The One Year Bible- November 19th
With thankful hearts, family events this week, the anticipation of
Advent and eyes cast upon Christmas it may be hard to find time this holiday
season to read your Bible every day. It seems that every year there is more to
do and less time for our own interests. Make sure you have a plan before your
time runs short and you find yourself so busy with holiday preparations that
other things don’t get done. Make sure that you carve out (pun intended) some
time each and every day to spend time in God’s word. On to the study…
Seth’s Thoughts
The Old Testament
The book of Ezekiel is winding down. This week we got to probably one of the most famous parts of his prophecy, that is the Valley of the Dry Bones. From Kieth Kuschel’s commentary on Ezekiel:
The faith of the child of God is constantly threatened by two opposing dangers: overconfidence and despair. It was to the second of these dangers that God’s message in Ezekiel 37 is addressed. In the previous chapter God had assured his people that the exiles now in Babylon were not forever gone, but that “they would soon come home” (38:8). God’s people were so depressed by their situation, however, that they found it difficult to believe God’s promise. They said: “Our hope is gone; we are cut off” (37:11). To reassure his people God granted Ezekiel a remarkable vision: the vision of the valley of the dry bones. God’s question of Ezekiel—“can these bones live?”—normally would have been answered in the negative. Ezekiel’s reply was interesting. He said, “Only the Person who made all those bones could make them alive.” Only the God who made man from the dust of the earth could make something living out of that valley full of bones which represented the whole community of exiles. The Lord promised to do for these bones just what he had done for the dust formed into a body in Eden: “The LORD God formed the man from the dust of the ground and breathed into his nostrils the breath of life, and man became a living being” (Genesis 2:7). At the Lord’s command, Ezekiel prophesied to lifeless bones and a miracle happened. There was a rattling noise as bone came together to bone. To Ezekiel the valley seemed no longer to be full of disconnected bones but of skeletons. God’s miracle continued, “Tendons and flesh appeared on them.” Now the valley resembled a battlefield littered with corpses. But God’s miracle was still not over. At God’s command Ezekiel continued to prophesy, and breath entered that army of corpses, and they came to life and stood up. Through a vision Ezekiel saw how God would re-create his people now apparently hopelessly lost in Babylon. Ezekiel carried out his orders and the Lord kept his promise. This ought to be a description of our lives: We carried out the Lord’s orders and the Lord carried out his promises. Knowledge that we are doing the Lord’s will in our lives is what takes away the boredom and drudgery. We are not just working for a paycheck. We are serving God and supporting our families as God expects. We are not just studying. We are using our minds to the maximum capacity because the Lord has called us to be good managers of our intellect. We are not just taking care or the kids. We are shaping the souls of God’s own children by letting them learn of Jesus from the way we talk and act. And the Lord keeps his promise, just as he did when Ezekiel preached to those dry bones as he was instructed to. After Jerusalem had fallen and the rest of the nation had joined them in exile, the Jews in Babylon had given up hope. “As a people and a nation we are just as good as dead.” they said. To which the Lord replied, “I can change that. I can raise you from the dead! I can return you to your land. Nothing is impossible for me.” This vision of the dry bones might have been the basis for the New Testament picture of the spiritual status of all people. St. Paul, for example, wrote, “You were dead in your transgressions and sins” (Ephesians 2:1). By nature everyone is spiritually dead, unable to do anything pleasing to God. But in his might and mercy the Lord has made us “alive with Christ” (Ephesians 2:4). This makes it possible for us who were “foreigners and aliens,” exiled from God because of sin, to become “fellow citizens with God’s people” (Ephesians 2:111-13, 19).
The New Testament
James is one of those books that has a checkered past in the history of the Church. It was one of the books that underwent a tough fight before it found its place in the New Testament. Many of the objections to the book revolve around the issue of good works. From a quick reading, it does seem like the book preached a faith and works salvation. This problem cannot just be swept away easily. Martin Luther called James an “epistle of straw”, meaning that it had not much substance or worth according to him. This viewpoint has not been held tightly even in the Lutheran church, although many of the teachings of the book are very difficult to translate. The one big way to help bring about understanding, at least for me, is to think of the works portions as a natural result of faith. When we look at good works as the logical outcome of living a life of faith then it is only natural to think that if there are no works there must not be true faith. I don’t know if this helps you or not but it works for me. Another way to help is by reading the book of James through Ephesians 2:8-10, “For it is by Grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works, so that no one can boast. For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.”
From The Life Application Bible intro to the book of James:
Genuine faith will inevitable produce good works. This is the central theme of James’s letter, around which he supplies practical advice on living the Christian life.James begins his letter by outlining some general characteristics of the Christian life (1:1-27). Next he exhorts Christians to act justly in society (2:1-13). He follows this practical advice with a theological discourse between faith and action (2:14-26). Then James shows the importance of controlling one’s speech (3:1-12). In 3:13-18, James distinguishes two kinds of wisdom, earthly and heavenly. Then he encourages his readers to turn from evil desires and obey God (4:1-12). James reproves those who trust in their own plans and possessions (4:13-5:6). Finally, he exhorts his readers to be patient with each other (5:7-11), to be straightforward in their promises (5:12), to pray for each other (5:13-18), and to help each other remain faithful to God (5:19,20).
This letter could be considered a how-to book on Christian living. Confrontation, challenge, and a call to commitment awaits you in its pages. Read James and become a doer of the Word (1:22-25).
Bits and Pieces
The Old Testament
We will finish up Ezekiel this week and start on the book of Daniel. Here are the vital stats for Daniel:
Seth’s Thoughts
The Old Testament
The book of Ezekiel is winding down. This week we got to probably one of the most famous parts of his prophecy, that is the Valley of the Dry Bones. From Kieth Kuschel’s commentary on Ezekiel:
The faith of the child of God is constantly threatened by two opposing dangers: overconfidence and despair. It was to the second of these dangers that God’s message in Ezekiel 37 is addressed. In the previous chapter God had assured his people that the exiles now in Babylon were not forever gone, but that “they would soon come home” (38:8). God’s people were so depressed by their situation, however, that they found it difficult to believe God’s promise. They said: “Our hope is gone; we are cut off” (37:11). To reassure his people God granted Ezekiel a remarkable vision: the vision of the valley of the dry bones. God’s question of Ezekiel—“can these bones live?”—normally would have been answered in the negative. Ezekiel’s reply was interesting. He said, “Only the Person who made all those bones could make them alive.” Only the God who made man from the dust of the earth could make something living out of that valley full of bones which represented the whole community of exiles. The Lord promised to do for these bones just what he had done for the dust formed into a body in Eden: “The LORD God formed the man from the dust of the ground and breathed into his nostrils the breath of life, and man became a living being” (Genesis 2:7). At the Lord’s command, Ezekiel prophesied to lifeless bones and a miracle happened. There was a rattling noise as bone came together to bone. To Ezekiel the valley seemed no longer to be full of disconnected bones but of skeletons. God’s miracle continued, “Tendons and flesh appeared on them.” Now the valley resembled a battlefield littered with corpses. But God’s miracle was still not over. At God’s command Ezekiel continued to prophesy, and breath entered that army of corpses, and they came to life and stood up. Through a vision Ezekiel saw how God would re-create his people now apparently hopelessly lost in Babylon. Ezekiel carried out his orders and the Lord kept his promise. This ought to be a description of our lives: We carried out the Lord’s orders and the Lord carried out his promises. Knowledge that we are doing the Lord’s will in our lives is what takes away the boredom and drudgery. We are not just working for a paycheck. We are serving God and supporting our families as God expects. We are not just studying. We are using our minds to the maximum capacity because the Lord has called us to be good managers of our intellect. We are not just taking care or the kids. We are shaping the souls of God’s own children by letting them learn of Jesus from the way we talk and act. And the Lord keeps his promise, just as he did when Ezekiel preached to those dry bones as he was instructed to. After Jerusalem had fallen and the rest of the nation had joined them in exile, the Jews in Babylon had given up hope. “As a people and a nation we are just as good as dead.” they said. To which the Lord replied, “I can change that. I can raise you from the dead! I can return you to your land. Nothing is impossible for me.” This vision of the dry bones might have been the basis for the New Testament picture of the spiritual status of all people. St. Paul, for example, wrote, “You were dead in your transgressions and sins” (Ephesians 2:1). By nature everyone is spiritually dead, unable to do anything pleasing to God. But in his might and mercy the Lord has made us “alive with Christ” (Ephesians 2:4). This makes it possible for us who were “foreigners and aliens,” exiled from God because of sin, to become “fellow citizens with God’s people” (Ephesians 2:111-13, 19).
The New Testament
James is one of those books that has a checkered past in the history of the Church. It was one of the books that underwent a tough fight before it found its place in the New Testament. Many of the objections to the book revolve around the issue of good works. From a quick reading, it does seem like the book preached a faith and works salvation. This problem cannot just be swept away easily. Martin Luther called James an “epistle of straw”, meaning that it had not much substance or worth according to him. This viewpoint has not been held tightly even in the Lutheran church, although many of the teachings of the book are very difficult to translate. The one big way to help bring about understanding, at least for me, is to think of the works portions as a natural result of faith. When we look at good works as the logical outcome of living a life of faith then it is only natural to think that if there are no works there must not be true faith. I don’t know if this helps you or not but it works for me. Another way to help is by reading the book of James through Ephesians 2:8-10, “For it is by Grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works, so that no one can boast. For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.”
From The Life Application Bible intro to the book of James:
Genuine faith will inevitable produce good works. This is the central theme of James’s letter, around which he supplies practical advice on living the Christian life.James begins his letter by outlining some general characteristics of the Christian life (1:1-27). Next he exhorts Christians to act justly in society (2:1-13). He follows this practical advice with a theological discourse between faith and action (2:14-26). Then James shows the importance of controlling one’s speech (3:1-12). In 3:13-18, James distinguishes two kinds of wisdom, earthly and heavenly. Then he encourages his readers to turn from evil desires and obey God (4:1-12). James reproves those who trust in their own plans and possessions (4:13-5:6). Finally, he exhorts his readers to be patient with each other (5:7-11), to be straightforward in their promises (5:12), to pray for each other (5:13-18), and to help each other remain faithful to God (5:19,20).
This letter could be considered a how-to book on Christian living. Confrontation, challenge, and a call to commitment awaits you in its pages. Read James and become a doer of the Word (1:22-25).
Bits and Pieces
The Old Testament
We will finish up Ezekiel this week and start on the book of Daniel. Here are the vital stats for Daniel:
PURPOSE: To give a historical account of the faithful Jews who lived in captivity and to show how God is in control of heaven and earth, directing the forces of nature, the destiny of nations, and the care of his people.
AUTHOR: Daniel
TO WHOM WRITTEN: The other captives in Babylon and God’s people everywhere.
DATE WRITTEN: Approximately 535 B.C., recording events from about 605-535 B.C.
SETTING: Daniel has been taken captive and deported to Babylon by Nebuchadnezzar in 605 B.C. There he serves in the government for about 60 years during the reigns of Nebuchadnezzar, Belshazzar, Darius, and Cyrus.
KEY VERSE: “He [God] reveals deep and hidden things; he knows what lies in darkness, and light dwells with him” (2:22)
LAW THEMES: Babylon holds Judah captive; Judah has failed to obey
God’s voice and has violated God’s covenant; open shame; apocryphal events,
including the profaning of the temple and the abomination that makes desolate;
God’s final judgment of mankind; everlasting contempt.
GOSPEL THEMES: The Most High God rules the kingdom of men; He
keeps his covenant; mercy for the oppressed; His Anointed One will rule a kingdom
that shall never be destroyed; an everlasting dominion; everlasting life.
KEY PEOPLE: Daniel, Nebuchadnezzar, Shadrach, Mexhach, Abednego, Balshazzar, Darius
KEY PLACES: Nebuchadnezzar’s palace, the fiery furnace, Belshazzar’s banquet, the den of lions.
SPECIAL FEATURES: Daniel’s apocalyptic visions (chapters 8-12) give a glimpse of God’s plan for the ages, including a direct prediction of the Messiah
The New Testament
We will finish up 1 Peter and get into 2 Peter this week. Here are the vital stats for 2 Peter:
PURPOSE: To warn Christians about false teachers and to exhort them to grow in their faith in and knowledge of Christ
AUTHOR: Peter
TO WHOM WRITTEN: To the church at large, and all believers everywhere
DATE WRITTEN: About A.D. 67, three years after 1 Peter was written, possibly from Rome
SETTING: Peter knew that his time on earth was limited (1:13-14), so he wrote about what was on his heart, warning believers of that would happen when he was gone—especially about the presence of false teachers. He reminded his readers of the unchanging truth of the gospel.
KEY VERSE: “His divine power has given us everything we need for life and goodness through our knowledge of him who called us by his own glory and goodness” (1:3)
KEY PEOPLE: Daniel, Nebuchadnezzar, Shadrach, Mexhach, Abednego, Balshazzar, Darius
KEY PLACES: Nebuchadnezzar’s palace, the fiery furnace, Belshazzar’s banquet, the den of lions.
SPECIAL FEATURES: Daniel’s apocalyptic visions (chapters 8-12) give a glimpse of God’s plan for the ages, including a direct prediction of the Messiah
The New Testament
We will finish up 1 Peter and get into 2 Peter this week. Here are the vital stats for 2 Peter:
PURPOSE: To warn Christians about false teachers and to exhort them to grow in their faith in and knowledge of Christ
AUTHOR: Peter
TO WHOM WRITTEN: To the church at large, and all believers everywhere
DATE WRITTEN: About A.D. 67, three years after 1 Peter was written, possibly from Rome
SETTING: Peter knew that his time on earth was limited (1:13-14), so he wrote about what was on his heart, warning believers of that would happen when he was gone—especially about the presence of false teachers. He reminded his readers of the unchanging truth of the gospel.
KEY VERSE: “His divine power has given us everything we need for life and goodness through our knowledge of him who called us by his own glory and goodness” (1:3)
LAW THEMES: Exhortations to virtue; warnings against false
prophets; ignorance; nearsightedness; forgetfulness; fiery judgment;
destruction of the ungodly.
GOSPEL THEMES: God’s sure Word; the Spirit’s work; Christ cleansed
us from our former sins; eternal kingdom; God promises new heavens and a new
earth; God does not wish any to perish.
SPECIAL FEATURES: The date and destination are uncertain, and the authorship has been disputed. Because of this, 2 Peter was the last book admitted to the canon of the New Testament Scripture. Also, there are similarities between 2 Peter and Jude.
SPECIAL FEATURES: The date and destination are uncertain, and the authorship has been disputed. Because of this, 2 Peter was the last book admitted to the canon of the New Testament Scripture. Also, there are similarities between 2 Peter and Jude.
posted by Pastor Seth @ 8:00 AM
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