The One Year Bible
Lets be honest folks. Holy Week is a busy week for us in the church biz and needless to say for those of us in school at the same time hours can be hard to find. Which brings me to the honesty portion of this post. I am woefully behind in my readings for this week I am on April 1st right now and there is no way I will finish before the end of the day, with family coming to town, two services for Good Friday and a desire to see my family. Today’s post is taken from last year’s study so it may be familiar to some of you. I apologize for not having anything new and I will endevor to be up to date next week.
Vicar Seth's Thoughts
The Old Testament
A few things caught my attention this week and I wanted to make mention of them. Remember the scene here. Moses is giving a pep talk and history lesson to the people on the eastern side of the Jordan River. The people are about to enter the land of the promise under the leadership of Joshua. Moses cannot enter because of his actions in the wilderness. The dietary restrictions of the people serve a two-fold purpose. First of all, God was setting these people apart to be special in doing so he has selected their diet. This was a health thing. Many of the foods that were unclean were also potential health hazards. These animals carried diseases and God was making sure the people were healthy. Secondly, these restrictions served as a way for the people to be obedient to God. They could show their willingness to follow by adhering to the dietary restrictions. Most Jews still practice many of these laws and they have been expanded and interpreted in many ways. You can find kosher foods in most stores now days. If you look for the kosher label (a circle with a K inside) you can be sure that this product is made under the strict standards of modern Jewish law. The question remains, why don’t we all follow these guidelines? The answer is complex on the one hand but the simple answer is that we have freedom in Christ. We live under the new covenant of Grace and we no longer are subject to all the rules and regulations of the law, of which part is dietary restrictions. Does this mean we can do whatever we want? Well, yes, and no. As Paul says in 1 Corinthians 6:12, “Everything is permissible for me—but not everything is beneficial. Everything is permissible for me—but I will not be mastered by anything.” More about this when we get to that section of the New Testament. The other thing that jumped out at me was this: What is God’s deal with blood? He seems to have a fascination with blood. In our society and culture blood has become taboo. It carries disease and it reminds us of death and many get squeamish around it. I think this was probably the case for many back in the Old Testament as well. For the Israelites, blood means life. In fact the word for blood is sometimes used as a synonym for life. The life of the organism is in its blood. Blood was a key part of the sacrifice. God required punishment for sins and he accepted the life (i.e. blood) of an animal in our place. This concept gets further expanded when the blood of Jesus is shed for us. His life (and blood) were given for us for our forgiveness. Now in communion his blood (i.e. life) is offered for the forgiveness of sins. So the blood thing my gross you out but it is vitally important to understand the sacrificial system and how Jesus was the ultimate sacrifice.
The New Testament
A few books could be written regarding our reading for the past week in Luke. Just two things I want to touch on today.. In Luke 9, right after the feeding of the five thousand, Jesus takes some time out with his disciples. They get away from the crowds and pray. This is just a short interlude, a mini-retreat if you will. But in this time we have some very profound events. Jesus asks the disciples, “Who do people say I am?” In the moment Peter gives a wonderful confession of faith, “You are the Messiah”. This was a big step for most Jews. They were waiting for the Messiah to come and when Peter gives this profession of faith he is saying that he now believes that the Messiah has come and that he is right in front of him. Jesus goes on to describe his mission on the earth, to suffer, be rejected, and to be killed, but be raised again. This was not at all the kind of Messiah the Jews were expecting. The key here is the profession of faith by Peter. The other passage that I found interesting this week is in Chapter 11. Jesus talks about the sign of Jonah. What is Jonah doing here in the New Testament? Matthew records that Jesus talked about Jonah as well. You remember the story. Jonah was the prophet who was sent to Nineveh but he didn’t want to go. God made sure he got there by sending a storm and then a big fish swallowed up Jonah. Jesus uses this common story to describe his ministry. “But the only sign I will give them is the sign of Jonah. What happened to him was a sign to the people of Nineveh that God had sent him. What happens to the Son Of Man will be a sign to these people that he was sent by God.” Jonah is seen as a “type” of Christ. And his three days in the belly of the fish parallel the three days that Jesus will be in the belly of the earth. Very interesting stuff indeed.
Bits and Pieces
We will finish the book of Deuteronomy this week and start the book Joshua. Here are the vital stats for the book of Joshua:
Purpose: To give the history of Israel’s conquest of the Promised Land
Author: Joshua, except for the ending, which may have been written by the high priest Phinehas, an eyewitness to the events recounted there
Setting: Canaan, also called the Promised Land, which occupied the same general geographical territory of modern-day Israel
Key Verse: “Go through the camp and tell the people. ‘Get your supplies ready. Three days from now you will cross the Jordan here to go in and take possession of the land the LORD your God is giving you for your own.’” (1:11)
Key People: Joshua, Rahab, Achan, Phinehas, Eleazar
Key Places: Jericho, Ai, Mount Ebal, Mount Gerizim, Gebeon, Gilgal, Shiloh, Shechem
Special Feature: Out of over a million people, Joshua and Caleb were the only two who left Egypt and entered the Promised Land
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