The One Year Bible- August 25th

There was a time in my life when I was out of the house by 5:45 every morning. My wife and I would go to Starbuck’s and engage in some good conversation with other teacher friends of ours. Often times the topics of discussion revolved around school; what was going wrong, what was troubling us, etc. This conversation was very cathartic. It helped us gain some perspective on our jobs and our lives. I wonder if that was what it was like for Job and his friends. I think that conversation can be so beneficial to help think out problems. I worry at times that we are losing the art of communication because of technology. That is one reason I like blogs. They create conversation and allow for feedback between people. I hope this study helps you to work out any problems you are having in your reading. If not, then lets talk. Feel free to leave a comment or give me a call. On to the study for today...

Seth’s Thoughts

The Old Testament
There are so many different interpretations of the book of Job that it can be rough trying to figure out what this book is all about. I could give you my two cents from my studies but I came across the following passage in a commentary on the book of Job and I want to share it with you all toady.

Rudolph E. Honsey, in his commentary on the book of Job says the following:

In order to understand and profit from a study of Job, we must come to grips with the question: “What is the theme?” Many suggestions have been given. A common one is “Patience in Suffering.” A more specific theme is “Why Does a Righteous God Permit a Good Man to Suffer So Intensely?” One can also see a three part theme (1) God is worthy of love even apart from the blessings He bestows; (2) God may permit suffering as a means of purifying and strengthening the soul in godliness; (3) God’s thoughts and ways are moved by considerations too vast for the puny mind of man to comprehend.

All of those themes are prominently set forth in the book of Job. Job surely suffered severely, and the troubles he experienced must have taxed his patience to the limit. But we must not overlook the important conversation between God and Satan in the two opening chapters of the book. When God commended Job and referred to him as a God-fearing man, Satan challenged him and asked permission to test him to the limit with severe afflictions. God consented to allow Satan to afflict Job, but added the condition that he must spare his life. God was confident that Job would not loose his faith in him even though he would be severely tried. Job’s faith in God might frequently falter and waver, but in the end it would stand up even against the strongest assaults of Satan.

We must not forget that in the opening verse Job is described as a man who was “blameless and upright” and who “feared God and shunned evil.” In his great suffering and pain Job said things he should not have said and would not have said under other circumstances. He spiritual condition had its ups and downs. But in the end Job humbled himself before God and submitted to his will. He was truly a man of faith and God later blessed him more richly than he had earlier blessed him.

Although Job’s message was originally proclaimed centuries ago, it is a message that continues to fit the conditions of mankind. We can benefit from reading and rereading this book.

Ever since our first parents fell into sin in the Garden of Eden, sin has been very much a part of our experiences. Sin has brought with it many consequences: misunderstandings, troubles, grief, pain, sickness, and death. All of us as sinners are inclined to be judgmental and to point a finger at other as did the three friends of Job. Like them we may be tempted to draw the conclusion that great suffering is a direct consequence of some special sin, which is not necessarily the case. All of us are tempted to make ourselves look better by making others look worse. While it is often true that a person who commits a certain sin may have to suffer the consequences (for example, a drunken driver who has an accident and maims or kills himself), it is also true that God uses troubles and afflictions to test and strengthen the faith of a Christian. That was pointed out by the young man Elihu, who spoke after Job’s three other fiends had stopped speaking.

For Christians today as well as for Old Testament believers the afflictions that God permits us to endure are not punishment but wholesome chastisement, a disciplining exercise to strengthen our faith.

There is more to the book of Job than the story of a good man who suffered many things and engaged in a prolonged dialog with three friends who actually did more harm than good in their attempts to comfort him. This book also has a Messianic content in a number of passages that point to the coming Savior, Jesus Christ. The most notable of these is the great “Redeemer” passage (19:23-27). [See also 17:21]

The book of Job, as does all the Old Testament, points forward to Jesus Christ, who not only frequently quoted from the Old Testament but also stated that those Scriptures testified of him (see John 5:39). Apart from God’s love for us in Jesus Christ we will be unable to grasp the real message of this book. The real contents of the book of Job is the mystery of the Cross: the Cross on Golgotha is the solution of the enigma of every cross; and the book of Job is a prophecy of this final solution.

It is our hope and prayer that God the Holy Spirit will work in our hearts as we read this precious book, a book that is not read as thoroughly or as frequently as it deserves to be read. The apostle Paul’s words about the Old Testament are true also of the book of Job: “Everything that was written in the past was written to teach us, so that through endurance and the encouragement of the Scriptures we might have hope” (Romans 15:4).

From: The Peoples Commentary Bible: Job, Rudolph E. Honsey, Concordia Publishing House, p.p.6-9.

What a great way to end our look at Job this week.

The New Testament
I will try to keep this section short since we are heading to a long post already. In our readings this week Paul continued talking about the resurrection of the dead and his words provide confidence that not only has Jesus been raised from the dead, we too will conquer death because of Jesus. Paul quotes from the prophet Hosea when he writes, "Death is swallowed up in victory."  "O death, where is your victory?  O death, where is your sting?" (1 Cor. 15:54b-55 ESV) What a great gospel message for us. We tend to read this passage at Easter, but its effects are for every day of the year. Thanks be to God!! Just a few other things; I like the encouragement we read from Paul in chapter 16. It reminds me of what was said by Moses to Joshua in the Old Testament, “Be watchful, stand firm in the faith, act like men,  be strong. Let all that you do be done in love.” ( 1 Cor. 16:13-14 ESV). Thanks for the great words Paul. Verse 21 of that same chapter is pretty cool. It was the custom in Paul’s day to have a professional scribe write your important and official letters. Paul does the same thing but in 16:21 Paul takes the pen and gives a greeting in his own handwriting. I would love to have seen it. This is a very personal touch and shows the love Paul has for this Church. I also found it quite interesting that we read at the beginning of  2 Corinthians about comfort in our troubles. It would have been nice to share this with Job, “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God”. (2 Cor. 1:3-4 ESV). Paul spends some time talking about the “Old Covenant”. This is not a simple reference to the Old Testament. It is more about the newness that is in Christ. Many Jewish believers had a difficult time letting go of the Law. To them it was what saves. Paul tells them that even though the Law is good, the new covenant in Christ is much better. I once again thought of Job in the reading for today. Paul’s words give me hope, “We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.” (2 Cor. 4:8-10 ESV). WOW!!!! That is some AWESOME stuff. AMEN!!!!!

Bits and Pieces

The Old Testament
We will finish up Job this week and then head on into Ecclesiastes. Here are the vital stats for the book:

PURPOSE: Life without God (i.e., “under the sun”) is empty; the only rescue from such emptiness comes from God as He brings us to fear, love, and trust in Him and His word.

AUTHOR: Solomon

TO WHOM WRITTEN: Solomon’s subjects in particular, and all people in general

DATE WRITTEN: Probably around 935 B.C., late in Solomon’s life

LAW THEMES: For natural man, life and success have no real significance; foolishness hastens destruction; life is dissatisfying.

GOSPEL THEMES: Favoring us on account of  Christ, the Creator graciously provides for us in every season and time; by bringing us to fear, love, and trust in Him, He gives us true wisdom.

SETTING: Solomon was looking back on his life, much of which was lived apart from God

KEY VERSE: “Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the whole duty of man” (12:13 NIV).

Bethany Bullet - August 19, 2014

Read: Romans 11:33-36

St. Paul has defined the Good News for us.  He has described Good News bringers for us too.  Previous Bethany Bullets have covered these things thoroughly.  In Romans 11, St. Paul discloses to us the key to believing and clinging to Good News while living in a world that is so often filled with news that is not good.  You don’t need this Bethany Bullet to highlight news that isn’t good.  Pick up the paper, turn on the radio, and watch TV there is plenty to be found.

When bad news abounds many are prone to wonder what kind of God, God is.  In our text Paul makes it clear that God is neither capricious vs. 33b nor foolish 33a.  God is neither incompetent vs. 34 nor malevolent vs. 35.  His good and gracious will, His good and gracious activity, and His good and gracious glory is portrayed in the doxology of chapter 11:  From Him (will), Through Him (activity), and To Him (glory) are all things.

-Pastor Kevin Kritzer

The One Year Bible- August 18th

When I was in fourth grade I was in a school musical called “Esther and the King of Persia”. Now I was only in the chorus, but I had a ball. It was my first time on stage and the first time I remember hearing about the story of Esther. I remember an eighth grader named Johnny, who played to part of the king was awesome and I was scared of the guy who played Hamen. Since that day I have loved the story of Esther. I can still recall many of the songs we sang and some of the hand motions too. It was great to read an entire book in just a few days this week. This will happen again when we get into some of the smaller books of the Old and New Testaments. On to the study...

Seth’s Thoughts

The Old Testament

Like I mentioned last week, the events in the book of Esther take place before Nehemiah. This book was hotly contested when it was time to determine what books were in and out of the scriptures. In about 200 BC, Esther was almost taken out of the scriptures by Jewish theologians. There is no mention of YAHWEH or overt mention of God at all. Many believed it to be a secular historical account of the beginnings of the festival of Purim. One of the big things in the book of Esther for me is the idea that God is moving in history. By His guidance, both Esther and Mordecai were in the right place at the right time. They were used by God to bring about the deliverance of the chosen people and made for sure that the remnant would return. This took place so that prophecy about the Messiah would be fulfilled. Esther gives us insight into how God continues to act in this world for His will to be done. A lasting event from the story of Esther is the celebration of Purim. I found this on Wikipedia:

Purim (Hebrew: פורים Pûrîm) is a joyous Jewish holiday that commemorates the deliverance of Persian Jews from the plot of the evil Haman to exterminate them, as recorded in the biblical Book of Esther. It is characterized by public recitation of the Book of Esther, giving mutual gifts of food and drink, giving charity to the poor, and a celebratory meal (Esther 9:22); other customs include drinking alcohol, wearing of masks and costumes, and public celebration. Purim is celebrated annually on the 14th of the Hebrew month of Adar. As with all Jewish holidays, Purim begins at sundown on the previous secular day.

We will start the book of Job this week as well. I will spend more time in the coming weeks on this book. The one thing I want you to watch out for is you need to know who is speaking. At times it is Job but other times it is his friends, Eliphaz, Bildad, Zophar or others. Make sure you know who is speaking while you read. We did read about why Job is the way he is. He was a rich man with a big family and a good life. In one day all of that is taken away. This was not by chance, but by a character named Satan (the accuser). Satan talks with God and gets the O.K. to test Job. In Job 9:33-35, I wonder if Job is thinking of Jesus. Read it and let me know what you think. I don’t want to give away too much today but pay attention to how Job reacts at the beginning and how he reacts towards the end of the book.

The New Testament

In our readings from 1 Corinthians, Paul addressed some big issues. Paul warns the church about the divisions that are in it. He mentions that the meal that they share together (called the Lord Supper here) is causing divisions. It is unclear if this was a full-blown meal that the believers shared or if it was just communion. It seems as if Paul thinks it is a full meal. Paul tries to set them straight by reminding them what the Lord’s Supper is all about. He tells of its importance and it is not something to be done lightly. Paul then continues on answering the questions that the church has brought to him. Paul then spends a lot of time talking about spiritual gifts. I think the key comes in when Paul writes, “Now to each one the manifestation of the Spirit is given for the common good.” (1 Corinthians 12:7 NIV). That is indeed what they are for. They are not to show that one believer is better than another. They are all useful. To show his point, Paul uses the analogy of the human body. This would have worked well for the Greek thinkers in the Church. Like the parts of the body, we all have our place, our unique function within the whole. But most importantly, we need to have love. 1 Corinthians 13 is one of the most famous passages in the New Testament because of its content. Love is the key to how we live our lives. It was what drove Jesus to the cross, and what motivates us today. Two more things Paul addresses: speaking in tongues and the resurrection of the dead. It seems like the Corinthians had some sort of obsession with the gift of tongues (some in the church today to as well). In one of the best one-liners in the New Testament, Paul lays out his belief on the subject, “But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.” (1 Corinthians 14:19 NIV). Way to go Paul!! I can’t agree more. On to the resurrection of the dead; it seems that there was some influence from either the Sadducees or some Greek thinkers who do not believe in the resurrection of the dead. Paul tackles this issue with some good logic. “If there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, our preaching is useless and so is your faith. More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised.” (1 Corinthians 15:13-15 NIV). Good point Paul.

Bits and Pieces

The New Testament

We will finish off the book of 1 Corinthians and move on the 2 Corinthians. Here are the vital stats for the book:

PURPOSE: To affirm Paul’s ministry, defend his authority as an apostle, and refute the false teachers in Corinth.

AUTHOR: Paul

TO WHOM WRITTEN: The church in Corinth, and Christians everywhere

DATE WRITTEN: About A.D. 55-57, from Macedonia

SETTING: Paul had already written three letters to the Corinthians (two are now lost). In 1 Corinthians (the second of these letters), he used strong words to correct and teach. Most of the church had responded in the right spirit; there were, however, those who were denying Paul’s authority and questioning his motives.

LAW THEMES: Divisions in congregations; false apostles; human frailty; poverty in sin; generosity; suffering; self-examination.

GOSPEL THEMES: Comfort in Christ; restoration through forgiveness; reconciliation; wealth in Christ; God’s sufficient grace.

KEY VERSE: “We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God” (2 Cor. 5:20)

KEY PEOPLE: Paul, Timothy, Titus, false teachers

KEY PLACES: Corinth, Jerusalem

SPECIAL FEATURES: This is an intensely personal and autobiographical letter.

Bethany Bullet - August 12, 2014

Read: Romans 10:15

If you have never heard my “Beautiful Feet” story, where have you been?  If you’ve heard it so often you could tell it as your own, forgive me, but for the sake of this Bethany Bullet it must be shared again. 

Twenty four years ago a young vicar named Kevin Kritzer preached his first sermon at a congregation.  The text was Romans 10:15 “How beautiful are the feet of those who bring Good News.”  A week or two following that sermon as I entered ‘my’ office I found a card waiting for me.  The cover of the card quoted that text exactly.  How could this not be a good thing?  Upon opening the card, before a word could be read, a crisp one hundred dollar bill floated gently from the card and landed softly upon my desk.  What was good just got better!  Then I read the notation, “Vicar Kevin, your feet are not beautiful!  Everyone knows pastor’s wear black shoes…yours are brown.  Please buy a pair of black shoes.”    On the one hand I could have been devastated, not only was I scolded - the text of my first sermon was the vehicle for the scolding.  I could have been irritated, both the doctrinal application and the exegetical approach of the writer of the note was as far from good, right or salutary.  To twist Scripture in such a way as to support their preference or understanding of tradition, was to devalue the Sola Scriptura principal, and to torture the text itself.  I’m pretty sure when Isaiah first said these words everyone wore sandals, and by the time Paul quoted them to the Romans the Italians had not yet become the lords of fashion and apparel, and black patented leather was not yet in vogue.  I was however elevated, after all I already owned a pair of black shoes and now I had a hundred bucks.

While it is a fun story the real tale that need be told with this text is the description of beautiful feet!  Paul does not in our passage define Good News as he has already done so.  “The wages of sin is death; but the free gift of God is eternal life in Christ Jesus.”  “God shows His love for us in this: while we were yet sinners Christ died for us.”  The words, ‘it was credited to him’ were written not for him alone, but also for us, to whom God will credit righteousness – for us who believe in him who raised Jesus our Lord from the dead.  He was delivered over to death for our sins and was raised to life for our justification.  Paul (in Romans 10) doesn’t define Good News but describes Good News bringers: “how beautiful their feet.”  

V  Beautiful Feet are such NOT because of what is ON theirs (heels for example) but what was IN His (nails to be specific)

V  Beautiful Feet are not determined by which side of the table they stand on, but who they stand on: the One offered at the table as gift in bread and wine

V  Beautiful Feet are known not through what they wear but through what they share: words, writings and works done humbly and silently for the sake of others

No matter what shape their in or what shoes they’re in my others say of ours, “How beautiful the Good News they’ve delivered.” 

-Pastor Kevin Kritzer

The One Year Bible- August 11th

With the calendar still showing August it is hard to think that fall is right around the corner. I am looking forward to fall. I love the cooler evenings, and the regular pace of life that begins once school is in session. Fall brings a new school year, new pencils, new challenges and in our Old Testament readings we will be getting into some new territory. The main narrative story of God’s people is over. We will see some more narrative in the prophets but for a while we will have new things, like the books of Esther, Job, Ecclesiastes, and Song of Songs. We will get into the prophets by the second week of September, but for now, enjoy the change of pace and see what God will reveal to you through His word. On to the study…

Seth’s Thoughts

The Old Testament

We finished up the book of Ezra and began the book of Nehemiah this past week. Ezra was a book about a priest and served as a theological perspective to the return of the Exiles. Nehemiah is more of a political book. Nehemiah was in the service of King Artaxerxes as a cupbearer. This was no small job; it was very important. Nehemiah was one of God’s people in exile. He had heard of the return of some of his own people back to the land to rebuild the temple and now he too desired to go. He asked for and received permission from the king and he went back with the purpose of rebuilding the walls of the city so it would be safe from foreign enemies. This was not popular with the governors of the area and they tried to stop the rebuilding of the walls many times. But God’s plan was for the wall and the city to be rebuilt because of his ultimate plan of sending the Messiah to fulfill prophecy. It took just 52 days to finish the wall and after it was completed, the Law (remember Law = writings of Moses) was read to the people and they all rededicated themselves to the LORD. Nehemiah gives us a good history lesson along the way as he reminded the people of the grace of God and his love for the people in spite of their disobedience. For as important as the ministry of Ezra was to the spiritual lives of the people, Nehemiah was to the political life of Jerusalem. The stage was set, the pieces have been put in place, everything was ready for the events to come to pass just as the prophets had foretold. All that was needed was for the fullness of time and the promised Messiah would come.

The New Testament

In our readings in 1 Corinthians we finished up Paul’s introduction with a message on legal matters. His advice is to stay out of the courts when you have a disagreement with another Christian. It just makes you look bad and is a very poor witness to Jesus. In fact it does not honor God when, in the public eye, Christians can’t get along. Paul then moves on to the questions that the church asked him. We do not have a copy of their letter to Paul but we do know how he answered some of their questions. Paul spends a lot of time dealing with marriage. He does not condemn marriage, but he does give some warning about how the desires of the flesh can get us off track spiritually as well as in our relationships. Paul then spends quite a bit of time on the issue of food. Food is something very important to a person of the Old Testament. Food laws were abundant and issues regarding food came up often in the early church. The root of the problem stems from the fact that the early church was multicultural. There were Jews and Gentiles together who had vastly different ideas about food. What was clean and unclean according the groups differed. God had made it perfectly clear that what ever He made clean was clean. This did not mean the people could go “hog wild” (no pun intended). In fact the church needed to be very careful about what it ate. Some people had a hard time with eating foods sacrificed to idols. They wanted to know if they ate the food were they honoring that idol. Then there was the whole problem of what would people think if they saw a believer eating that food. This is a complex issue. Paul tries to break it down, “Therefore, if what I eat causes my brother to fall into sin, I will never eat meat again, so that I will not cause him to fall.” (1 Cor. 8:13 NIV). And in the next chapter he says, “We put up with anything rather than hinder the gospel of Christ.” (1 Cor. 9:12b NIV). The bottom line is, if it causes someone to stumble or struggle in his or her faith we should try to avoid it at all costs. This has implications for us today. Do we have freedom in Christ? Yes! Can we do whatever we want? Yes, but not everything is beneficial. We must be careful of what we do and how that reflects Christ to the world.

Bits and Pieces

The Old Testament

We will read the entire book of Esther next week. We will also get into the book of Job.

Here are the vital stats for Esther:

PURPOSE: To demonstrate God’s sovereignty and his loving care for his people.  To record the Lord’s providential deliverance of the Judeans from destruction by their enemies in the Persian Empire.

AUTHOR: Unknown, possible Mordecai. Some have suggested Ezra or Nehemiah because of the similarity of the writing style.

DATE WRITTEN: Approx. 483-471 B.C.

SETTING: Although Esther follows Nehemiah in the Bible, its events are about 30 years prior to those recorded in Nehemiah. The story is set in the Persian empire, and most of the action takes place in the king’s palace in Susa, the Persian capital.

KEY VERSE: “For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s family will perish. And who knows but that you have come to royal position for such as time as this?” (Esther 4:14 NIV)

LAW THEMES: Weakness before one’s enemies due to disobedience; the Lord thwarts grudges and hatred.

GOSPEL THEMES: Preservation of God’s people from whom Jesus would be born; the Lord works constantly for the deliverance of His people.

KEY PEOPLE: Esther, Mordecai, King Xerxes I, Haman

KEY PLACE: The king’s palace

SPECIAL FEATURES: Esther is one of only two books named for women (Ruth is the other). The book is unusual in that in the original version, no name, title, or pronoun for God appears in it. This caused some church fathers to question its inclusion in the canon. But God’s presence is clear throughout the book.

Here are the vital stats for Job:

PURPOSE: The Lord shows He is our Redeemer, despite what we may suffer in life.  It addresses the question, “Why do the righteous suffer?”

AUTHOR: Unknown, possible Job. Some have suggested Moses or Solomon.

DATE WRITTEN: Unknown. Records events that probably occurred during the time of the patriarchs, approx. 2000-1800 BC.

SETTING: The land of UZ, probably located in northeast Palestine, near desert land between Damascus and the Euphrates River.

KEY VERSE: “I know that my Redeemer lives, and that in the end he will stand upon the earth.” (Job 19:25 NIV)

LAW THEMES: People suffer unduly in a sinful, broken world;  no one can justify himself or herself before God; Satan can tempt people and inflict suffering.

GOSPEL THEMES: God accomplishes His righteous purposes amid and through suffering; the Lord is our Redeemer; the resurrection of the body.

KEY PEOPLE: Job, Eliphaz the Temanite, Bildad the Shuhite, Zophar the Naamathite, Elihu the Buzite.

SPECIAL FEATURES: Job is the first of the poetic books in the Hebrew Bible. Some believe this was the first book of the Bible to be written. This book gives us insights into the work of Satan. Ezekiel 14:14 and James 5:11 mention Job as a historical character.