a premium. To put it
mildly, I am busy. The one constant this
week has been my daily readings. I have
managed to read every day and it has been a source of strength and a blessing
for me. When you have days, or, weeks,
or months like this I hope you will lean on the strength that you will find in
God’s Word. On to the study...
The Old Testament
Not much to talk about from a theological perspective on
this week’s readings from the Old Testament.
The big thing is the rules and regulations regarding offerings and
health. Last week I gave you some info
on the different kinds of offerings.
Please refer back to that if you need to as we continue to read. The other thing about this week is the
copious use of blood. I think we have
talked about this before, but remember that this was a different time and
culture. In our day, blood is seen as
bad and possibly containing diseases.
For the people of Israel the spilling of blood gave them life. This all points to Jesus and we have talked
about that time and again. I got an
email a few years ago at this time from someone who was reading The One Year
Bible and I want to share the question and the answer with you:
Good Morning Seth,
In Leviticus 11:1-12:8 today the
Bible states the following:
"And the pig, though it has a
split hoof completely divided, does not chew the cud; it is unclean for
you." What does it mean when God says it is unclean? Is it His
law that we not eat pig or does it just make us unclean? This was
interesting this morning as I did not know that God has commanded us to eat or
not eat certain foods.
Any insight you could offer would
be greatly appreciated.
Thanks!
My Reply:
I just finished that reading myself. The thing you need to
remember about all these laws and regulations is that they are for the people
of Israel in the wilderness as God is forming them to be his people. All
these laws were not written for us in the US in the 21st Century.
The reason that God placed some dietary restrictions on the people was
two-fold. First of all many of the animals that were considered unclean had
problems with parasites and other things that could make the people sick if
they were not cooked or handled properly. God needed the people to be
healthy. Secondly, many of these animals were used by the pagan people
they would encounter in the Promised Land in their worship of false Gods.
God did not want them to associate with them so he set them apart.
Fast forward to today...some people still follow these dietary laws but
they are no longer required. The ceremonial law was fulfilled in Jesus
and we now have freedom. This does not mean that we can abuse our
freedom, but we are not bound to all of the requirements of the Old Testament
Law. If it were so we would have many more things to do every day (like
ceremonial washing, staying outside of the city until sunset if we are unclean,
men not shaving beards, etc.) Rest assured that eating pork, or lobster,
or a cheeseburger (all would be unclean in the OT) is OK. I hope this
helps.
Seth
You may have had the same question and I hope this helps you
as well. Please feel free to email me
your questions or better yet make a comment on the blog, I will answer it and
others can benefit from the discussion.
You can always comment as “anonymous” if you would like.
The New Testament
The book of Mark is filled with miracles and parables. It is no wonder many point new believers to this Gospel. Mark lays out the evidence that Jesus is the savior of the world and Jesus proves it by his miracles. Jesus also is a good teacher and as all good teachers he uses the power of stories. Stories teach in ways that other words cannot. Stories captivate our imaginations, they take us to places we have never been, they can help us understand complex ideas. Jesus knew the power of story and he used it. In our reading for the 20th we see that “He did not speak to them without a parable.” (Mark 4:34a ESV). What better way to teach to a bunch of uneducated people. I think at times we have lost the art of storytelling in our Churches. We do a good job of it in Sunday School but we often forget it with Adults. I feel that we all can benefit from a good story and what better story to start with than the story of Jesus Christ.
The book of Mark is filled with miracles and parables. It is no wonder many point new believers to this Gospel. Mark lays out the evidence that Jesus is the savior of the world and Jesus proves it by his miracles. Jesus also is a good teacher and as all good teachers he uses the power of stories. Stories teach in ways that other words cannot. Stories captivate our imaginations, they take us to places we have never been, they can help us understand complex ideas. Jesus knew the power of story and he used it. In our reading for the 20th we see that “He did not speak to them without a parable.” (Mark 4:34a ESV). What better way to teach to a bunch of uneducated people. I think at times we have lost the art of storytelling in our Churches. We do a good job of it in Sunday School but we often forget it with Adults. I feel that we all can benefit from a good story and what better story to start with than the story of Jesus Christ.
I also want to address one historical point today. In the reading for Feb. 22nd we
are introduced to King Herod. We have
not seen that name since Matthew’s Gospel.
What you need to know is that the Herod in Mark 6 is not the same one as
in Matthew 2. A bit of history here; in
Matthew 2 we are talking about Herod the Great who was the king of Judea,
Galilee and other areas at the time of Jesus’ birth. He was the one who ordered all the baby boys
killed to try to take care of the new king that was born. When he dies his kingdom is split between his
three sons, Herod Philip II, Archelaus, and Herod Antipas. Herod Antipas was the ruler of Galilee and is
the one who puts John the Baptist to death and is mentioned in Mark 6 (And
Matthew 14). This is also the same Herod
we will see in Luke 23 when Pilate sends Jesus to see him just before the
crucifixion. We will see two more
Herods. In Acts 12:1-24 we will see
Herod Agrippa I who is a grandson of Herod the Great. Herod Agrippa I is the one responsible for
killing the apostle James, who put Peter into prison and was killed by an
angel. In Acts 25 and 26 we will see
Herod Agrippa II who is the son of Herod Agrippa I. This is the Herod who Paul has a trial with
before he is sent to Rome. If you didn’t
follow all of that don’t worry. Just
remember that we are talking about one royal family with the same name.
Have a great week!
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