The One Year Bible- November 10th

We are entering a time in our readings where we will be starting new books almost every week. In fact, next month, will be a blur of books. The goal is to try to keep them all straight in your mind. I will continue to give you the vital stats for each book. Try to keep these facts in your mind as you read; it will help out a lot. Let me give you an example. The audience of Ezekiel is the exiles in Babylon. They had been taken from their homes and force to live in a foreign land. Keeping this context in your mind as you read will be helpful in understanding the message of the book. That being said, on to the study…

Seth’s Thoughts

The Old Testament

There sure are some weird things that happen in the book of Ezekiel and Bible scholars debate some of the events, whether they were literal or not. For example in Ezekiel chapter 4, God tells the prophet to lie on his side for 390 days, one for each year of Israel’s sin, and then switch over to the other side for 40 days. A literal interpretation would seem to say that Ezekiel lay on his side for over 400 days. Is this even physically possible? Other scholars believe that he did this each night or during much of each day as a symbol against the sins of the people. For many this is confusing and can be an obstacle in understanding. For me, I tend to lean on the story from the New Testament of the rich young ruler who asks Jesus how he can be saved. Jesus gives him some hard lessons and in the end Jesus says, “With man this is impossible, but with God, all things are possible” (Matthew 19:26 NIV). If God wants Ezekiel to lie on his side for over a year then he will give him the ability to make it happen. If it was just some of the time then so be it. Sometimes when we try to put God in a box and make him conform to our way of thinking we can get ourselves into trouble. I give it up to faith.

Like Jeremiah, Ezekiel paints a grim picture for the people in exile. He speaks of the destruction of the people and God’s wrath upon them, but every once in a while we get these great images of restoration and grace. It is time to mine the scriptures again. Keep looking for these promises of God, we will see many of them as we close out the Old Testament. Many of them relate to the return from exile but some go deeper and foreshadow the Messiah and the wonderful ministry that will come to pass soon.

Another very important feature of the book of Ezekiel is all of the visions. These visions will be very important when we get to the book of Revelation. It seems that John and Ezekiel see many of the same things. Did John lean on the descriptions of Ezekiel? Probably to some extent, but it cannot be denied that they both were blessed to catch a glimpse of the throne room of the most high God. The four creatures with four heads and eyes all over their bodies will make a return in Revelation. More time will be spent when we get to Revelation but for now you must remember that these visions are symbolic in nature. Both John and Ezekiel are trying to describe something that is really indescribable. They try to put into words that their audience could understand what they were seeing. One character we will see again is the figure in chapter 8. “I looked, and I saw a figure like that of a man. From what appeared to be his waist down he was like fire, and from there up his appearance was as bright as glowing metal.” (Ezekiel 8:2 NIV) Is this an angel or could it be, as some Bible commentators suggest, the pre-incarnate Christ? I am not going to answer this question right now, but I want you to think about it and we will talk more about this character later (especially when we read Revelation). We also saw the Lord refer to his chosen people as a prostitute (Ch. 16ff). This will be a common theme in many of the prophetic books to come, especially Hosea. Even though the people are like a prostitute, God still loves them and will fulfill his promise to them. More to be said about this in a few weeks…

The New Testament

Hebrews is one of my favorite books in all of Scripture. One thing you have to have in your head the whole time you read it is the Old Testament sacrificial system. The anonymous author of this book has to be Jewish. He (could be a she as well) knows the Jewish system backward and forward. He knows his audience and he knows Jesus. In a masterful way, he spins the person of Jesus Christ as the long awaited Messiah. He does it in such a way to honor Jewish tradition and to be strong and solid witness to Jesus Christ. I could write so much about this book so I will have to restrain myself. Here are the highlights from this past week:

In Chapter 4 we read a fantastic passage on the power of Scripture, “For the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.” (Hebrews 4:12 NIV). If that doesn’t make your hair stand on end, then you need a dose of the fear of the Lord. Yes, the Word of God is good but it also cuts deep into our sinful flesh. It exposes us for who we really are, it shows that we are not worthy and filled with contempt and hatred toward God. And then just a few verses later we have some very comforting words, “For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet was without sin. Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.” (Hebrews 4:15-16 NIV). I don’t know about you, but that is AWESOME!!! We can come boldly to the throne of God even after his holy Word has cut us to the core. We have not been left for dead. We have been cut open and laid bare by his word but it was for our good, like surgery, he heals us. His sacrifice as our High Priest brings us into a right relationship with God once again.

A few notes on the whole High Priest thing. Remember that the High Priest was the one who would go into the Holy of Holies (the innermost part of the temple) to offer sacrifice for the forgiveness of the sins of the people. He did this once a year (on Yom Kippur = the day of atonement) but every year. Jesus now serves as that priest. He takes the sacrifice of himself and offers it for the forgiveness of our sins. But Jesus was not a just a priest. He was not from the line of Aaron and not a Levite. The author of Hebrews tells us he was actually much more. He was a priest in the order of Melchizedek. This interesting character is found in Genesis 14. Melchizedek was not only a priest of the most high God (Yahweh) he was also a king. Abraham gave him a tenth of everything he had. Jesus is not just a priest but also a king in the same way as Melchizedek. This story is ripe with symbolism here but we need to move on. In chapter 8 we get some new covenant talk and a quote from Jeremiah 31. We just spent some time talking about this a few weeks ago. I will have more to say about this book next week, until then keep your mind on the Old Testament as you continue in this great book.