Bethany Bullet Sermon Message - Week of February 25, 2018
Sermon:
“TURN”
Text: 2
Corinthians 7:8-11a
I can’t recall
where I experienced this, but I’ll always remember a Call to Worship at a chapel in my past. It was during Lent and the worship leader
divided the sanctuary into a pair of chanting sides: one crying, “It’s Lent,
it’s Lent, it’s Lent people Repent.”
While the other answered, “Repent, repent, repent people it’s
Lent.”
Lent and
Repentance go hand in hand, and yet, Repentance is not confined to a single
season but it is to be the daily action of the people of God. In fact, Martin Luther said in the 1st
of his 95 theses, “That when our Lord and Master said ‘repent’ He willed that
the entire life of the Christian be one of repentance.”
It is fair to
call repentance an action for the very word in the original indicates a change
of direction, a turn if you will. Thus
colloquially we speak of repenting as meaning ‘turning from sin and turning
toward God.’
This TURNing from sin includes Terror, Upheaval, Regret
and a “Nod” and it also includes Trust, Unwavering, Remembering and Newness.
Terror – Repentance includes terror over our
sins. Its offense and consequences, is part and parcel to the TURN. Let me be clear, such terror is not about
seeing the error of our ways; for real repentance must rest on the realization
of Whom we have ultimately offended. You
can never just sin against the neighbor who lives next door to you, the
classmate who sits at the table next to you, the coworker in the cubical across
from you, or the dude parked on the 405 next to you. Sin, all of it, is always
also against God; terrifying indeed.
Upheaval – Such terror ought to lead us into a
great spiritual upheaval. When we come
to know that God demands holiness from us, holiness equal to His own; and when
we then realize that we are unable to merit God’s company, earn a place in His
presence, and work our way into His good pleasure (and that not even our
repentance is reason for Him to grant us such)
there is upheaval.
Regret – An upheaval filled with real regret.
Now, the Reformer said regret was, “the little black dog of repentance, it
doesn’t stop barking and biting the conscience, even though you know that your
sins are forgiven.” In this usage regret means sorrow over the injury that sin
has caused to self, spouse, sibling, society yet ultimately the “injury” it has
caused the Lord. Repentant regret is
shame over having offended God and what it cost Him to cover.
Nod – such repentance clearly includes
acknowledgement of our sins and sincere sorry for them. The evangelist wrote, “If we say we have no
sin we deceive ourselves and the truth is not in us. But if we confess our sins God is faithful
and just and will forgive us from all unrighteousness.” This “nod” so to speak is not a simple a
religious “what’s up” affirmation, but a heartfelt sorrow and honest admission
of our guilt.
While no
repentance is truly ever deep enough, repentance is begun when we acknowledge
our sins and are sorry for them and it is completed when we trust the mercy of
God in Christ is sufficient and it and it alone grants us forgiveness and
restores us to God.
This TURNing to God includes Trust, Unwavering, Remember,
and Newness of Life
TRUST – As we TURN from sin to God we do NOT
place confidence in our contrition but solely in God’s action. Forgiveness is
not given or received because of our sorrow over sin but because of God’s
graciousness in Christ. In grace God
regards us favorably on account of Jesus.
Faith trusts that God, in Jesus, has removed our sins of the penitent
and reconciled them to Himself.
UNWAVERING – this trust is an unwavering thing.
Luther said that, “It leads one to sake their life on it a thousand times
over.” Such faith is fixed on the promises of the Lord, the certainty of His
Word, Christ’s agony on the cross and vict’ry ore the grave.
REMEMBER – thus the penitent, even as they are
confronted with the guilt and sin, recall God’s declaration over them. Remembering His covenant secured in baptism
the child of God can flee to Him in repentance and faith.
NEWNESS – Thus turning from sin and turning toward God
includes a directional move forward as well.
In a Maundy Thursday sermon on 1
Corinthians 11, Luther noted that, “Repentance doesn’t merely probe and
ponder how bad we have been, it ponders and probes how good we desire to
become.” Thus in repentance we don’t simply peek backward, we peer
forward.
Since we, the
saints of the Lord, are at the same time sinners by nature the “turn” is as repetitive of a chapel
chant you can’t forget. One might think
therefore that Christian would get dizzier than a competitor at the Winter
Olympics; but this is actually how we keep our bearings and get our true
orientation. “For our Lord Jesus when He said ‘repent’ willed our entire life”
to be one that…TURN’s.
-Pastor Kevin Kritzer
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