The One Year Bible- May 11th

Congratulations on finishing more than one-third of the Bible! I hope the past four months have been a blessing to you because they sure have been good for me. It was 2005 when I started to read the Bible in a year and I have done it every year since. It is a big task but one thing that always helps it to celebrate milestones. So celebrate today as we continue the journey. On to the study...

Seth’s Thoughts

The Old Testament
The book of Judges ends just as it began, “In those days Israel had no king; everyone did as he saw fit.” (Judges 21:25 NIV) Remember the point of the book is that God loves his people and will find ways to save them. Even after some good stories, the problems still remain. People still sin, but God still loves them. The book of Ruth comes in next and at first seems a bit out of place. There are a few wonderful gems found in this small book. First of all we have a story of faithfulness. Ruth was faithful to her mother-in-law Naomi. She cared for her and wanted to be with her. On one level Ruth serves as a role model for faithfulness. The other neat thing is this idea of a “kinsman or family redeemer” (Ruth 2:20). In Israel, a kinsman redeemer was a person who would marry a widowed relative so the family land could stay with the family. It was an important position because land was so important to the people. The only way a widow could keep her land and possessions in the family was to be redeemed or bought back by a close relative. This redeemer would pay for the land and then he would be able to claim it as his own. This same idea is brought up again when Jesus is called the Redeemer in the New Testament. Jesus bought us back at the price of his own life so that we might be his own. I hope you see how the Bible is a book with one main story. The last big thing in the book of Ruth is the fact that Ruth and Boaz are the great-grandparents of King David. Genealogies are very important for the Jewish people; we saw that in the Gospels and in Numbers. It is important to note that Ruth was not an Israelite. She was from Moab, but her great-grandson became the most famous King of Israel, not to mention a distant relative to Jesus (See Matthew 1:5).

The book of 1 Samuel begins with the story of his mother Hannah. She was so distraught that she did not have any children. This was a big disgrace to an Israelite. She cried out to God and God heard her prayer. She gave birth to Samuel but gave him up to the Lord. Samuel served the Lord with Eli and one night God called him. Many think it is funny for Samuel to serve with the priests and not know the Lord. Once again we have a language problem here. The word that we translate as “know” has a much greater and deeper connotation than the simple English word. The word means to know intimately, to know everything about someone or something, to have a close and personal relationship with. We find this same word used in the Old Testament for example “Adam knew his wife and she became pregnant.” I am sure that Samuel knew of the Lord, in fact I would guess that he knew some history of the Lord’s action in the world but he really did not “know” the Lord...yet.

Not that we have time here but I just love the story of when the Ark is taken and it is placed in the temple of Dagon. When the citizens of Ashdod went in the temple the next day, their god Dagon had fallen, face down on the floor next to the ark. The next night the image of Dagon gets all broken up. There must have been some sort of fight in the middle of the night. That is a very funny story. Then with the gifts of gold rats and tumors....what a great sense of humor our God has. More about Samuel and Saul next week.

The New Testament
The Gospel of John is a great read. I hope you have seen how it is very different than the other three Gospels. John has a very different writing style and it is evident in his use of the phrase “I Am”. Lets go back to the Old Testament to get some perspective. In Exodus 3 we read about Moses’ encounter with the burning bush. God asks Moses to be his mouthpiece and to lead the people out of slavery in Egypt. Moses doubts that the people will listen to him and he says, “Suppose I go to the Israelites and say to them, ‘The God or your fathers has sent me to you,’ and they ask me, ‘What is his name?’ Then what shall I tell them?” God then says to Moses, “I AM WHO I AM. This is what you are to say to the Israelites: ‘I AM as sent me to you.’” The Hebrew name that was given was YAHWEH. This is God’s personal name. This name was the mark of the one true God; the God of Abraham, Isaac, and Jacob. Jesus uses this name on several occasions written down by John. Most of the time when Jesus uses this name he does so on purpose and to prove a point. The first is in John 4:26. “Then Jesus declared, ‘I who speak to you am he.’” It is hard to pick out in the NIV but it is there in the Greek. Jesus is talking with the woman at the well and she had just said that she knows that the Messiah is coming. Jesus doesn’t just say that he is the Messiah, he uses the personal name of God to do so! No wonder the woman left her water jar and ran off to tell the others about Jesus. The next time Jesus uses this name is in chapter six. The disciples were out on a boat in the middle of the lake when a storm came up. The wind was blowing, and the waters were rough and the disciples were scared. Jesus comes walking on the water out to them and says, “It is I; don’t be afraid.” Again it is a bit obscure in the NIV but trust me it is in the Greek. Jesus uses the personal name of God. The NLT says, “Don’t be afraid, I am here!” This is a bit clearer. Just a few verses later, Jesus uses the name again. “Then Jesus declared, ‘I am the bread of life. He who comes to me will never go hungry, and he who believes in me will never be thirsty.” (John 6:35) This is the first of the seven “I Am” metaphors in the Gospel of John. It is very interesting that each time Jesus uses the phrase “I Am...” which is also the personal name for God. It is no coincidence that Jesus uses this phrase when talking about himself for he is God in the flesh. We will see these “I Am” statements again (8:12, 8:24, 8:28, 8:58, 10:7, 10:11, 11:25, 14:6, 15:1, 18:5). Look for these as we continue to read. They are so powerful and I will most likely talk about them as they come up again.

Have a great week and let me know if you have any questions.