Monday, September 17, 2018

The One Year Bible- September 17th


There is an art to discipline. Being a classroom teacher for many years always reminded me that for every student there is a way of dealing with his or her behavior. Sometimes they need to be yelled at, other times they need to feel loved. But there is always that one child where nothing seems to work. No matter what you say, they still make poor decisions; they still put their foot in their mouth. While reading through Isaiah, I get the feeling that he tried everything to get the people to listen. He used harsh words, he used loving words, and nothing seemed to work. His message was very important for their well being. If they would listen, they would be saved. At times it seems like Isaiah (and the other prophets as well) is just repeating himself. What else could he do? He was called by God to be His mouthpiece. Sometimes it comes down to being faithful to the calling you have received and not worrying about how the message is received. That’s my two cents for the day. On to the study...

Seth’s Thoughts
The Old Testament
The major theme of Isaiah is the proclamation of what will happen to those who do not put their trust in Yahweh. Isaiah has a simple message for all the countries: you will be destroyed. This same message is for Israel as well, with one caveat; there will be a remnant. This faithful remnant will return to the Promised Land ready for the coming of the Messiah. One neat thing I read this week revolved around the idea of applying the book of Isaiah to our lives in the 21st century. The book was not initially written to us, but it is preserved for us. The question is why? Many things come to light when answering this question. First of all, Isaiah’s warnings should ring true for us today. The same warnings he gave to Israel, we should heed today. We must put God first, and look to him for wisdom and strength. Second, Isaiah is preserved because of its wonderful Messianic prophecy. Can you imagine Christmas or Easter without quotes from Isaiah? A third thing I read, and I am still digesting, is the idea that just as Israel needed to watch its alliances with other countries, because of the problems that can develop (think about Isaiah’s warnings about Egypt), we also need to watch what things we ally ourselves with. We need to watch who we hang out with and spend time with. We must be careful of those close to us and their influence upon us. Chapter 36 begins a narrative section that gives some insights on the events from the reign of King Hezekiah. This is a neat section that shows how even when all seemed doomed, God rescued his people. Even after this, a few years later Jerusalem is destroyed and the people are taken into captivity.

The New Testament
I love Paul’s letter to the Galatians!! Many Bible scholars see the wonderful theology of Romans in an infant form in this smaller letter. Galatians shares many of the same themes and analogies as the longer letter to the Romans. Remember that Paul was not writing to one church. This letter went to all the churches in the area that Paul founded on his first missionary journey. I am sure Paul had fond memories of his very first mission trip and the people he saw and taught. These were memories he would cherish his whole life. I will never forget my very first class of students as a teacher. Some of the other years are a bit fuzzy at times but that first class will always be with me. Paul has some strong emotions for what he has heard from the believers in Galatia. Right from the get-go Paul tries to snap them out of the influence of a group known as the Judaizers. This group of people demanded that to become a Christian, one first had to convert to Judaism. The person must fulfill all the requirements of the law before being allowed to become a part of the community of believers. Paul was strongly opposed to any such group. He believed that these people were taking the free gift of God and turning it into a work. This was quite contrary to the message of Jesus Christ. The argument was settled by the church at the first Jerusalem council where it was agreed that one did not have to first become Jewish before believing in Jesus as the Messiah. The balance of the letter addressed this same issue. In Chapter one Paul lays it down, But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned! As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let him be eternally condemned!(Gal. 1:8-9 NIV). Strong words from a passionate man. Paul goes on with saying that faith in the Law is worthless. Trying to gain salvation by the Law is hopeless for sinful people. Paul reminds the people of Abraham, the father of the promise. The Jews considered Abraham to be one of the big guys and we now live according to that same promise because of Jesus. In one of the best passages in all of Paul’s letters we find this, But when the time had fully come, God sent his Son, born of a woman, born under law, to redeem those under law, that we might receive the full rights of sons. Because you are sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, "Abba, Father." So you are no longer a slave, but a son; and since you are a son, God has made you also an heir.” (Gal 4:4-7 NIV). I could probably write a dissertation on these verses!!! To me they spell out the clear message of salvation. We were slaves, but Jesus adopted us as sons and we now enjoy all the blessing of being his own. I can’t imagine better news!!! Most of the rest of the letter spells out the difference between following the law and the ideas of the Judaizers in contrast to living in the Grace of Jesus Christ. One quick note on the fruit of the spirit; notice it does not say fruits (plural), it says fruit (singular). The Holy Spirit produces all of these things in our lives!!

Bits and Pieces
The Old Testament
We will be finishing up the first part of Isaiah and start the second (remember the divisions from last week). The second part, which starts at chapter 40 is more focused on future events. Isaiah will be writing about things that will happen beyond his own lifetime. There will be a lot said of Israel’s salvation and savior. The return from exile will be a major theme with an emphasis on redemption. Isaiah will still give warnings but his audience has changed and so has his message.

The New Testament
We will finish up Galatians this week and jump right into Ephesians. Here are the vital stats for the book of Ephesians:
PURPOSE: To Strengthen the believers in Ephesus in their Christian faith by explaining the nature and purpose of the church, the body of Christ
AUTHOR: Paul
TO WHOM WRITTEN: The church at Ephesus, and all believers everywhere
DATE WRITTEN: About A.D. 60, from Rome, during Paul’s imprisonment
SETTING: The letter was sent with Tychicus to strengthen and encourage the churches in the area. Paul had spent over three years with the Ephesian church. Paul met with the elders of the Ephesian church at Miletus (Acts 20:17-38)—a meeting that was filled with great sadness because he was leaving them for what he thought would be the last time. Because there are not specific references to people or problems in the Ephesian church and because the words “at Ephesus” (1:1) are not present in some early manuscripts, Paul may have intended this to be a circular letter to be read by all the churches in the area.
KEY VERSES: “There is one body and one Spirit—just as you were called to one hope when you were called—one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all” (4:4-6 NIV).
LAW THEMES:  Rivalry between believers; grieving the Spirit through unfaithfulness; marital unfaithfulness; spiritual warfare.
GOSPEL THEMES: Baptism; election by God’s grace; justification by grace alone; the mystery of Christ revealed; unity in Christ’s body.
SPECIAL FEATURES: Several pictures of the church are presented: body, temple, mystery, new man, bride, and soldier. This letter was probably distributed to many of the early churches.

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