Bethany Bullet - October 8, 2013
For generations the seminaries taught the “Three-Part
Sermon Model.” Leading one long time preacher who supervised many a
vicar and young pastor to quip, “We ought
to teach them to make sure their sermons have at-least ONE point.”
Yesterday we broke both rules and merged them together.
Yes, a FOUR point sermon! The reason being? In his second letter to young
Timothy, Paul talks about faith with four different descriptions. As we begin
the Reformation Season
and think about “Sola
Fide, Faith Alone” we do need to recognize that faith isn’t only,
sola, spoken of in one way in the Scripture. Yet, these four descriptions are NOT
separate or different realities but each is an aspect of true faith, that faith
alone through which we are saved.
I.
First Paul assures us that faith is that which rests on the work of
Jesus Christ. Faith rests
finds no merit in self (neither the self that believes or in belief
itself). II
Timothy 1:8, “God saved us not
because of anything we have done but because of his own grace given us in
Christ Jesus.”
Jesus’ work is what true faith
rests in, and hence the faithful can be at rest for they are…
Fixed
Absolutely
In
Triumph’s of
the
Holy-One:
Are the faithful
This core aspect of ‘faith’
is expressed by the hymn writer Paul Speratus in the Reformation era song with the words,
“Faith looks to Jesus Christ alone, who
did for all the world atone; He is our one redeemer.”
II.
Such faith, faith that trusts in Christ and Christ alone, is a gift
from God! Faith is God-given not human driven. Paul makes sure that
both Timothy and those who would one day read his letter to Timothy, that
includes you and me, not only rejoice in Christ’s work FOR us but that we also
rejoice in the Spirit of God’s work WITHIN us. He, the Spirit, has granted us
faith that trusts in Christ. In II
Timothy 1:6-7, faith wasn’t something Timothy chose or arrived at but
something He received. The gift of
God! He gave us.
The Spirit has led us to trust
in Christ for…
Fostered
And
Inherited
Through the
Holy-Spirit:
Is faith
For this reason Luther wrote
words about reason in his explanation of the 3rd Article of the Apostles’ Creed:
“I believe that I by my own reason or
strength cannot believe in Jesus Christ or come to Him; but the Holy Spirit has
called my by the Gospel, enlightened me with His gifts, sanctified and
preserved me in the one true faith…”
III.
While we cannot on our own believe, through
God’s work in our hearts, minds and lives we do believe and faith is rightly
called “ours.” Faith
is a personal trust. Paul reminds Timothy that it is not only
personal to him, but was personally held by his mother and grandmother. Now
Paul calls Timothy to strengthen and use that which is his, his faith. II
Timothy 1:12, “This gift has been
entrusted to you and is in you.”
Faith is not only ours
personally but it is a personal connection to Jesus Himself for it…
Fiercely
And
Intimately
Trusts
Him: Does
faith
For this reason in the Reformation
the reformers proclaimed, against the teaching of the day, that faith was not
merely knowledge about Bible stories, but a personal connection to the One whom
the story is about and by whom it is authored; a connection so personal that it
believes that had all the world remained free from sin but me, God would have
done the same thing in Christ.
IV.
Such a personal connection results in personal
action! Faith
flows into service. Paul called Timothy to “fan into flame” his
faith. II
Timothy 1:9, God had called him “to a holy life!” Faith trusts and believes the promises of
God! Faith never looks to self for hope,
for it is convinced that even our best works are but filthy rages. Yet, even as the flesh fights such seeking,
faith seeks to work for the best.
Those who trust in Him, have
faith…
Follow
And
Imitate
The
Head: shall the members of his body!
This truth lead Luther to say,
“we are saved through faith alone (sola fides) and yet faith is never alone it
is always accompanied by good works.”
-Pastor
Kevin Kritzer
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