The One Year Bible- December 8th

Someone once said to me that every day is a battle between what is important and what is immediate.  What did they mean by this?  The important things are those items on your list; the things that you need to get done.  The immediate things are those that other people need you to do for their lists or things that you have no control over.  I think this time more than any other we need to find that balance between the important and the immediate.  Where is Bible reading in all this?  Well it is very important and when you have to write a blog each week it becomes immediate.  Don’t let this struggle get you down and remember that in this season, we focus on the important fact that Christ came to be our mediator and that in a truth we can hold on to immediately.  On to the study... 

Seth’s Thoughts

The Old Testament
We covered a lot of ground this week and we will cover even more next week. Finishing up the book of Hosea we continued to see the symbolism of Gomer and Hosea’s relationship compared to the relationship between the Lord and his people. There are some hard things in this book but the steadfast love of God will persevere no matter what. His love keeps his anger in check, his love wants the best for us, and in his love he will provide a way (think Jesus here) for us. We see this when Hosea writes, “I will not carry out my fierce anger, nor will I turn and devastate Ephraim.  For I am God, and not man—  the Holy One among you.  I will not come in wrath”. (Hosea 11:9 NIV). What comfort we have in our loving God.

Joel is one of those books that we see a lot about “The Day of the Lord”. We discussed this a few weeks ago. We will see its culmination in the book of Revelation as well. Since God is a just God, at some point, he will bring judgment upon those who have disobeyed. We read about the love of God in Hosea, but in Joel we see his judgment and it is not pretty. This will be a time of suffering and strife. One of the keys to the book comes in chapter two, “Rend your heart and not your garments. Return to the LORD your God, for he is gracious and compassionate, slow to anger and abounding in love, and he relents from sending calamity.” (Joel 2:13 NIV). We should have a change of heart before the Day of the Lord. The Lord says that he will be a refuge and a fortress for his people. There is some good news of grace but it is limited to those who believe.

The message of the book of Amos is similar. Amos describes that day like this, “Woe to you who long for the day of the LORD!  Why do you long for the day of the LORD? That day will be darkness, not light.  It will be as though a man fled from a lion only to meet a bear, as though he entered his house and rested his hand on the wall only to have a snake bite him”.  (Amos 5:18-19 NIV). Not a good day indeed!! There are many warnings in the book to come back to the safety of Yahweh. The book ends with a mention of the Davidic Covenant (9:11) and a message of hope for all those exiled (9:13-15).

The book of Obadiah gives a message to the land of Edom. Those who live in this land are the descendants of Esau and have caused many problems for God’s chosen people for many years. Judgment is again the main theme and the return of the exiles is secondary. Edom, and when reading between the lines, others like Edom, will be destroyed because of how they treated others.

The New Testament
The small letters of 3 John and Jude are tucked away at the back of the New Testament but that does not mean that they are unimportant. Third John gives us some great words on supporting mission work and the people that are engaged in it. The book of Jude has some interesting quotes in it that make it a bit suspect in some circles. We know that the letter is general in nature being that it is written to all but the author quotes from a book called The Assumption of Moses in his letter. This is a bit odd because that book was never granted status as scripture. Because of this many discount the letter in its entirety. This may be a bit unfair because the book still has some very good and doctrinally sound material in it the best being verses 20 and 21, “But you, dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit. Keep yourselves in God's love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life.” (NIV)

On to the book of Revelation. This is one of the most intimidating books in the entire Bible. Outside of the Gospels, more has been written on this book than most of the others. I will admit to you that for many years I too have been scared of this book. Lutherans in general shy away from the book because for the most part we don’t sweat the details. We know that the world will end and that God has promised to take care of the believers. I think we have learned our lesson from many of the prophets in their description of “The Day of the Lord”. But just because we don’t worry does not mean we should ignore this book. We need to know what it says especially because other Christian groups spend an inordinate amount of time focusing on this book. We at least must be conversant when someone asks us a question.

The first thing to remember is that the book of Revelation is written as an Apocalypse (meaning revealed in Greek) to John and describes the end of the world using figurative language. We should not get carried away with the literal interpretation of the book. We also need to remember to keep the events of the book within the context that they were intended. John was writing from a first century point of view to people with the same worldview. He was attempting to describe future events so his hearers or readers could understand. We should be weary of placing too much of our own culture and time on the text and make it say things John never intended. Don’t try to read too much into the text!!

As we begin the book we see a vision from John that is remarkably similar to ones we just read in Ezekiel and in Daniel. I think John was trying to use things that he knew to describe amazing things. The four beasts and the halo around God were all seen in the Old Testament as well as the sea of glass. We will get into this more but almost all the time when we see numbers of things, there is meaning there. For example the number three is almost always associated with the triune God, six is the number of evil, seven is the number of perfection and of God, ten signifies completion. Multiples of these numbers give emphasis.

John is told to write letters to the seven Churches in Asia Minor. If seven signifies perfection and God then this letter can be seen as being written to all the Churches in the world; each one giving us a glimpse of ourselves in their strengths and weaknesses.

I don’t want to get you too confused this week so I will let you digest this information first. As you read, remember to keep it in context and remember that almost everything is written in symbolic language.

Bits and Pieces

Lots of books in the Old Testament to get ready for, here is the info:  Don’t let it scare you, these are just tools to help in your understanding of God’s Word.

Here are the vital stats for Jonah:

PURPOSE: To show the extant of God’s grace—the message of salvation if for all people

AUTHOR: Jonah son of Amittai

TO WHOM WRITTEN: Israel and God’s people everywhere

DATE WRITTEN: Approx. 785-760 B.C.

SETTING: Jonah preceded Amos and ministered under Jeroboam II, Israel’s most powerful king. Assyria was Israel’s great enemy, and Israel was conquered by them in722 B.C. Nineveh’s repentance must have been short lived, for it was destroyed in 612 B.C.

KEY VERSE: “But Nineveh has more than a hundred and twenty thousand people who cannot tell their right hand from their left, and many cattle as well. Should I not be concerned about that great city?” (4:11)

LAW THEMES: Evil; flight from God; indifference; fasting and sackcloth; God’s appointed testing.

GOSPEL THEMES: God’s appointed mercy; steadfast love; God turns/relents; pity.

SPECIAL FEATURES: This book is different from the other prophetic books because it tells the story of the prophet and does not center on his prophecies. In fact, only one verse summarizes his message to the people of Nineveh (3:4). Jonah is a historical narrative. It is also mentioned by Jesus as a picture of his death and resurrection (Matthew 12:38-42)

Here are the vital stats for Micah:

PURPOSE: To warn God’s people that judgment is coming and to offer pardon to all who repent.

AUTHOR: Micah, a native of Moresheth, near Gath, about 20 miles southwest of Jerusalem

TO WHOM WRITTEN: The people of Israel (the Northern kingdom) and of Judah (the Southern kingdom)

DATE WRITTEN: Possibly during the reigns of Jotham, Ahaz, and Hezekiah (742-687 B.C.)

SETTING: Micah was a contemporary of Isaiah and Hosea

KEY VERSE: “He has showed you, O man, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.” (6:8)

LAW THEMES: Nakedness and shame; remnant; exile; false prophets.

GOSPEL THEMES: Remant; Zion; shepherd; God’s patience.

SPECIAL FEATURES: This is a beautiful example of Hebrew poetry. There are three parts, each beginning with “Hear” or “Listen” and closing with a promise

Here are the vital stats for Nahum:

PURPOSE: To pronounce God’s judgment on Assyria and to comfort Judah with this truth

AUTHOR: Nahum

TO WHOM WRITTEN: The people of Nineveh and Judah

DATE WRITTEN: Sometime during Nahum’s prophetic ministry (663-612 B.C.)

SETTING: The particular prophecy took place after the fall of Thebes in 663 B.C.

KEY VERSE: “The Lord is good, a refuge in times of trouble. He cares for those who trust in him, but with an overwhelming flood he will make an end of Nineveh; he will pursue his foes into darkness. Whatever they plot against the Lord he will bring to an end; trouble will not come a second time. (1:7-9)

LAW THEMES: The Lord is jealous and avenging; Nineveh is destroyed.

GOSPEL THEMES: The Lord frees oppressed Judah; His Word and feasts are for His people.

Here are the vital stats for Habakkuk:

PURPOSE: To show that God is still in control of the world despite the apparent triumph of evil

AUTHOR: Habakkuk

TO WHOM WRITTEN: Judah (the southern kingdom), and God’s people everywhere

DATE WRITTEN: Between 612-588 B.C.

SETTING: Babylon was becoming the dominant world power and Judah would soon feel Babylon’s destructive force.

KEY VERSE: “Lord, I have heard of your fame; I stand in awe of your deeds, O Lord. Renew them in our day, in our time make them known; in wrath remember mercy.” (3:2)

LAW THEMES: Evil, which God permits to afflict His people; the need for patience; woes against drunkenness and idolatry; God’s wrath.

GOSPEL THEMES: The Lord supplies patience; the righteous shall live by faith; God remembers mercy; faith and joy in the midst of trouble.

Here are the vital stats for Zephaniah:

PURPOSE: To shake the people of Judah out of their complacency and urge them to return to God

AUTHOR: Zephaniah

TO WHOM WRITTEN: Judah and all nations

DATE WRITTEN: Probably near the end of Zephaniah’s ministry (640-621 B.C.) when King Josiah’s great reforms began.

SETTING: King Josiah of Judah was attempting to reverse the evil trends set by the previous kings. Josiah was able to extend his influence because there wasn’t a strong superpower dominating the world at that time. Zephaniah’s prophecy may have been the motivating factor in Josiah’s reform. Zephaniah was a contemporary of Jeremiah

KEY VERSE: “Seek the Lord , all you humble of the land, you who do what he commands. Seek righteousness, seek humility; perhaps you will be sheltered on the day of the Lord’s anger.” (2:3)

LAW THEMES: God’s wrath against the nations, including His chosen people; the day of the LORD.

GOSPEL THEMES: The day of the LORD; the remnant preserved; the nations seek the Lord; the Lord is in our midst.

Here are the vital stats for Haggai:

PURPOSE: To call the people to complete the rebuilding of the temple

AUTHOR: Haggai

TO WHOM WRITTEN: The people living in Jerusalem and those who had returned from exile

DATE WRITTEN: 520 B.C

SETTING: The temple in Jerusalem had been destroyed in 586 B.C. Cyrus allowed the Jews to return to their homeland and rebuild their temple in 538 B.C. They began the work but were unable to complete it. Through the ministry of Haggai and Zechariah, the temple was completed.

KEY VERSE: “Is it a time for you yourselves to be living in your paneled houses, while this house remains in ruins?” (1:4)

LAW THEMES: Condemnation of self serving interests; living with the result of sinful behavior; shaking the nations.

GOSPEL THEMES: The Lord blesses the people’s focus on receiving the Word; the promise of the Spirit; chosen by the Lord.

SPECIAL FEATURES: Haggai was the first of the post-exilic prophets. The other two were Zechariah and Malachi. The literary style of this book is simple and direct.

I will give you the vital stats for Zechariah next week.