The One Year Bible- April 2nd

As the season of Lent wraps up, I thought I would share some words from a Lenten resource from Lutheran Hour Ministries with you. This is a portion of the devotion from Ash Wednesday and can help give us some perspective as we enter Holy Week: Our Lenten season begins in the darkness of winter and by the end of our nearly seven week journey the darkness will have given way to the light of spring. This battle between darkness and light is the theme of the Gospel of John. Chapter 1 begins with the Christmas story; John tells us the Word of God became human and entered our world. But immediately John hints at the struggles our Savior will face: "The Light shines in the darkness, and the darkness has not overcome it." Satan, the prince of darkness, use many instruments in his efforts to snuff out the Light: fanatical crowds, treacherous enemies, a disciple's kiss, a high priest's oath, a Roman official's fear, a whip, thorns, nails, a dead tree and a huge stone. All of us struggle with the power of darkness in our lives, the darkness of fear, doubt, dread and anxiety. We see it in our health problems, financial struggles and our strained relationships. We see it in the darkness of our own struggles within. In this season of Lent, the Holy Spirit calls you to gather with His people in church where He will shine His glorious light into the darkest corners of our sin-filled hearts and minds. The ashes of Ash Wednesday remind us of the death that darkness has brought to all. But it also reminds us our Savior took our death upon Himself, giving us His life and forgiveness. On to the study…

Seth’s Thoughts

The Old Testament
In the midst of a lot of do’s and don’ts this week a few things caught my attention this week and I wanted to make mention of them. Remember the scene here. Moses is giving a pep talk and history lesson to the people on the eastern side of the Jordan River. The people are about to enter the land of the promise under the leadership of Joshua. Moses cannot enter because of his actions in the wilderness. The dietary restrictions of the people serve a two-fold purpose. First of all, God was setting these people apart to be special in doing so he has selected their diet. This was a health thing. Many of the foods that were unclean were also potential health hazards. These animals carried diseases and God was making sure the people were healthy. Secondly, these restrictions served as a way for the people to be obedient to God. They could show their willingness to follow by adhering to the dietary restrictions. Most Jews still practice many of these laws and they have been expanded and interpreted in many ways. You can find kosher foods in most stores now days. If you look for the kosher label (a circle with a K inside) you can be sure that this product is made under the strict standards of modern Jewish law. The question remains, why don’t we all follow these guidelines? A complete answer is complex but the short answer is that we have freedom in Christ. We live under the new covenant of Grace and we no longer are subject to all the rules and regulations of the law, part of which is dietary restrictions. Does this mean we can do whatever we want? Well, yes, and no. As Paul says in 1 Corinthians 6:12, “Everything is permissible for me—but not everything is beneficial. Everything is permissible for me—but I will not be mastered by anything.” More about this when we get to that section of the New Testament.

Another thing that jumped out at me was this: What is God’s deal with blood? He seems to have a fascination with blood. In our society and culture blood has become taboo. It carries disease and it reminds us of death and many get squeamish around it. I think this was probably the case for many back in the Old Testament as well. For the Israelites, blood means life. In fact the word for blood is sometimes used as a synonym for life. The life of the organism is in its blood. Blood was a key part of the sacrifice. God required punishment for sins and he accepted the life (i.e. blood) of an animal in our place. This concept gets further expanded when the blood of Jesus is shed for us. His life (and blood) were given for us for our forgiveness. Now in communion his blood (i.e. life) is offered for the forgiveness of sins. So the blood thing may gross you out but it is vitally important to understand the sacrificial system and how Jesus was the ultimate sacrifice.

On April 1^st we read from Deuteronomy 18:15, “The Lord you God will raise up for you a prophet like me from among your own brothers. You must listen to him”. The same day we read from Luke 9:35, “A voice came from the cloud, saying, ‘This is my Son, whom I have chosen; listen to him’”. I don’t think the compilers of the ONE YEAR BIBLE knew that these to passages would be read on the same day but it is pretty cool how they are connected. Jesus is the final prophet that Moses was talking about in Deuteronomy 18. The voice of God confirms it when he says, “Listen to him”.

The New Testament
A few books could be written regarding our reading for the past week in Luke. Just two things I want to touch on today. In Luke 9, right after the feeding of the five thousand, Jesus takes some time out with his disciples. They get away from the crowds and pray. This is just a short interlude, a mini-retreat if you will. But in this time we have some very profound events. Jesus asks the disciples, “Who do people say I am?” In the moment Peter gives a wonderful confession of faith, “You are the Messiah”. This was a big step for most Jews. They were waiting for the Messiah to come and when Peter gives this profession of faith he is saying that he now believes that the Messiah has come and that he is right in front of him. Jesus goes on to describe his mission on the earth, to suffer, be rejected, and to be killed, but be raised again. This was not at all the kind of Messiah the Jews were expecting. The key here is the profession of faith by Peter.

The other passage that I found interesting this week is in Chapter 11. Jesus talks about the sign of Jonah. What is Jonah doing here in the New Testament? Matthew records that Jesus talked about Jonah as well. You remember the story. Jonah was the prophet who was sent to Nineveh but he didn’t want to go. God made sure he got there by sending a storm and then a big fish swallowed up Jonah. Jesus uses this common story to describe his ministry. “But the only sign I will give them is the sign of Jonah. What happened to him was a sign to the people of Nineveh that God had sent him. What happens to the Son Of Man will be a sign to these people that he was sent by God.” Jonah is seen as a “type” of Christ. And his three days in the belly of the fish parallel the three days that Jesus will be in the belly of the earth. Very interesting stuff indeed.

Bits and Pieces

We will finish the book of Deuteronomy this week and start the book Joshua. Here are the vital stats for the book of Joshua:
PURPOSE: To present the renewal of the Sinai covenant for God’s people before they entered the Promised Land.
AUTHOR: Joshua, except for the ending, which may have been written by the high priest Phinehas, an eyewitness to the events recounted there
SETTING: Canaan, also called the Promised Land, which occupied the same general geographical territory of modern-day Israel

LAW THEMES: Devoted to destruction; hard-hearted; laws of the covenant; snare of idolatry; cursing.

GOSPEL THEMES: Redemption, “I am the LORD your God”; inheritance; righteousness by God’s word; promises of the covenant; God’s love and calling; atonement; faithfulness; blessing.
KEY VERSE: “Go through the camp and tell the people. ‘Get your supplies ready. Three days from now you will cross the Jordan here to go in and take possession of the land the LORD your God is giving you for your own.’” (1:11)
SPECIAL FEATURE: Out of over a million people, Joshua and Caleb were the only two who left Egypt and entered the Promised Land