Bethany Bullet - April 15, 2014
Get Off Your Donkey
Palm Sunday began at Bethany, a village a few miles
outside of Jerusalem. As the crowds were
gathering for the most important feast of their church year, the sea of
humanity splits and Jesus, atop a donkey, rides into Jerusalem as her King.
The Pharisees tell Him to dismount. They say, in a way, “Get off Your Donkey” and quiet the crowd. “After all they are
receiving you like a Royal. Worse yet, they are treating you as one who is Divine.”
The crowd has also appealed to Jesus, more or less,
requesting that He, “Get off His Donkey”
and teach the teachers a lesson, provide them the bread they’ve been wanting
and kick out the Romans for good measure.
Yet it is only One voice that Jesus will heed. The Father who tells His Son to, “Get off His Donkey” and become Himself
a lowly beast of burden. So Jesus does
dismount. Not to claim throne but
prepare a home…for His own. Jesus bares
the pride and injustice, the lust for power and arrogance at thinking one
always knows best that so dominates humanity’s crowd. The ones gathered at that Bethany and the ones
who read this blurb from this Bethany.
Jesus came for the hard-hearted that are so quickly closed to the ways
of God and the stiff-necked that so soon bristle at any “new” the Lord would
do.
Jesus rides into our lives as King! The King’s decree: “Get off your donkey!” For
we are so quick to get on our “high horse.”
“High horse” is a synonym for those desiring power and control. When the term is used, it is to criticize folk
for their haughtiness. “The first riders
of high horses didn’t see it that way; they were very ready to assume a proud
and commanding position, indeed that was the very reason they had mounted the
said horse in the first place.” (John
Wycliff) but Palm Sunday declares that being set apart as God’s holy people
isn’t about.
While we are so quick to get on our high horses, Palm
Sunday reminds us that being set apart as God’s holy people isn’t about being
correct, but being right with God. Jesus
was and is King. Jesus was and is
Divine. Yet proving He was correct
wasn’t what the moment needed; rather providing us the means to be right with
God is what and why His time was required! So
Jesus “Got off His donkey.”
Ought not we, do the same? The purpose of the church is not to be
right! But to be the means through which
others become right with God! Now, that
doesn’t mean truth isn’t truth, that there are no matters that are black and
white and that accuracy is unimportant!
But our calling isn’t to defend a position but to declare a Person. One who is royal and divine at the same time
and who rides into lives to bring mercy and eternity; to bring personal
transformation and a personal relation with God Himself.
While we are so quick to get on our high horses, Palm
Sunday reminds us that being set apart as God’s holy people isn’t about being
elevated by others, but humbling yourself. Holiness isn’t about tooting your
own horn but gladly wearing a thorn…crown that is. Jesus let others toot the horn, the kids, the
crowd, the rocks would have if need be. But HE, He humbled Himself and got off His
donkey.
Ought not we, do the same? The purpose of the body is not to be lauded
by others for who we are but to live for others because of whose we are. Sure
it would be great to be known as the best church, the best author or preacher, or
the member. However, far more important
that being settled firmly in place in an earthly kingdom, we are called to
firmly setting our purpose in the Eternal Kingdom.
Jesus did. Palm
Sunday could have been the climax to the Christ event. Palm Sunday could have been the end. Christ could have ridden atop that crest,
took the throne and called it quits. He
would have had every right to do so and if He had it would have been the end
for us. It would have meant this is as
close to heaven as we ever get. It would
have meant this is as close to holiness as we would come; a pilgrimage begun at
Bethany to the One who lives in temples made of stone. So
Jesus “Got off His donkey.”
Ought not we, do the same? We’ve not merely come close to Holiness;
Holiness has drawn near to us. How near?
It flowed over you in Baptism, it fills your ears with the Words, and “for
sake of one who got off his donkey and climbed onto your cross your sins are
forgiven.” It dwells in you through the
Spirit of Holiness who lives in each of these temples of God reading these Words.
There is no denying that our natural desire is for a
fiefdom, a principality, a throne and signet ring. Yet as new creations in
Christ (declared Holy through faith) we are called to a holiness of life that
sacrifices our little kingdoms that others might enter the Greater Kingdom –
one from another place. His calling
won’t sound like the demands of the detractors around us, or the adoring
applause of those beside or within us either for that matter. Holiness of life that flows from the Holiness
of faith will surely cost us power or prestige, control or comfort zones. It bares others more than it cares for self,
It seeks to give more than it seeks to gain, its priority is yielding authority
to God not wielding authority over man.
The call of holiness of life proceeding from the holiness of faith is elegant
and simple at the same time, to each declared Holy on account of Christ, to all
who seek to follow in His holy way it starts as we, like HE who comes in the
name of the Lord, Get off our donkey!
-Pastor Kevin Kritzer
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