The One Year Bible- October 26th

With Halloween and Reformation Day upon us, All Saints day coming up, and Thanksgiving and Advent on the horizon, it goes without saying that this is a busy time of the year.  It seems that life gets more hectic every year.  Perhaps you feel like you could write your own lamentations today.   But even in the midst of the tough times of life we praise God by saying, “Great is your faithfulness” (Lamentations 3:23).  Let that be our guide today. On to the study...

 

Pastor Seth’s Thoughts

 

The Old Testament

This week we will dive into the book of Lamentations. I was thinking that this book is like the soundtrack to the book of Jeremiah. If they ever made a movie (more like a miniseries) about Jeremiah, the music would have to be influenced by the book of Lamentations. In David M. Gosdeck’s commentary on the book he says the following:

 

The Hebrew title for this book of the Bible is taken from the first word, “How”. When, during the Intertestamental Period, the Jews translated this book into Greek they gave it the title, “The Tears of Jeremiah”. When the Greek was translated into Latin, it was named “The Lamentations of Jeremiah,” the title we use today. Lamentations consists of five individual poems. The first four (chapters 1-4) use a poetic device known as “acrostic”. In an acrostic each new line of poetry begins with a successive letter of the alphabet. In chapters 1,2, and 4 each verse begins with a new letter of the Hebrew alphabet. Since the Hebrew alphabet has twenty-two letters, each of these chapters has twenty-two verses. In chapter 3 the author triples the acrostic. Every three verses begin with a new letter of the alphabet, so chapter 3 has sixty-six verses.

 

In the face of Jerusalem’s destruction, the prophet encouraged the believers to keep on clinging to the Lord. The nation was without excuse. It has plenty of time to repent, but it chose the path of sin. Not its sins had brought the present terror. On its own, the nation could not deliver itself. Its only hope lay in a return to the Lord, and the Lord did not fail. Even in this disaster, believers could see his gracious hand. “Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness” (Lamentations 3:22-23). Even under suffering, the believer can confidently wait for the salvation he knows will come.

 

The New Testament
By the end of the week we will have read two letters in their entirety (Titus and Philemon) and will be into the book of Hebrews. Titus is known as one of the Pastoral letters (along with 1 & 2 Timothy) and has much advice for pastors and church leaders. The following is from Armin W. Schuetze’s commentary on Titus:

 

Since Paul calls Titus “my true son in our common faith” (Titus 1:4), he know doubt was one of Paul’s converts. He may have been from Antioch, where Paul had worked for an entire year before his missionary journeys (Acts 11:26). We find Titus there when Paul and Barnabas “were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders” about the necessity of circumcision for salvation (Acts 15:2). Paul mentions Titus as someone he had taken along as a test case and reports that “not even Titus, who was with me, was compelled to be circumcised even though he was Greek” (Galatians 2:1,3).

 

Later Paul found Titus to be a valuable and trusted associate whom he sent to Corinth to settle the problems that had arisen in this congregation. In all of his Corinthian assignments Titus proved to be an evangelical, trusted, and respected “troubleshooter”.

 

After Paul’s release from his first imprisonment, he may have met Titus when he came to the island of Crete. Paul left Titus there to complete the organizing of the church (Titus 1:5). This was not an easy assignment because of trouble makers who needed correction (Titus 1:10-16). Paul promised to send a replacement to Crete so that Titus might join him again at Nicopolis where Paul intended to spend the winter (Titus 3:12).

 

Titus must have been with Paul in Rome during a part of his second imprisonment, for Paul sent him from Rome to Dalmatia (2 Timothy 4:10). We know nothing more about this assignment.

 

Titus was no doubt younger that Paul but very likely older than Timothy. He did not need the kind of encouragement that Paul gave his younger “son” Timothy. The advice Paul gave Titus for his work on the island of Crete continues to be a blessing to the church and its pastors as they read, study and apply his inspired words to themselves and the church of all times.

 

The book of Philemon is very short but very profound. The following is from the intro to the book in “The Life Application Bible”:

 

This is a personal letter sent as a plea for a runaway slave. Imagery and parallels abound in this short letter. Paul writes to Philemon and reintroduces Onesimus to him, explaining that he is sending him back not just as a slave but as a brother. Tactfully he asks Philemon to accept and forgive his brother. The barriers of the past and the new ones erected by Onesimus’s desertion and theft should divide them no longer for they are one in Christ.

 

This small book is a masterpiece of grace and tact and a profound demonstration of the power of Christ and of true Christian fellowship in action. As with Philemon, God calls us all to seek unity, breaking down walls and embracing our brothers and sisters in Christ.

 

I will have plenty to say about the book of Hebrews in the next two weeks.

 

Bits and Pieces

 

The New Testament
As we look at the book of Hebrews this week, don’t forget the audience of the book.  They are Jewish Christians who are in danger of going back to Judaism. Keep this in mind so it will hopefully make more sense when you read language like “greater than Moses”, “high priest”, “Melchizedek”, “covenant”, “tabernacle”, “sacrifice” etc. I will spend a lot of time in the next two weeks talking about this book. It is one of my favorites.